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" Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. "
The Monthly review. New and improved ser - Pàgina 301
1795
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History of European Morals from Augustus to Charlemagne, Volum 1

William Edward Hartpole Lecky - 1809 - 532 pàgines
...ii , ' Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. . . . The principle of utility recognises this subjection, and assumes it for the foundation...
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The History of Moral Science, Volum 2

Robert Blakey - 1833 - 378 pàgines
...maintains that "Nature has placed mankind under the governance of two sovereign masters, Pain and Pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand, the standard of right and wrong, on the other, the chain of causes and effects...
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The Annual Biography and Obituary

1833 - 492 pàgines
...two masters govern us in all we do, in all we say, in all we think. It is for these sovereign masters to point out what we ought to do, as well as to determine what we shall do. This their authority is secured in and by our very nature as sentient beings. Sentient beings...
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The Annual Biography and Obituary for the Year ..., Volum 17

1833 - 490 pàgines
...two masters govern us in all we do, in all we say, in all we think. It is for these sovereign masters to point out what we ought to do, as well as to determine what we shall do. This their authority is secured in and by our very nature as sentient beings. Sentient beings...
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Thoughts of the times; or, Men and things

Thomas Browne Browne - 1838 - 274 pàgines
...thus: — " Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do." * It cannot fail to strike every reader of common intelligence, that, in thus dogmatically...
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The Works of Jeremy Bentham, Now First Collected: Under the Superintendence ...

Jeremy Bentham - 1838 - 334 pàgines
...UTILITY. UATDEE has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of causes and effects,...
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The Quarterly Review, Volum 172

William Gifford, Sir John Taylor Coleridge, John Gibson Lockhart, Whitwell Elwin, William Macpherson, William Smith, Sir John Murray IV, Rowland Edmund Prothero (Baron Ernle) - 1891 - 580 pàgines
...Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is lor them alone to point out what we ought to do, as well as to determine what we shall do. On the one iiand the standard of right and wrong, on the other the chain of cause and effect,...
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The Pocket Lacon: Comprising Nearly One Thousand Extracts from the ..., Volum 2

John Taylor - 1839 - 258 pàgines
...Pleasure.—Nature has placed mankind under the governance of two sovereign masters, Pain and Pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand, the standard of right and wrong; on the otller, the chain of causes and...
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Materials for thinking extracted from the works of the learned of all ages

Materials - 1846 - 478 pàgines
...Pleasure. — Nature has placed mankind under the governance of two sovereign masters, Pain and Pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of causes and effects,...
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Cicero's three books of offices ... also his Cato major ... Lælius ...

Marcus Tullius Cicero - 1850 - 364 pàgines
...passages: — " Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand, the standard of right and wrong; on the other, the chain of causes and effects...
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