An Essay on the Demoniacs of the New TestamentG. Robertson, 1775 - 416 pàgines |
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... speak- ing to better purpose , than the bulk of those who were in their fenfes , p . 259. How ill this obferva- tion applies to the Gadarene demoniac , ib . His conduct accounted for on the fuppofition of his not > being SE I 0 e than ...
... speak- ing to better purpose , than the bulk of those who were in their fenfes , p . 259. How ill this obferva- tion applies to the Gadarene demoniac , ib . His conduct accounted for on the fuppofition of his not > being SE I 0 e than ...
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Hugh Farmer. writers in particular , and our Saviour himself , to speak on many subjects in the language of the ... speaking on the very subject in question , p . 323. III . The common phrafeology was adopted by Chrift and his apoftles ...
Hugh Farmer. writers in particular , and our Saviour himself , to speak on many subjects in the language of the ... speaking on the very subject in question , p . 323. III . The common phrafeology was adopted by Chrift and his apoftles ...
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... proceeding from God , he fame ) his angel acting a part adver- oftle ; to whom this difpenfation of ence was exceedingly humiliating and ever wifely defigned by God . C 2 plying cannot be supposed to speak of a differ- ent order.
... proceeding from God , he fame ) his angel acting a part adver- oftle ; to whom this difpenfation of ence was exceedingly humiliating and ever wifely defigned by God . C 2 plying cannot be supposed to speak of a differ- ent order.
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Hugh Farmer. cannot be supposed to speak of a differ- ent order of beings from what they did . Şatan therefore must ... speaking of fpirits of a celestial origin . Differt . on Mir . p . 388 . SECT . SE C T. II . By demons , whenever the.
Hugh Farmer. cannot be supposed to speak of a differ- ent order of beings from what they did . Şatan therefore must ... speaking of fpirits of a celestial origin . Differt . on Mir . p . 388 . SECT . SE C T. II . By demons , whenever the.
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... speak agreeably to their own n . St. Jerome ( ep . 50. ad Pam- ne following very juft account of terdum coguntur loqui , non quod od neceffe eft , dicunt adverfus ea ther E 3 word is in question , we should be deter- quæ.
... speak agreeably to their own n . St. Jerome ( ep . 50. ad Pam- ne following very juft account of terdum coguntur loqui , non quod od neceffe eft , dicunt adverfus ea ther E 3 word is in question , we should be deter- quæ.
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Frases i termes més freqüents
afcribed afferted againſt alfo alſo amongst ancients anfwer apoſtle becauſe Beelzebub cafe caft caufe cauſes Chrift Chriftians concerning cure dæmon defcribed defigned deities demoniacs demons devil difeafes Differt diforder diſeaſes divine doctrine doth epileptic eſpecially eſtabliſhed evangelifts evil fpirits exprefs facred facrifice faid fame fays fect feems fenfe ferve fhew fhewn fome fouls fpeaking fubject fuch fuffered fuppofed fwine fyftem Gentiles ghofts gods Goſpel hath Heathens himſelf Hippocrates hiſtory human idols infanity inftance itſelf Jefus Jews Judea juft language larvæ Luke viii madmen madneſs mankind Mark miracles moniacs moſt muſt natural neceffary obferved occafion paffage perfons Plutarch poffeffed poffeffions prince of demons proof prophets queftion reafon refpect rephaim reprefents Sammael Saviour ſeems ſenſe Septuagint ſhould ſpeak ſpoken ſuch ſuppoſe ſymptoms Teftament thefe themſelves theſe thofe thoſe unclean underſtand uſed word writers δὲ καὶ τὴν τὸ τῶν