Cæsar. Let me have men about me that are fat, Antony. Fear him not, Cæsar, he's not dangerous : Cæsar. Would he were fatter; but I fear him not I. do not know the man I should avoid So soon as that spare Cassius. He reads much; Quite through the deeds of men. He loves no plays, As thou dost, Antony; he bears no musick: I rather tell thee what is to be fear'd Than what I fear; for always I am Cæsar. Come on my right hand, for this ear is deaf, And tell me truly what thou think'st of him." We know hardly any passage more expressive of the genius of Shakspeare than this. It is as if he had been actually present, had known the different characters and what they thought of one another, and had taken down what he heard and saw, their looks, words, and gestures, just as they happened. The character of Mark Antony is farther speculated upon where the conspirators deliberate whether he shall fall with Cæsar. Brutus is against it— "And for Mark Antony, think not of him: Cassius. Yet do I fear him : For in th' ingrafted love he bears to Cæsar Brutus. Alas, good Cassius, do not think of him: Is to himself, take thought, and die for Cæsar: And that were much, he should; for he is giv'n To sports, to wildness, and much company. Trebonius. There is no fear in him; let him not die: They were in the wrong; and Cassius was right. The honest manliness of Brutus is however sufficient to find out the unfitness of Cicero to be included in their enterprise, from his affected egotism and literary vanity. "O, name him not let us not break with him; For he will never follow any thing, That other men begin." His skepticism as to prodigies and his moralizing on the weather-" This disturbed sky is not to walk in"-are in the same spirit of refined imbecility. Shakspeare has in this play and elsewhere, shewn the same penetration into political character, and the springs of publick events, as into those of every-day life. For instance, the whole design to liberate their country fails from the generous temper and overweening confidence of Brutus in the goodness of their cause and the assistance of others. has always been. Those who mean well themselves think well of others, and fall a prey to their security. That humanity and sincerity which dispose men to resist injustice and tyranny render them unfit to cope with the cunning and power of those Thus it who are opposed to them. The friends of liberty trust to the professions of others, because they are themselves sincere, and endeavour to secure the publick good with the least possible hurt to its enemies, who have no regard to any thing but their own unprincipled ends, and stick at nothing to accomplish them. Cassius was better cut out for a His conspirator. His heart prompted his head. habitual jealousy made him fear the worst that might happen, and his irritability of temper added to his inveteracy of purpose, and sharpened his patriotism. The mixed nature of his motives made him fitter to contend with bad men. The vices are never so well employed as in combating one another. Tyranny and servility are to be dealt with after their own fashion: otherwise, they will triumph over those who spare them, and finally pronounce their funeral panegyrick, as Antony did that of Brutus. "All the conspirators, save only he, Did that they did, in envy of great Cæsar : And common good to all, made one of them." The quarrel between Brutus and Cassius is managed in a masterly way. The dramatick fluctuation of passion, the calmness of Brutus, the heat of Cassius, are admirably described; and the exclamation of Cassius on hearing of the death of Portia, which he does not learn till after their reconciliation, "How 'scap'd I killing when I crost you so?" gives double force to all that has gone before. The scene between Brutus and Portia, where she endeavours to Cusius Ter do t fear him: For a angated love he hears to Casar— Bruns has good Cassius, do not think of him Is to unself take thought, and die for Cæsar: And that were much, he should; for he is giv'n To sports to wildness, and much company. Treboniz. There is no fear in him; let him not die: They were in the wrong; and Cassius was right. The honest manliness of Brutus is however sufficient to find out the unfitness of Cicero to be included in their enterprise, from his affected egotism and literary vanity. "O, name him not let us not break with him; For he will never follow any thing, That other men berin." who are opposed to them. The mend < own unprinciples and 6% 2 Aav habitual jealousy me non ita tu w w ï;(PT happen, and his inveteracy of pure and femi The mixed me of m to contend with bad men. The vios e arve and Camins is managed |