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judgments of the church. Whereas on the other side, the reformed churches have made no such provifion to keep their people out of the way of temptation; but on the contrary have put the scriptures into the vulgar tongue, and into the hands of their people, and charged it upon them as their duty to hear, read, and meditate upon them. Now

This makes the yoak still more heavy, by laying such a temptation in our way. For when we read and consider such a text as this, Ezek. xxxiii. 11. As I live, faith the Lord God, I have no pleasure in the death of the wicked; but that the wicked. turn from his way and live. Turn ye, turn ye, from your evil ways, for why will ye die, O house of Israel. How hard and galling must it be for a considering christian, to be

to be obliged to beleivę and assert, that God has from eternity predeftinated to damnation the greatest part of mankind; and that he created them for no other end, but to glorify and display his absolute power and foveo reignty in their destruction. : I say, how hard muft it be for a christian, when he reads and confiders the aforesaid text, to be obliged to beleive and assert this, if the church, he is a member of, is so unhappy as to beleive and assert the same; and how great a temptation must a person be under to beleive and affert otherwise. From all which it appears, that if the laity of the reform-ed churches are not at liberty to examine the rule, the grounds, and reasons of their faith, and like. wise at liberty to diffent from the judgment of the church, in those things wherein it plainly appears to them that the church hạs departed from the truth, and to publish the grounds and reasons of that dissent, then we (viz, protestants) are in a much worfe case, than the laity of the church of Rome; and we are put under a yoak, which neither nor our fathers were able to bear,

From

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From the whole it appears, that in this performance I have not gone over the bounds of my christian calling; but have only been in the practice of my duty, and in the exercise of my christian liberty: a liberty in which I think every protestant aught to stand fast, in opposition to the enchroachments of popish anti-christianism, which the protestant churches may be in danger of relapsing into. And

Thus much I have thought proper to observe, that so I might prepare a way to propose to the clergy, and in particular to your lordship’s consideration and protection, the following lines, by removing those objections, which otherwise might have been an impediment to it.

It is a thing too well known for the clergy, or your lordship in particular, to be ignorant of, that the first great article of primitive christian faith, has been the subject of christian controversy, almost ever since christianity has had a being, and that it has ben particularly disputed about in this age; many tongues and pens having been employed, both in preaching, writing, and conference, upon this subject. I therefore having, out of my less ability or scarcity, cast my mite into this common treasury: into which others, out of their larger abilities or abundance, have çast in by handfuls, and now being to offer it 10. publick view, the occasion and end of which I have already observed, I do with due humility and deference beg leave to offer and present it to the confideration, and as far as it hath strength of argument, and truth on its fide, to the protectin of the clergy, and in particular to your lordship, And,

As in the trial of all other causes, the fupe our strength of evidencies, which consists in thei numacra Cleanness, and credit, is that which in juttice:

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entitles either fide of the question to the verdict fo I desire that Justice may take place in the prefent case. The evidence which I have produced, are arguments from scripture to prove, that the Son of God, our Lord Jesus Christ. is a Being inferiour and fubordinate to his God and Father and that the God and Father of our Lord Jesus Christ, is only and alone the supreme God. These evidences are in number eight; for clearness (not circumstantial dark, and doubtful, but) positive, full, express, and plain; and for credit, the infalliable word of God, If a superioạr, or at least an equal strength of evidence, cannot be produc'd on the other side, then I think my side of the question, is by the laws of common equity, entitled to the verdict. May every one, who shall think fit to examine this matter, have grace to do it with sincerity and impartiallity, as in justice they ought to do, that so they may well and truly try this cause, and give their Judgment according to the evidence and so help our God.

Perhaps it may be looked upon, by fome, as an instance of intolerable presumption and impudence in me, to offer and present this performance to the consideration and protection of so learned and venerable a body. But surely this will be easily apologized for, by every gracious inind. Because as it is the duty and business of the clergy to use their best endeavours, towards the restoring chris. tianity to its original native purity and simplisity; fo it is alike their duty to encourage and protect all proper endeavours, used by others, towards the attaining that end. And therefore, it must be a very unjust reflection, when such encourage ment and protection is called for from them, to charge it with intolerable presumption and impu dence. Truth surely has an undoubted right to the clergy's protection, and therefore moit certainly the clergy of all other christians

may

be called upon, without either presumption or impudence, to give it shelter.

May it please God to pour out abundantly of his spirit and grace, upon all that are, or shall be consecrated to him, in the sacred ministry of his church, and particularly upon your lordship; that all of you may fill up the place and relation you are each one called to in the church of God. That you may become beautiful upon the mountains, bringing the glad tidings of peace and falvation ; and may it please him to bring into being the happy day, when mercy and truth shall meet together ; when righteousnefs and peace shall kiss each other; when they shall not hurt nor destroy in all God's holy mountain; when the mountain of the Lord's house shall be lifted up above the top of all the hills'; when the knowledge of the Lord shall fill the earth, as the waters cover the sea; when the Lord shall rule and reign in Zion, and unto the ends of the earth;' and when it shall be written, even upon the bells of the horses, holiness to the Lord. And may it please the good Lord God to hasten it in his time. I conclude with begging the clergy's and in particular your lordship's blessing; and remain,

Your Lordspip's dutiful,

And affectionate Servant,

THO. CHUBB,

AN

INTRODUCTION

TO THE

Following DISCOURSE,

Which was not in the two first EDITIONS.

A

S the design of the following arguments is to prove, or make good this proposition, viz. That the Son of God, our Lord

Jesus Christ, is a Beiug inferiour, and Subordinate to the Father, and that the Father alone is the Supreme God; fo I have thought proper, by way

of introduction, to state the notion, and shew in what sence I understand the several terms, of which the foregoing proposition is composed. And this I am inclined to do ụpon three accounts. First, Because if I should be in error, such error would be the better discovered, and the inore easily detected, For when we deliver our minds upon any subject, in a way which makes it doubtful to others, what we really intend by it, this is offering an injury to ourselves; because others become unqualified to offer what is proper for our convic, tion. Again, secondly, I am inclined to it upon the account of my reader, that he might not be perplexed or mised, by any thing which I might lay before him. Besides, this procedure is perfectly fair and equitable in it felf; and that is a third reajon for my acting in this way. To use words in a doubtful fence, that fo when we are pressed in an argument, we may fly for fanctuary to what fence we please, and thereby guard against the force of

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