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the fame Being with the Father, and also a Lord, te could not be an Object of Faith and Confidence, and Christ could not have executed his Offices, and be the Messias,, or a Saviour, Isaiah 'xxv: 9.

Q. What Conclusion then do you make from what. Hath been said?

A. That the Catechist hath fully explained this Article of our Faith, which gives us the furest Means to receive true Consolation, according to the pure Doctrine of our Church, founded on the Gofpel.

Q. What Instruction do you reccive from hence ?

A. That we pay all due Reverence to the Son, as the true God, departing from our Sins, and entirely fubjecting ourselves to the Dominion of this bountifuland mighty Lord. The 35th Question of the HEIDELBERG

CATECHISM. Q: WHAT means the Saying, that he was conceived of the Holy

. Ghost, and borx. of the Virgin Mary,

A. That the eternal Son of God, who was very u God from all Eternity, and remains fuch, took on w him the true human Nature of the Flesh and Blood “ of the Virgin Mary, by the Operation of the Holy “ Ghost, that he might be the true Seed of David, « being made in all Things like his Brethren, ex

cept Sin."

Q. How do you prove that the Son of God took on bim the

true human Nature of the Fieth and Blood. A. From John i. 14. And the Word was made Flesh, and dwelt

And Phil. ii. 7. And took upon him the Form of a Servant, and was made in the Likeness

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among us.

of Men.

Q. IV hat is meant by the Words, Being made Flesh ?

A. That God took upon him a real Body, and not the Appearance and Likeness only, Luke xxiv. 38;

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and 39

and 39. And he said unto them, Why are you troubled, &c. Bebold! My Hands and my Feet, that it is myself i bandle me, and see me, for a Spirit hath no Fless and Bones as ye see me have.

Q. Had he a true human Soul as well as a Body?

A. Yes; together with the natural Faculties and Powers thereof, Mat. xxvi. 38. Then faith he unto them, My Soul is exceeding sorrowful, even unto Death.

Q. How did Chrift, being the Son of God, become Man ?

A. He was conceived by the Power of the Holy Ghost, in the Womb of the Virgin Mary, and born of her, yet without Sin, Luke i. 31. And behold, thou fhalt conceive and bring forth a Son, and Mall call his

Name Jesus. And Luke 1.135. The Holy Ghoft shall come upon thee, and the Power of the Highest shall overDhadow thee.

Q. How do you prove that Chrift was without Sin?

A. From Heb. vii. 26. For such an High Priest became us, who is. haly, harmless, undefiled, separate from Sinners, &c.

Q. Do these two Natures make two Persons.

A. No. The human Nature is united to the second Person, and subsists in Union with it, John i. 14. Ifa. vii. 14. Behold, a Virgin shall conceive, and bear a Son, and fall call bis Name Emanuel

. And yet each of these Natures are attended with its diftinct Properties.

Q. Is not the Godhead altered into human Shape? r A. No; Because the Godhead is unchangeable, Mich: i. 6. Jahn i. 17,

Q. Why was it necessary be should become Mon? A. That he might be capable of suffering Death in our Room, Heb. xi. 15, 16, 17. But verily, he took not on him the Nature of Angels, but be took on him the Seed of Abraham, IV herefore in all Things it behoved him to be made like unto his Brethren, that he might be a

merciful merciful and faithful High Prieft, in Things pertaining to God, to make Reconciliation for the Sins of the People.

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The 36th Question of the HEIDELBERG

CATECHISM.
W. HAL Profit does there come to us from the

holy Conception and Birth of Jesus Chrift? " A. That he is our Mediator; and that by his Innocence and perfect Holiness' he hides before God “ those Sins in which we were conceived, and with 56 which we came into the World."

Q: What dotb. the Believer, apply to himself from bence

?

A. Not only that this Man Christ Jesusis his Mediator of Conciliation and Interceffion, 1 John ii. 1, 2. but that he, by his Innocence, hides before God all his Sins.

Q. What Sins are meant ?:

1. Every Sort of Sin, especially that in which he was conceivad, and which, as well as actual Sins, deserves Punishment.;

Q. How are they covered

m. By an Imputation of Righteousness, and Fors. givne s of the same, Pf. xxxii. 1.

Q. By what Means

m. By the innocent and perfect Holiness of the Redeemer, Rom. v. 19. Luke ii. 10, 11. Q. What do you conclude from the Inftruction you

have necerved from tbe Catechift in this Article of Faith?

A. That the forrowful Sinner is hereby led into the true Means of Confolation, and which also fhews the Purity of our Doctrine..

Q. What Uje do you make of it?

4. Hl, Fobelieve that this Doctrine (notwithstanding the difficulty of it to be underltood) is exactly conformable to the Word of God. 2dly, To pour out our Hearts in Gratitude to God for his infinite Goodness in lending us his dear and only Son as a

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Redeemer, who alone is able to reconcile us to him; • verily, such an inconceivable Love of the Almighty Father, is enough to inflame us with the devoutert Acknowledgements, and transport us with Admiration. 3dly, To pray to him that he may be conceived and dwell in our Hearts; and to embrace him with a true Faith, so that we may be consoled as well in Life as Death.

The 37th Question of the HEIDELBERG

CATECHISM. Q. WHAT do you understand by the Words, He

has suffered ? “ A. That during all the Time he lived upon the “ Earth but more particularly towards the End of his Life, he bore both in Body and Mind the Weight of " the Wrath of God for the Sins of all Mankind; to " the End, that by his Sufferings, as a propitiatory “ Sacrifice, he might redeem our Bodies and Souls « from eternal Damnation, and acquire for us the “ Grace of God, Juftification, and eternal Life."

The 38tk Question of the HEIDELBERG

CATECHISM.
Q. W HY did he suffer under the Judge

. Pontius Pilate? A. That he who was innocent, being con« demned by a temporal Judge, might thereby free “ us from the severe Judgment of God, which was

upon us. The 39th Question of the HEIDELBERG

CATECHISM. Q. Is there any Thing more in his being crucified than, if he had suffered any other Kind of Death?

A. Yes,

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« A. Yes, without Doubt ; for I am thereby ar“ sured that he took upon himself the Curse to which “ I was obnoxious, the Death of the Cross being “ cursed by God himself.”

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The 40th Question of the HEIDELBERG

CATECHISM.
Q: W Hwas Jesus Christ obliged to humble him-

self even unto Death?
“ A. Becaufe, according to the Justice and Truth
66 of God, there could be no possible Satisfaction for
« our Sins, but by the Death of his Son Jesus Christ."

The 41/. Question of the HEIDELBERG

CATECHISM.
Q. WHr was he buried ?

" A. To thew thereby that he was really 66 dead."

The 42d Question of the HEIDELBERG

CATECHISM.
SING

INCE therefore Jesus Christ died for us, how

comes it that we are still subje&t to Death? " A. Our Death is not a Satisfaction for our Of. “ fences, but an Abolition of Sin, and a Passage to 66 eternal Life.”

The 43d Question of the HEIDELBERG

CATECHISM.
QW HAT Benefit have we by the Sacrifice of

Jesus Christ, and by his Death on the Cross? " A. By his Virtue, our old Man is crucified with s him, dies, and is buried, that our carnal Appetites

is may

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