Comparative ReligionMotilal Banarsidass Publ., 1983 - 225 pàgines |
Des de l'interior del llibre
Resultats 1 - 5 de 47.
Pàgina 10
... birth became the only criterion of distinction . It may be said here that inspite of all the varieties of beliefs and practices that a Hindu has , belongingness to one or other of the four varnas has been an essential mark of someone ...
... birth became the only criterion of distinction . It may be said here that inspite of all the varieties of beliefs and practices that a Hindu has , belongingness to one or other of the four varnas has been an essential mark of someone ...
Pàgina 12
... birth and rebirth is the real goal of man . ( 8 ) Action done with a sense of attachment ( kāma ) is the root cause of man's continued involvement in the chain of birth and rebirth . Karma and Samsara therefore go hand in hand , and if ...
... birth and rebirth is the real goal of man . ( 8 ) Action done with a sense of attachment ( kāma ) is the root cause of man's continued involvement in the chain of birth and rebirth . Karma and Samsara therefore go hand in hand , and if ...
Pàgina 16
... birth out of the navel of Viṣṇu while he keeps asleep with his consort Lakshmi at the time of the equilibrium of the world . This is smbolic of the creative aspect of Viṣņu . The worship of Shiva , the third deity of Hindu Trinity , is ...
... birth out of the navel of Viṣṇu while he keeps asleep with his consort Lakshmi at the time of the equilibrium of the world . This is smbolic of the creative aspect of Viṣņu . The worship of Shiva , the third deity of Hindu Trinity , is ...
Pàgina 22
... birth and rebirth . That Hinduism allows freedom to man is sometimes disputed . It is said that the law of Karma is not a symbol of man's free- dom ; rather it is a mark of just the opposite . A man's present life is absolutely bound by ...
... birth and rebirth . That Hinduism allows freedom to man is sometimes disputed . It is said that the law of Karma is not a symbol of man's free- dom ; rather it is a mark of just the opposite . A man's present life is absolutely bound by ...
Pàgina 23
Kedar Nath Tiwari. birth and all consequent suffering . So no one else can be held responsible for that . Even if God be taken as the creator of this world , as it is taken by the theistic systems , God can not be held responsible for ...
Kedar Nath Tiwari. birth and all consequent suffering . So no one else can be held responsible for that . Even if God be taken as the creator of this world , as it is taken by the theistic systems , God can not be held responsible for ...
Continguts
1 | |
8 | |
25 | |
Ultimate destiny | 36 |
BUDDHISM | 43 |
Life after death | 57 |
Principal sects | 67 |
Life after death | 99 |
CHRISTIANITY | 130 |
ISLAM | 153 |
SIKHISM | 173 |
COMPARISON AND APPRAISAL | 191 |
Altres edicions - Mostra-ho tot
Frases i termes més freqüents
according actions Ahimsā Ahura Mazda all-powerful amongst Aparigraha attachment attain basic beliefs and practices believe Bhagavadgītā bhikkhus birth and rebirth body bondage Buddha Buddhism cause Christianity Comparative Religion consists creation creator death deeds deity devotion Dharma different religions discipline divine doctrine duties earth emphasized eschatology essential eternal ethical virtues evil and suffering faith four noble truths God's gods Guru Haumai heaven or hell Hindu Hinduism Holy human idea ignorance important infinite Islam Jaina Jainism Jesus Judaic Judaism karmas kind knowledge law of karma liberation Lord man's matter of fact Mohammad Moksha monks monotheism monotheistic moral nature Nirvana noble truth non-attachment one's origin Pāli passions past karmas perfect Prajñā prayer present prophet Quran Ramanuja recognised redemption regarded religious rituals Saktas salvation sect seems Semitic religions sense Sikh Sikhism Śiva soul spiritual status supreme take birth taken teachings tradition universal religion various Vedas Vishnu worship Zoroaster Zoroastrianism
Passatges populars
Pàgina 136 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Pàgina 105 - I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments...
Pàgina 17 - THEN was not non-existent nor existent: there was no realm of air, no sky beyond it. What covered in, and where ? and what gave shelter ? Was water there, unfathomed depth of water? Death was not then, nor was there aught immortal: no sign was there, the day's and night's divider. That one thing, breathless, breathed by its own nature : apart from it was nothing whatsoever.
Pàgina 136 - So there is one Father, not three Fathers ; one Son, not three Sons ; one Holy Ghost, not three Holy Ghosts, And in this Trinity none is afore or after other, none is greater or less than another) but the whole three persons are co-eternal together, and co-equaL So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
Pàgina 136 - The Father incomprehensible, the Son incomprehensible, and the Holy Ghost incomprehensible. The Father eternal, the Son eternal, and the Holy Ghost eternal. And yet they are not three eternals, but one eternal.
Referències a aquest llibre
A New God in the Diaspora?: Muneeswaran Worship in Contemporary Singapore Vineeta Sinha Previsualització limitada - 2005 |
Die Religionswissenschaft und das Christentum: eine historische Untersuchung ... Sigurd Hjelde Previsualització limitada - 1994 |