Imatges de pàgina
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substantives of the masculine, and one or two of the feminine gender: as, from bhã, "to shine,” bhānu, m. the sun"; from dhe, "to drink," dhenu, f. "a cow." Forming, 2dly (nom. -u), one or two neuter substantives: as, madhu, “honey." Forming, 3dly (nom. -uh-uh or -vi-u), a few adjectives: as, from tan, "to stretch," tanu, "thin" (fem. tanuh or tanwi). This affix is often added to desiderative roots to form adjectives: as, from pipās, "to desire to drink," pipāsu, "thirsty."

II. ishnu (nom. -ishnuh, -ishnuh, -ishnu), with Guna of the root, forming adjectives: as, from kshi, "to perish," kshayishnu, "perishing."

III. There are many other affixes to roots, forming nouns in u (nom. -uh, -uh, -u) : as, ru, nu, ālu, snu, āru, itnu, tu. The following adjectives afford examples of these affixes: bhīru, trasnu, shayālu, sthūsnu, sharāru, gadayitnu; and the substantive gantu.

41. FOURTH CLASs.—Crudes in tṛi (7), Musculine, Feminine, and

Neuter.

Formed by adding to ROOTS,

tri, forming 1st (nom. -tū, -trī, -tṛi), nouns of agency of three genders, the same change of the root being required which takes place in the first future (r. 131. 2.). Thus, from kship, "to throw," ksheptṛi, “a thrower; from da, "to give,” dātṛi, "a giver." This corresponds to the Latin affix tor.

Forming 2dly (nom. -tā), a few nouns of relationship, masculine and feminine : as, pitri, "a father," mātri, "a mother."

42. FIFTH CLASS.-Crudes in t and d, Masculine, Feminine, and Neuter.

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Formed by adding to ROOTS,

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t (nom. -t, in all genders), if the root end in a short vowel: forming nouns of agency of three genders: as, from kri, "to do," krit, "a doer"; from ji, "to conquer," jit, a conqueror." This class of nouns are never used, except as the last member of a compound: thus, karmakṛit, a doer of work." Roots already ending in tor d, taken to form nouns of agency, fall under this class: as, from vid, "to know," dharmavid, "one who knows his duty." There are also a few nouns falling under this class, formed by prefixing prepositions to roots ending in t ord: as, from dyut," to shine," vidyut, "lightning"; from pad, "to go," sampad, “success.

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By adding to NOUNS,

1. vut (nom. -vān, -vatī, -vat), if the crude end in a or a,* forming innumerable adjectives: as, from dhana, "wealth," dhanavat, "possessed of wealth." This and the next affix are universally applicable, and are of the utmost utility to form adjectives of possession. Sometimes vat is added to crudes in s and t: as in tejaswat, vidyutwat (violating r. 26. 29. and 14.).

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II. mat (nom.-mān, -matī, -mat), if the crude end in i, i, or u, to form adjectives like the preceding: as, from dhi, "wisdom," dhimat, "wise"; from anshu, a ray," anshumat," radiant."

43. SIXTH CLASS.-Crudes in an and in, Masculine, Feminine, and

Neuter.

Formed by adding to ROOTS,

1. man (nom. -ma), after Guna of the root, forming substantives of the neuter gender: as, from kri, "to do"; karman, a deed." This affix corresponds to the Latin men, in regimen, stamen, &c. One or two nouns in man are masculine: as, atman, "soul" (nom. -mā); and a few masculine nouns are formed with an instead of man: as, rājan, “a king” (nom. -jā), from rāj, “to shine.” A few adjectives are formed with van: as, drishwan, “seeing" (nom. -vā, -vā, -va).

By adding to NOUNS,

11. iman (nom. -imā), forming masculine abstract substantives. If the noun ends in a or u, these vowels are rejected: as, from kāla, “black," kūliman, "blackness"; from laghu, "light," laghiman, "lightness"; from mṛidu, “soft,” mradiman.† If it end in a consonant, this consonant, with its preceding vowel, is rejected: as, from mahat, "great," mahiman, “greatness."

By adding to ROOTS,

III. in (nom. -i, -inī, -i), after Vriddhi of a final vowel and medial a, and Guna of

* Vat is not often found added to feminine crude forms. It occurs, however,

occasionally ; as, कान्तावत्, “having a wife, " शिखावत्, “crested.”

† A medial ri before a simple consonant is changed to ra, but not before a double "blackness." This affix, iman, is.

consonant: as, from “ black,” कृष्णिमन्, कृष्ण,

generally added to adjectives, and the same changes take place before it, that take place before the affixes iyas and ishtha (see r. 71. †). Thus, gariman, preman, draghiman, bhūman, &c.

any other medial vowel, forming nouns of agency of three genders (r. 131. 3.): as, from kri, "to do," kārin, "a doer."

By adding to NOUNS,

Iv. in (nom. -i, -int, -i), forming innumerable adjectives of possession. The final of a crude is rejected before this affix: as, from dhana, "wealth," dhanin," wealthy"; from mālā, "a garland," mālin, "garlanded"; from vrihi, "rice," vrihin, "having rice."

v. vin (nom. -vi, -vinī, -vi), if the crude end in a or as, forming a few adjectives: as, from medhū, “intellect," medhāvin, “intellectual"; from tejas, "splendour," tejaswin, "splendid." This last example violates r. 26. and 29.

44. SEVENTH CLASS.-Crudes in as, Masculine, Feminine, and Neuter. Formed by adding to ROOTS,

as (nom. -ah), after Guna, forming neuter substantives: as, from man, “to think," manas, “the mind"; from sṛi, "to go," saras, "water." But in vedhas, “Brahmā,” and chandramas, "the moon," masc., and apsaras," a nymph," fem., the nominative is -ah. In place of as, the neuter affixes is or us are occasionally added: as, from hu, "to offer," havis, "ghee"; from chaksh, “to speak,” chakshus, "the eye."

45. EIGHTH CLASS.-Crudes in any Consonant, except t, d, n, s, Masculine, Feminine, and Neuter.

Formed by using ROOTS as nouns of agency.

Any root may be used to form a noun of agency, provided it be compounded with another word. Thus, from shak, "to be able," sarvashak, "omnipotent." Those roots which end in t or d, or in a short vowel, having t affixed, have been already noticed as falling under the fifth class. This eighth class is intended to comprise all other roots, ending in any consonant: as, bhuj (nom. bhuk); rāj (nom.

); prachchh (nom.); budh (nom, bhut); pur (nom. pūh); gir (nom. grh); div (nom. dyauh); sprish (nom. spṛik); vish (nom. vit); twish (nom. f); lih (nom. f); duh (nom. dhuk); pipaksh (nom. pipuk). There are also one or two other nouns derived from roots falling under this class: as, “thirsty”

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( nom. तृष्णक्); ऋत्विज्, “a priest” (nom. ऋत्विक्); वाच् f. “ speech” (nom. वाक्); असृज्, n. blood" (nom. असृक्).

CHAPTER IV.

DECLENSION.

THE ARTICLE.

46. There is no indefinite article in Sanscrit."

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*

Thus, "a man can only be expressed by the simple noun ga: purushah. The definite article is usually expressed by the pronoun sa, The indefinite pronoun

as

sa purushah, "the man.'

kashchit may be used like the English expression “a certain "; thus, कश्चित् पुरुषः “ a certain man."

General Observations.

As, in the last chapter, nouns substantive and adjective were arranged under eight classes, according to the final of their crudes (the first four classes comprising those ending in vowels, the last four those ending in consonants), so it will be the object of the present chapter to give the eight systems of declension arising out of this arrangement. Moreover, as every class of crudes comprised adjectives as well as substantives, so it is intended that the examples of a masculine, feminine, and neuter substantive, exhibited under each system of declension, shall serve as the model for the masculine, feminine, and neuter of adjectives coming under the same class.

The learner will have already gathered that the noun has three genders, and that the gender is, in many cases, determinable from the termination of the crude. Thus, all crudes in a, i, and those formed with the affix ti (r. 39.), are feminine: nearly all nouns whose crudes end in ana, twa, ya, tra, as, is, us, and man, are neuter; all in iman are masculine; but those in a, i, u, and ri, are not reducible to rule. The nominative case is, however, in the first of these instances a guide to the gender: as, devah,

* In modern Sanscrit eka is very commonly used as an indefinite article, as ekah purushah, "a man."

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a deity," is masculine; but dūnam, “a gift," neuter. And in other cases the meaning of the word: as, pitri, "a father," is masculine; and mutri, "a mother," feminine.

In Sanscrit, all the relations between the words in a sentence are expressed by inflections. A great many prepositions exist in the language, but these are very rarely used alone in government with any case, their chief use being as prefixes to verbs and nouns. This absence of syntactical auxiliaries leads to the necessity for eight cases. These are called, 1. nominative; 2. accusative; 3. instrumental; 4. dative; 5. ablative; 6. genitive; 7. locative; 8. vocative.* Of these, the third and seventh are new to the classical student. The instrumental denotes generally

*

the instrument by which a thing is done; as, tena kritam, “done by him." The locative generally refers to the place or time in which any thing is done; as, Ayodhyāyām “in Ayodhyā”; pūrvakāle, “in former time”; bhūmau, "on the ground.”† Hence it follows that the ablative is restricted to the sense from, and cannot be used, as in Latin and Greek, to express by, with, in, at, on, &c. The noun has three numbers, singular, dual, and plural.

SECT. I.-DECLENSION OF CRUDES ENDING IN VOWELS,
OR OF THE FIRST FOUR CLASSES OF NOUNS.
FIRST CLASS.-CRUDES IN α, MASCULINE AND NEUTER; IN ā AND 7,
FEMININE.

Declined like deva, mas. "a deity"; jīvā, fem. "life"; nadi, fem. "a river"; and dāna, neuter, "a gift."

47. By far the greatest number of masculine and neuter nouns, in Sanscrit, end in a in the crude form; and by far the greatest number of feminine nouns end in either ā or ī. These we have arranged under the first class, and the examples we are about to give will serve as the model, not only for substantives, but also

* OBS. That these cases will sometimes be denoted by their initial letters. Thus, N. will denote nominative, I. instrumental.

Both these cases are used to denote various other relations. See the Chapter on Syntax.

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