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328; Solar and Lunar dynasties, 329;
abduction of the Kanouj princess by
the Delhi king, 330; the tragic end,
322; intense antagonism of Rajpoots
towards Mussulmans, 333; reflex of
the struggle in existing ruins, 334;
capture of Chittore by Allá-ud-deen,
335; Rajpoot war of independence
under Hinir, 333; Hamir inveigled
into a widow marriage, 337; Chittore
recovered by Hamir, 333; revival of
Chittore, ib.; marriage of Lakha
Rina, 339; jealousy of the queen-
mother, 310; murder of the Rio of
Mirwar, 311; murder of Rana Mokul,
311; value of Rajpoot traditions, 312;
feud of the three sons of Riemul
Rana, ib.; punishment of a barbarous
husband, 311; Mogul invasion, ib.;
custom of the bracelet, 315; murder
of Bikramajeet, 316; usurpation of
Bunbeer, ib.; accession of Oody Sing,
ib.; policy of Akber towards the
Rajpoots, 317; capture of Chittore
by Akber, ib.; Pertab Sing, the
hero of Rijpoot independence, 319;
Jeypore and Marwar discarded by
the Rana, 350; restoration of Chit-
tore to the Rina, 351; the shadow of
submission, ib.; political system of
the Rajpoots, ib.; Rajpoots and Teu-
tons, 352; Rajpoot states and early
English kingdoms, 352; Rajpoot con-
stitutions, 353; civil administration,
354; civil ad .ninistration of Ava or
upper Burma, ib.; two great councils,
355; The Hlot-dau, or supreme coun-
cil, ib.; The Byadeit, or privy coun-
cil, 356; substitution of officialism for
feudalism, ib.

Rikshasa, the hereditary minister of
the Nandas, represented in the Hindú
drama of the " Signet of the Minis-
ter," 309.

Ráma, Raja of Benares, legend of his
marriage with the princess of Kosala,
103.

Rima, son of Dasaratha and Kausalya,
marries Sítá, 42; appointed Yuvaraja,
43; superseded by Bharata, 45; his
exile, ib.; route to Chitra-kúta, 47;
closing scenes and return to Ayodhya,
50; mythical account of his exile, 51,
note; his birth as an incarnation of
Vishnu, 371; his exile, 373; his grief
at the abduction of Sítí, 375; slays
Rávana, 376; conception of, compared
with that of Krishna, ib.

Riminand of Benares, taught the wor-
ship of Vishnu through his incarna-
tions, 355.

Riminuja Achirya, the apostle of the
Vaishnavas, 365.
Rámiyana, 5; its Brahmanical charac-

vourite queen, 45; the Maharaja suc-
cumbs to the favourite, ib.; Rima's
exile, ib.; route of the exiles, 47;
death of the Mihiraja, 48; the great
council, 49; funeral rites for the
Mahiraja, ib.; closing scenes and
return of Rimi, 50; represents Rima
and Sítí as incarnations of Vishná
and Lakshmi, 371; abduction of Sítu
by Ravana, 374.

Ranas of Chittore. See Meywar.
Rivana, Rakshası king of Lanká or
Ceylon. oppresses the gods, 371; carries
away Siti, 374; killed by Ráma, 376.
Relics, alleged commemoration of, by
Gotami Buddha, 140; mythical of
their distribution after the death of Gó-
tama, 143; worship of, in Udyána and
the Swat country, 250.
Religion, the Dravidian, 13; the Aryan,
15; worship of the Rishis, 16; ideas
of death and immortality amongst
Rishis and Kshatriyas, 25; worship
of the Ganges and Jumna, 47; popular
religion of the Bráhmans, 67; animal
sacrifices, 68; origin of the doctrine
of the atonement, 69; secret religion
of the Brahman sages, 70; creation of
the universe by the supreme spirit
Brahmi, 70; pantheistic idea of the
supreme spirit pervading the universe,
72; dogma of the metempsychosis or
transmigrations of the soul, ib. ; life-
less character of the conceptions of a
creation and creator, 73; antagon-
ism between the metempsychosis and
the old theology, 74; profound signi-
ficance of the dogma of the metem-
psychosis, 75; a revolt against the
popular worship of the gods, 76;
melancholy of Gótami Buddha at the
three terrors-old age, disease, and
death, 107; the way of deliverance,
103; twofold character of the law of
Bud lha-religion and discipline, 120;
general depravity of religious idea at
the advent of Gotama Buddha, 125;
probable origin of the idea of Bud-
dhism, 147; Buddha as a moral and
religious teacher, 148; absence of
deity in the conception of Dharma,
237; worship of Siva as the supreme
being, 352; worship of Vishnu as in-
carnate in Rima and Krishna, 356;
worship of Brahma, Vishnu, and Siva
as the Trimúrti, 333; miscellaneous
deities, 334; religious usages as de-
scribed by the old European travellers,

335.

Rishis, their religious worship, 16; dis-
tinguished from the Kshatriyas, 19;
marriages, 23; disappearance from
India, 51.

Ryots, Hindú, described by Megasthe-
nes, 185; review of the Greek accounts,

201.

ter, 6; main tradition of, 40; royal
family at Ayodhya, or Oude, 41;
marriage of Rimi and Sítá, 42;
appointment of "Little Raja," or
heir-apparent, 43; intrigues of the
first queen, 44; violence of the fa-Sakuni, the gambler, 33; plays a gam

Sacrifices, animal, 68; abolished by
Priya larsi (Asɔkt), 216.
Sih kings of Guzerat, 240.

bling-match with Yudhishthira, 37.
Sakúntalá, or the "Lost Ring," drama
of, 313.

Sikya Muni. See Gótama Buddha.
Sakya Rajas, descent of Gótama from,
101.

Saliváháná, era of, 240.

Samasthanaka, the wicked prince in the
drama of the "Toy-cart," 288.
Sandrokottos, the Hindú Chandragupta,
Greek accounts of, 175; hostility to-
wards Aggrammes, the reigning king
of Magadha, 176; exasperated Alex-
ander, ib.; establishes an empire
over Hindustan and the Punjab, ib.;
forms an alliance with Seleukos Nika-
tor, 177; his marriage with a Greek
princess, 178; possibly a convert to
Buddhism, ib. ; his palace and zenana,
181; his duties and amusements, 182;
his yearly assembly, 187; reign of, a
transition period, 188; absence of
literary culture at his court, 201;
represented in the play of the "Signet
of the Minister," 308.

Sanga, son of Raemul, his feud with

his brother Pirthi Raj, 312; becomes
Rana of Chittore, 344.
Sangala, a city of the Kathæi, captured
by Alexander, 165.
Sangháráma, or Buddhist college, at
Khotan, 246; at Kanouj and Kosala,
254; splendid university at Nálanda,

270.

Sankha Acharya, life and career of, 364.
Sanskrit drama. See Drama.
Santanu, Raja, legend of, 29.
Saraswatí river, worship of, 16; the fron-
tier between the Punjab and Hindu-
stan, 53.

Sárnáth, destruction of the Buddhist
Sangháráma at, 359.

Sátí, absence of, in Vedic traditions, 26;
its connection with the Bráhmans,
88; origin of the rite of Sátí, or
Suttee, 89; the Scythic and the
Aryan usage, ib. ; Scythian Sátí modi-
fied by Aryan culture and worship,
ib.; spread of the rite over Rajpoot
and Brahmanical India, 91; song
connected with the rite, ib., note;
attempted Sátí in the drama of the
Toy-cart, 305; Sátí of the widow of
Pirthi Raj of Delhi, 332.

Satruniya, mountain, Jain temples of,
362.

Scinde, visited by Hiouen-Thsang, 281.
Scythians, Tochari, their empire, 239;
defeated by Vikramaditya, ib.
Seleukos Nikator founds the Græco-
Bactrian empire, 177; forms an alli-
ance with Sandrokottos, ib. ; sends
Megasthenes as ambassador to the
city of Patali-putra, ib.
Serpents, or Nágas, legends of, 56;
phallic character of the worship, 57.
Sesodian Chohans, descended from the
Sun, 328.

Siguet of the Minister, Hindú drama
of, 303.

Sílabhadra, superior of the great Bul-

dhist university at Nálanda, 271, 272.
Síláditya, empire of, including Patali-
putra, Prayága, and Kanouj, 265;
inability to conquer the Mahrattas
(Rajpoots), 265; orders a public
disputation between the great and
little Vehicles, 273; cultivates the
field of happiness at Prayága, 275;
his tributary kings, 276; his royal
liberalities, ib. ; his public protestation
at the conclusion of the ceremony, 278.
Sítá, daughter of Janaka, married to
Ráma, 42; shares his exile, 47; vows
to Ganges and Jumna, ib. ; an incar-
nation of Lakshmí, 371; carried away
by Rivana, 374.

Siva, worship of, 67; identified by the
Greeks with Dionysos, 63; triumph
over Buddhism at Benares, 358, 362;
conception of, as Iswara, 363; worship
of, the religion of good works, 381;
worshipped in the Trimurtí, 383.
Smárta, sect of, 365.

Solar race, or children of the Sun, 329,
329; antagonism of the Solar and
Lunar races identified with the antag-
onism between the Bráhman and the
Buddhist, 330.

Srámans, or Germanes, described by
the Greeks, 188; practised as phy-
sicians, 192, 212.

Stolen Marriage, Hindú drama of, 319.
St Thomas, shrine of, near Madras de-
scribed by Marco Polo, 389; by Faria
y Sousa, 428.

Suddhodana, Raja of Kapila, father of
Gótama Buddha, 101.

Sugra, brother of Pertab Sing, his
desertion and death, 351.

Sugríva, the monkey chieftain, helps
Ráma to recover Sítá, 375.
Sunderbunds, visited by Hiouen-Thsang,
279.

Sun-god, worshipped as Súrya, 366;
identified with Vishnu, ib.
Súrya, the sun-god, 16.
Súryavansa, the Solar race, 328.
Susíma, murdered by Asoka, 233; re-
tirement of his widow amongst the
Chandálas, ib.

Suttee. See Sátí.

Swat country, worship of Buddhist relics
at, 250.

Swayamvara, or "self-choice" of the

maiden, 24; traces amongst the Raj-
poots, ib.; of Draupadí, 34.

Tamil country described by Marco Polo,
387.

Tamluk, kingdom of, visited by Fah-
Hian, 258; visited by Hiouen-Thsang,

279.

Tanesar, visited by Hiouen-Thsang,

263.

Tantras, religion of, 364.

Taxiles, his submission to Alexand er,
159; appointed with Eudemos to t he
government of Taxila, 174.
Telinga country, described by Marco
Polo, 390.

Teutons compared with the Rajpoots,
352.
Tirthakaras, their teaching, 125; their
opposition to Gótama Buddha, 134.
Tirthankaras, the twenty-four, 361.
Tochari Scythians, their empire, 239;
defeated by Vikramaditya, ib.
Tod, Colonel, compares the Rajpoots
with the Teutons, 351; his results,
352.

Toy-cart, Hindú drama of, 285.

Trade, government supervision of, in the
kingdom of Sandrokottos, 195; cha-
racter of, 203.

Transmigrations of the soul, dogma of,
72; its antagonism to the old mytholo-
gy, 74; its profound significance, 75;
a revolt against the popular worship
of the gods, 76.

Travancore, described by Marco Polo,

391.

Trimúrti, worship of the three forms of,
383.

Turanian gate, 8.

Turks, expeditions of, against the Por-
tuguese in India, 415, 430.
Udaipore, Ranas of, the blue blood of

the Rajpoot aristocracy, 328; founda-
tion of the city, 348.

Udyána, worship of Buddhist relics at,
250; visited by Hiouen-Thsang, 268.
Ujain, visited by Hiouen-Thsang, 281;
scene of the Hindú drama of the Toy-
cart, 285, 307.

Umra Sing, Rana of Udaipore, recovers
Chittore, 351; his shadow of a sub-
mission to the Mogul, ib.

Universe, creation of, by Brahma, 70;
by Siva, 363.

University, Buddhist, at Nálanda, 270.
Ushas, deity of dawn, 16.

Vaikuntha, the heaven of Vishnu, 367.
Vaisali, visited by Fah-Hian, 269.
Vallabi, kingdom of, 276; visited by
Hiouen-Thsang, 281.
Vámana avatára, 369.

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Varuna, or water, conception of, 16.
Vasanta-séná, the chief courtesan in
Ujain, her character in the play of
the
Toy-cart,'
" 289; her amour
with Charudatta, the Brahman, 296;
her supposed murder, 299; marries
the Brahman, 306.
Vasudeva, alleged father of Krishna,
377.

Vedas, the four, 65, note.

Vedic Aryans, their origin, 14; religion,
15; deities, 16; forms of worship
amongst the Rishis, 17; Rishis and
Kshatriyas, 19; disappearance of the

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Vedic hymns, 5; English translations
of, 16, note, spirit of, 17; earlier and
later conceptions, 18; multiplicity of
deities, ib.; the Rishis and the Ksha-
triyas, 19.

Vedic period distinguished from the
Brahmanic period, 4; materials for
the history, 5.

Vehicle, distinction between the great
and little, 245; great public disputa-

tions between, 273; association of the
little Vehicle with the Jains, 361.
Vijayanagar, or Narsinga, Hindú empire
of, 418, 419, 434.

Vikramaditya, era of, 239.
Village communities resembling those
of the Teutons, 59; officials and
artisans, 62; groups of villages formed
into provinces, 63.

Vimbasara, Raja of Magadha, built a
Vihára in the life-time of Gótama
Buddha, 128; breach with his son
Ajatasatru, 136; starved to death,
137.

Vishnu, worship of, 67; identified by
the Greeks with Herakles, 68; revival
of his worship, 365; originally a per-
sonification of the Sun, 366; his heaven
Vaikuntha, and wife Lakshmí, 367;
his ten Avatáras, ib.; three referring
to the deluge, 368; six referring to
Buddhism, 369; incarnations as Ráma
and Krishna, 370; worship of the
religion of faith and devotion, 381;
worshipped in the Trimúrti, 383.
Vyása, the mythical ancestor of the
Pándavas and Kauravas, 31.
Wheel, law of. See Nirvána.
Women, reluctantly admitted as nuns
by Gótama Buddha, 136.

Xavier, Francis, his missionary opera-
tions in India, 445.

Yama, judge of the dead, conception
of, 25.

Yasodhará, wife of Gótama Buddha,
106.

Yavana women, 315.

Yogis, fanatical teachings of, in the life-
time of Gótama Buddha, 125.
Yudhishthira, the eldest Pándava, 33;
his losses at the gambling-match, 37.
Yuvaraja, rivalry for the appointment,
34, 43.

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