Islamic Humanism

Oxford University Press, 27 de març 2003 - 288 pàgines
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This book is an attempt to explain how, in the face of increasing religious authoritarianism in medieval Islamic civilization, some Muslim thinkers continued to pursue essentially humanistic, rational, and scientific discourses in the quest for knowledge, meaning, and values. Drawing on a wide range of Islamic writings, from love poetry to history to philosophical theology, Goodman shows that medieval Islam was open to individualism, occasional secularism, skepticism, even liberalism.

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1 The Sacred and the Secular
2 Humanism and Islamic Ethics
3 Being and Knowing
4 The Rise of Universal Historiography

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Pàgina 20 - The fundamental malaise of modern Islam is a sense that something has gone wrong with Islamic history.
Pàgina 14 - Truth and falsehood cannot coexist on earth. When Islam makes a general declaration to establish the lordship of God on earth and to liberate humanity from the worship of other creatures, it is contested by those who have usurped God's sovereignty on earth. They will never make peace. Then [Islam] goes forth destroying them to free humans from their power . . . the liberating struggle of jihad does not cease until all religion belongs to...
Pàgina xiii - JPOS Journal of the Palestine Oriental Society JQR Jewish Quarterly Review JRAS Journal of the Royal Asiatic Society...

Sobre l'autor (2003)

Lenn E. Goodman is Professor of Philosophy at Vanderbilt University. Among his many publications are In Defense of Truth (2001), Jewish and Islamic Philosophy: Crosspollinations in the Classic Age (1999), Judaism, Human Rights, and Human Values (OUP, 1998), and God of Abraham (OUP, 1996).

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