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Satan, having compassed the Earth, with meditated guiie returns as a mist by night into Paradise ; enters into the serpent sleeping. Adam and Eve in the morning go forth to their labors, which Eve proposes to divide in several places, each laboring apart : Adam consents not, alleging the danger lest that enemy, of whom they were forewarned, should attempt her found alone. Eve, loath to be thought not circumspect or firm enough, urges her going apart, the rather desirous to make trial of her strength ; Adam at last yields. The serpent finds her alone ; his subtle approach, first gazing, then speaking, with much flattery extolling Eve above all other creatures. Eve, wondering to hear the serpent speak, asks how he attained to human speech and such understanding not till now; the serpent answers that by tasting of a certain tree in the garden he attained both to speech and reason, till then void of both. Eve requires him to bring her to that tree, and finds it to be the Tree of Knowledge forbidden. The serpent, now grown bolder, with many wiles and arguments induces her at length to eat. She, pleased with the taste, deliberates awhile whether to impart thereof to Adam or not; at last brings him of the fruit; relates what persuaded her to eat thereof. Adam, at first amazed, but perceiving ber lost, resolves, through vehemence of love, to perish with her; and, extenuating the trespass, eats also of the fruit. The effects thereof in them both; they seek to cover their nakedness; then fall to variance and accusation of one another. BOOK X
Man's transgression known, the guardian angels forsake Paradise, and return up to Heaven to approve their vigilance, and are approved ; God declaring that the entrance of Satan could not by them be prevented. He sends his Son to judge the transgressors, who descends, and gives sentence accordingly ; then in pity clothes them both, and reascends. Sin and Death, sitting till then at the gates of Hell, by wondrous sympathy feeling the success of Satan in this new world, and the sin by man there committed, resolve to sit no longer confined in Hell, but to follow Satan, their sire, up to the place of man. To make the way easier from Hell to this world, to and fro, they pave a broad highway or bridge over Chaos, according to the track that Satan first made; then preparing for Earth, they meet him, proud of his success, returning to Hell; their mutual gratulation. Satan arrives at Pandemonium ; in full assembly relates, with boasting, his success against man; instead of applause is entertained with a general hiss by all his audience, transformed with himself also suddenly into serpents, according to his doom given in Paradise ; then, deluded with a show of the forbidden tree springing up before them, they, greedily reaching to take off the fruits, chew dust and bitter ashes. The proceedings of Sin and Death : God foretells the final victory of his Son over them, and the renewing of all things; but for the present commands his angels to make several alterations in the heavens and elements. Adam more and more perceiving his fallen condi. tion, heavily bewails, rejects the condolement of Eve; she persists, and at length appeases him ; then, to evade the curse likely to fall on their offspring, proposes to Adam violent ways, which he approves not, but, conceiving better hope, puts her in mind of the late promise made them, that her seed should be revenged on the serpent, and exhorts her with him to seek peace of the offended Deity, by repentance and supplication.
The Son of God presents to his Father the prayers of our first parents, now repenting, and intercedes for them. God accepts them, but declares that they must no longer abide in Paradise; sends Michael with a band of cherubim to dispossess them, but first to reveal to Adam future things: Michael's coming down. Adam shows to Eve certain ominous signs: he discerns Michael's approach; goes out to meet him: the angel denounces their departure. Eve's lamentation. Adam pleads, but submits : the angel leads him up to a high hill ; sets before him in vision what shall happen till the Flood.
The angel Michael continues from the Flood to relate what shall succeed ; then, in the mention of Abraham, comes by degrees to explain who that seed of the woman shall be, which was promised Adam and Eve in the fall; his incarnation, death, resurrection, and ascension; the state of the church till his second coming. Adam, greatly satisfied and recomforted by these relations and promises, descends the hill with Michael ; wakens Eve, who all this while had slept, but with gentle dreams composed to quietness of mind and submission. Michael in either hand leads them out of Paradise, the fiery sword waving behind them, and the cherubim taking their stations to guard the place.