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nized heir, threatened to involve the realm in serious dangers; but the occasion was so critical that the members of the Ming family braced themselves to it, and under the auspices of the Empress Changchi, the widow of the late ruler, a secret council was held, when the grandson of the Emperor Hientsong, a youth of fourteen, was placed on the throne under the name of Chitsong. It is said that his mother gave him good advice on being raised from a private station to the lofty eminence of emperor, and that she told him that he was about to accept a heavy burden; but experience showed that he was unequal to it. Still, his shortcomings were preferable to a disputed succession. The earlier years of his reign were marked by some successes over the Tartars, and he received tribute from chiefs who had never paid it before. But Chitsong had little taste for the serious work of administration. He showed himself superstitious in matters of religion, and he cultivated poetry, and may even have persuaded himself that he was a poet. But he did not pay any heed to the advice of those among his ministers who urged him to take a serious view of his position, and to act in a manner worthy of his dignity. It is clear that his influence on the lot of his people, and even on the course of his country's history, was small, and such reigns as his inspire the regret expressed at there being no history of the Chinese people; but such a history is impossible.

It might be more instructive to trace the growth of thought among the masses, or to indicate the progress of civil and political freedom; yet, not only do the materials not exist for such a task, but those we possess all tend to show that there has been no growth to describe, no progress to be indicated, during these comparatively recent centuries. It is the peculiar and distinguishing characteristic of Chinese history that the people and their institutions have remained practically unchanged and the same from a very early period. Even the introduction of a foreign element has not tended to disturb the established order of things. The supreme ruler possesses the same attributes and dis

charges the same functions; the governing classes are chosen in the same manner; the people are bound in the same state of servitude, and enjoy the same practical liberty; all is now as it was. Neither under the Tangs nor the Sungs, under the Yuens nor the Mings, was there any change in national character or in political institutions to be noted or chronicled. The history of the empire has always been the fortunes of the dynasty, which has depended, in the first place, on the passive content of the subjects, and, in the second, on the success or failure of its external and internal wars. This condition of things may be disappointing to those who pride themselves on tracing the origin of a constitution and the growth of civil rights, and also would have a history of China a history of the Chinese people; although the fact is undoubted that there is no history of the Chinese people apart from that of their country to be recorded. The national institutions and character were formed, and had attained in all essentials their present state, more than two thousand years ago, or before the destruction of all trustworthy materials for the task by the burning of the ancient literature and chronicles of China. Without them we must fain content ourselves with the history of the country and the empire.

Chitsong was engaged in three serious operations beyond his frontier, one with a Tartar chief named Yenta, another with the Japanese, and the third in Cochin China. Yenta was of Mongol extraction, and enjoyed supreme power on the borders of Shansi. His brother was chief of the Ordus tribe, which dwells within the Chinese frontier. Changtu, the old residence of Kublai, was one of his camps, and it was said that he could bring 100,000 horsemen into the field. The success of his raids carried alarm through the province of Shansi, and during one of them he laid siege to the capital, Taiyuen. Then the emperor placed a reward on his head and offered an official post to the person who would rid him of his enemy by assassination. The offer failed to bring forward either a murderer or a patriot, and Yenta's hostil

ity was increased by the personal nature of this attack, and perhaps by the apprehension of a sinister fate. He invaded China on a larger scale than ever, and carried his ravages to the southern extremity of Shansi, and returned laden with the spoil of forty districts, and bearing with him 200,000 prisoners to a northern captivity. After this success Yenta seems to have rested on his laurels, although he by no means gave up his raids, which, however, assumed more and more a local character. The Chinese annalists state that never was the frontier more disturbed, and even the establishment of horse fairs for the benefit of the Mongols failed to keep them quiet. In Cochin China the emperor gained some gratifying if not very important successes, and asserted his right as suzerain over several disobedient princes. But a more serious and less satisfactory question had to be settled on the side of Japan.

The Japanese had never forgiven the formidable and unprovoked invasion of their country by Kublai Khan. The Japanese are by nature a military nation, and the Chinese writers themselves describe them as "intrepid, inured to fatigue, despising life, and knowing well how to face death; although inferior in number a hundred of them would blush to flee before a thousand foreigners, and if they did they would not dare to return to their country. Sentiments such as these, which are instilled into them from their earliest childhood, render them terrible in battle." Emboldened by their success over the formidable Mongols the Japanese treated the Chinese with contempt, and fitted out piratical expeditions from time to time with the object of preying on the commerce and coasting towns of China. To guard against the descents of these enterprising islanders the Chinese had erected towers of defense along the coast, and had called out a militia which was more or less inefficient. On the main they did not so much as attempt to make a stand against their neighbors, whose war junks exercised undisputed authority on the Eastern Sea. While this strife continued a trade also sprang up between the two

peoples, who share in an equal degree the commercial in stinct; but as the Chinese government only admitted Japanese goods when brought by the embassador, who was sent every ten years from Japan, this trade could only be carried on by smuggling. A regular system was adopted to secure the greatest success and profit. The Japanese landed their goods on some island off the coast, whence the Chinese removed them at a safe and convenient moment to the mainland. The average value of the cargo of one of the small junks which carried on this trade is said to have been $20,000, so that it may be inferred that the profits were considerable. But the national antipathies would not be repressed by the profitable character of this trade, and the refusal of a Chinese merchant to give a Japanese the goods for which he had paid lit the embers of a war which went on for half a century, and which materially weakened the Ming power. During the last years of Chitsong's long reign of forty-five years this trouble showed signs of getting worse, although the Japanese confined their efforts to irregular and unexpected attacks on places on the coast, and did not attempt to wage a regular war. In the midst of these troubles, and when it was hoped that the exhortation of his ministers would produce some effect, Chitsong died, leaving behind him a will or public proclamation to be issued after his death, and which reads like a long confession of fault. Mea culpa, exclaimed this Eastern ruler at the misfortunes of his people and the calamities of his realm, but he could not propound a remedy for them.

His third son succeeded him as the Emperor Moutsong, and the character and capacity of this prince gave promise that his reign would be satisfactory if not glorious. Unfortunately for his family, and perhaps for his country, the public expectations were dispelled in his case by an early death. The six years during which he reigned were rendered remarkable by the conclusion of a stable peace with the Tartar Yenta, who accepted the title of a Prince of the Empire. Moutsong when he found that he was dying grew

apprehensive lest the youth of his son might not stir up dissension and provoke that internal strife which had so often proved the bane of the empire and involved the wreck of many of its dynasties. He exhorted his ministers to stand by his son who was only a boy, to give him the best advice in their power, and to render him worthy of the throne. That the apprehensions of Moutsong were not without reason was clearly shown by the mishaps and calamities which occurred during the long reign of his son and successor Wanleh. With the death of Moutsong the period ends when it was possible to state that the majesty of the Mings remained undimmed, and that this truly national dynasty wielded with power and full authority the imperial mandate. When they had driven out the Mongol the Mings seem to have settled down into an ordinary and intensely national line of rulers. The successors of Hongwou did nothing great or noteworthy, but the Chinese acquiesced in their rule, and even showed that they possessed for it a special regard and affection.

CHAPTER VIII

THE DECLINE OF THE MINGS

THE reign of Wanleh covers the long and important epoch from 1573 to 1620, during which period occurred some very remarkable events in the history of the country, including the first movements of the Manchus with a view to the conquest of the empire. The young prince was only six when he was placed on the throne, but he soon showed that he had been well-trained to play the part of ruler. The best indication of the prosperity of the realm is furnished by the revenue, which steadily increased until it reached the great total, excluding the grain receipts, of seventy-five millions of our money. But a large revenue be

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