Comparative ReligionMotilal Banarsidass Publ., 1983 - 225 pàgines |
Des de l'interior del llibre
Resultats 1 - 5 de 24.
Pàgina
... origin and growth of the different religions rather than upon the basic principles , beliefs and practices that these religions inculcate and emphasize . Instead of going into the history of religions the author deals with certain ...
... origin and growth of the different religions rather than upon the basic principles , beliefs and practices that these religions inculcate and emphasize . Instead of going into the history of religions the author deals with certain ...
Pàgina vii
... origin and growth of the different religions rather than upon the basic principles , beliefs and practices that these religions inculcate and emphasise . I have , therefore , instead of going into the history of the religions , tried in ...
... origin and growth of the different religions rather than upon the basic principles , beliefs and practices that these religions inculcate and emphasise . I have , therefore , instead of going into the history of the religions , tried in ...
Pàgina 8
... origin nor has it any definite founder associated with it . It is called Sanatana dharma , a religion coming down to people through eternity . It is thus a unique religion in one very important sense . Nearly every religion of the world ...
... origin nor has it any definite founder associated with it . It is called Sanatana dharma , a religion coming down to people through eternity . It is thus a unique religion in one very important sense . Nearly every religion of the world ...
Pàgina 17
... this world's production . Who knows , then , whence it first came into being ? He , the first origin of this creation , whether he formed it all or did not form it . Whose eye controls this world in highest heaven , he Hinduism 17.
... this world's production . Who knows , then , whence it first came into being ? He , the first origin of this creation , whether he formed it all or did not form it . Whose eye controls this world in highest heaven , he Hinduism 17.
Pàgina 21
... origin . This Avidya , however , is not endless . It can be won over and freedom from it can be achieved . Freedom from ignorance , and consequently from bondage , is known in Hindu- ism as Moksa ( Salvation ) . Every man is capable of ...
... origin . This Avidya , however , is not endless . It can be won over and freedom from it can be achieved . Freedom from ignorance , and consequently from bondage , is known in Hindu- ism as Moksa ( Salvation ) . Every man is capable of ...
Continguts
1 | |
8 | |
25 | |
Ultimate destiny | 36 |
BUDDHISM | 43 |
Life after death | 57 |
Principal sects | 67 |
Life after death | 99 |
CHRISTIANITY | 130 |
ISLAM | 153 |
SIKHISM | 173 |
COMPARISON AND APPRAISAL | 191 |
Altres edicions - Mostra-ho tot
Frases i termes més freqüents
according actions Ahimsā Ahura Mazda all-powerful amongst Aparigraha attachment attain basic beliefs and practices believe Bhagavadgītā bhikkhus birth and rebirth body bondage Buddha Buddhism cause Christianity Comparative Religion consists creation creator death deeds deity devotion Dharma different religions discipline divine doctrine duties earth emphasized eschatology essential eternal ethical virtues evil and suffering faith four noble truths God's gods Guru Haumai heaven or hell Hindu Hinduism Holy human idea ignorance important infinite Islam Jaina Jainism Jesus Judaic Judaism karmas kind knowledge law of karma liberation Lord man's matter of fact Mohammad Moksha monks monotheism monotheistic moral nature Nirvana noble truth non-attachment one's origin Pāli passions past karmas perfect Prajñā prayer present prophet Quran Ramanuja recognised redemption regarded religious rituals Saktas salvation sect seems Semitic religions sense Sikh Sikhism Śiva soul spiritual status supreme take birth taken teachings tradition universal religion various Vedas Vishnu worship Zoroaster Zoroastrianism
Passatges populars
Pàgina 136 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Pàgina 105 - I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments...
Pàgina 17 - THEN was not non-existent nor existent: there was no realm of air, no sky beyond it. What covered in, and where ? and what gave shelter ? Was water there, unfathomed depth of water? Death was not then, nor was there aught immortal: no sign was there, the day's and night's divider. That one thing, breathless, breathed by its own nature : apart from it was nothing whatsoever.
Pàgina 136 - So there is one Father, not three Fathers ; one Son, not three Sons ; one Holy Ghost, not three Holy Ghosts, And in this Trinity none is afore or after other, none is greater or less than another) but the whole three persons are co-eternal together, and co-equaL So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
Pàgina 136 - The Father incomprehensible, the Son incomprehensible, and the Holy Ghost incomprehensible. The Father eternal, the Son eternal, and the Holy Ghost eternal. And yet they are not three eternals, but one eternal.
Referències a aquest llibre
A New God in the Diaspora?: Muneeswaran Worship in Contemporary Singapore Vineeta Sinha Previsualització limitada - 2005 |
Die Religionswissenschaft und das Christentum: eine historische Untersuchung ... Sigurd Hjelde Previsualització limitada - 1994 |