Politics of Aristotle: With an Introduction, Two Prefatory Essays and Notes Critical and ExplanatoryW. L. Newman Cambridge University Press, 10 de juny 2010 - 608 pàgines William L. Newman (1834-1923) published Volume 1 of Politics of Aristotle in 1887. It was designed as an introductory volume to accompany volumes 2-4 (1887-1902) which contain Newman's reconstructed Greek text of the Politics with a commentary, notes and essays. The essays in this volume link Aristotle's political teaching to his philosophical system and metaphysical ideas, discuss the relationship of Politics to Plato's political treatises, and place Politics within the context of the wider tradition of Greek literature. The volume focuses on books 1, 3, 4 and 5 of the Politics as these, Newman argues, contain the core of Aristotle's political teaching. Newman, both as a scholar and pedagogue, had a significant impact on nineteenth-century classical studies. His four-volume edition of the Politics stands as a monument of Victorian scholarship and will continue to be read and studied by scholars and students of Aristotle. |
Continguts
issuing in a Whole and formed for the end of perfect and selfcomplete | 3 |
the jtoAjtmo imarfna falls under | 4 |
subject of political study | 39 |
principles point | 54 |
7T5XS | 69 |
Matter of Nature and Fortune | 89 |
higher? | 98 |
with necessary functions | 119 |
means being adjusted in amount to the requirements of virtuous action | 300 |
cates? | 306 |
scanty nor too numerous | 313 |
porary Advantages of this arrangement | 325 |
its recommendations | 333 |
relation to things absolutely good not to things conditionally good | 341 |
must follow the order of developmenttrain the body first then | 349 |
Savavffia Four subjects commonly acceptedypaifUiTa yvtivaariKi | 356 |
of nonHellenic materials | 125 |
to be slaves | 139 |
his grounds for rejecting it considered | 158 |
the Laws leaving it even there only a somewhat shadowy existence | 178 |
means by which this rule is to be enforced | 187 |
household | 194 |
political life | 203 |
tion the 1 mode of life chosen by the Stateinfluence ascribed to | 209 |
of a State reflects to some extent its social conditions 223 | 223 |
is a citizen? | 227 |
good man? Significance of this discussion | 234 |
naturally pass on to the constitution | 242 |
distributed not always quite the same | 249 |
constitutions Transition to the question what the just is what | 259 |
this is the case assumed to exist | 263 |
best man or the rule of the best laws the more expedient? | 270 |
Kingship is to prevent the claims of Law clashing with those of justice | 276 |
the first step to be taken is to ascertain what is the most desirable life | 294 |
why should we concern ourselves with it? | 359 |
Melodies are ethical connected with action or enthusiastic each sort | 366 |
Aristotle and that of Plato | 430 |
gained from the increased earnestness of ethical inquiry | 454 |
totles philosophical teaching is embodied | 478 |
earlier ones | 489 |
strong dissimilarity between the moderate | 496 |
nature of the State 283 | 500 |
extreme democracy 04 | 504 |
the State 28 | 506 |
taken separately | 528 |
served | 534 |
Causes of the fall of monarchies and means of preserving them | 541 |
Sketch of the contents of the Eighth Book | 547 |
respectively in place? | 555 |
Concluding remarks | 558 |
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The Politics of Aristotle with an Introduction, Two Prefatory ..., Volum 1 William Lambert Newman Previsualització no disponible - 1950 |
Frases i termes més freqüents
action already appears Aristotle Aristotle's Athens authority become better body Book called cause chapter character citizens claims close common constitution democracy desirable elements equal especially Ethics evidently exercise exist fact feeling follow functions give given Greece Greek hand happiness held hold household human Idea ideal implies important individual influence inquiry interest justice kind King Lacedaemonian Laws less live matter means mind moral nature necessary oligarchy organization passage perhaps philosophical Plato political poor position possess possible practical principle probably produce question reason referred relation Republic respect rest rich rule rulers Science seems sense slaves social society Socrates things Third tion trace true virtue whole