Imatges de pàgina
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Seems wifeft, virtuoufeft, difcreetest, beft:
All higher knowledge in her prefence falls
Degraded, wifdom in difcourfe with her
Lofes difcount'nanc'd, and like folly thews;
Authority and reafon on her wait,
As one intended first, not after made
Occafionally; and, to confummate all,
Greatnefs of mind, and nobleuefs, their feat,
Build in her lovelieft, and create an awe
About her, as a guard angelic plac'd.

To whom the angel with contracted brow:
Accufe not nature, fhe hath done her part;
Do thou but thine; and be not diffident
Of wisdom, the deferts thee not, if thou

Bear with me then, if lawful what I ask.
Love not the heavenly fpirits, and how their love
Exprefs they-by looks only, or do they mix
Irradiance, virtual or immediate touch?

To whom the angel, with a fimile that glow'd
Celestial refy red, love's proper hưc,
Anfwer'd: Let it fuffice thee that thou know'ft
Us happy, and without love no happiness.
Whatever pure thou in the body enjoy'ft,
(And pure thou wert created) we enjoy
In eminence, and obftacle find none
Of membrane, joint, or limb, exclusive bars:
Eafier than air with air, if fpirits embrace,
Total they mix, union of pure with pure

Difmifs not her, when most thou need'st her nigh, Defiring; nor reftrain'd conveyance need,
By attributing overmuch to things
Lefs excellent, as thou thyfelf perceiv'ft.

For what admir'ft thou, what tranfports thee fo,
An outfide fair no doubt, and worthy well
Thy cherithing, thy honouring, and thy love,
Not thy fubjection. Weigh with her thyself,
Then value; oft-times nothing profits more
Than felf-esteem, grounded on juft and right
Well-manag'd; of that kill the more thou
know'ft,

The more fhe will acknowledge thee her head,
And to realities yield all her shows:
Made fo adorn for thy delight the more,
So awful, that with honour thou mayft love
Thy mate, who fees when thou art feen leaft wife.
But if the fenfe of touch, whereby mankind
Is propagated, feem fuch dear delight
Beyond all other, think the fame vouchfaf'd
To cattle and each beaft! which would not be
To them made common and divulg'd, if aught
Therein enjoy'd were worthy to fubdue
The foul of man, or paffion in him move.
What higher in her fociety thou find ft
Attractive, human, rational, love ftill;
In loving thou doft well, in paffion not,
Wherein true love confifts not: love refines
The thoughts, and heart enlarges, hath his feat
In reafon, and is judicious; is the scale

By which to heavenly love thou may'st afcend,
Not funk in carnal pleafure; for which caufe
Among the beafts no mate for thee was found.

To whom thus half abafh'd Adam replied:
Neither her outfide form'd fo fair, nor aught
In procreation common to all kinds

(Though higher of the genial bed by far,
And with myfterious reverence I deem),
So much delights me, as thofe graceful acts,
Thofe thoufand decencies that daily flow
From all her words and actions, mix'd with love
And fweet compliance, which declare unfeign'd
Union of mind, or in us both one foul;
Harmony to behold in wedded pair
More grateful than harmonious found to th' ear;
Yet thefe fubject not: I to thee difclofe
What inward thence I feel, not therefore foil'd,
Who meet with various objects, from the fenfe
Variously reprefenting; yet ftill free

Approve the beft, and follow what I approve.
To love thou blam'ft me not, for love thou fay'ft
Leads up to heaven, is both the way and guide.

As fleth to mix with flesh, or foul with foul.
But I can now no more; the parting fun
Beyond the earth's green cape and verdant ifles
Hefperian fets, my fignal to depart.

Be ftrong, live happy, and love, but first of all
Him whom to love is to obey, and keep
His great command; take heed left paffion fway
Thy judgment to do aught which else free will
Would not admit; thine and of all thy fons
The weal or woe in thee is plac'd; beware.
I in thy perfevering fhall rejoice,
And all the bleft: itand faft; to stand or fall
Free in thine own arbitrement it lies.
Perfect within, no outward aid require:
And all temptation to tranfgrefs repel.

§ 68. Adam's Advice to Eve, to avoid Temp

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tation.

WOMAN, beft are all things as the will
Of God ordain'd them; his creating hand
Nothing imperfect or deficient left
Of all that he created, much lefs man,
Or aught that might his happy ftate fecure,
Secure from outward force; within himself
The danger lies, yet lies within his pow'r:
Against his will he can receive no harm.
But God left free the will, for what obeys
Reafon is free, and reafon he made right;
But bid her well beware, and still erect,
Left by fome fair appearing good furpris'd
She dictate falfe, and mifinform the will
To do what God exprefsly hath forbid.
Not then mistrust, but tender love enjoins,
That I fhould mind thee oft, and mind thou me
Firm we fubfift, yet poffible to fwerve,
Since reafon not impoffibly may meet
Some fpecious object by the foe fuborn'd,
And fall into deception unaware,
Not keeping ftri&teft watch, as the was warn'd.
Seek not teinptation then, which to avoid
Were better, and most likely if from me
Thou fever not; trial will come unfought.
Wouldst thou approve thy conftancy approve
First thy obedience; th' other, who can know,
Not feeing thee attempted, who atteft?
But if you think trial unfought may find
Us both fecurer than thus warn'd thou seem'st,
Go; for thy ftay, not free, absents thee more;
Go in thy native innocence, rely

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On what thou haft of virtue, fummon all,
For God towr'ds thee hath done his part, do thine.

§ 69. God's Sentence in Paradife.

-FROM his radiant feat he rofe

Of high collateral glory: him thrones and pow'rs,
Princedoms, and dominations miniftrant
Accompanied to heaven-gate, from whence
Eden and all the coaft in profpect lay.
Down he defcended straight: the speed of Gods
Time counts not, though with fwifteft minutes
wing'd.

Now was the fun in western cadence low
From noon, and gentle airs due at their hour
To fan the earth now wak'd, and ufher in
The evening cool; when he, from wrath more cool,
Came, the mild judge and interceffor both,
To fentence man. The voice of God they heard,
Now walking in the garden, by soft winds
Brought to their ears, while day declin'd; they
heard,

And from his prefence hid themselves among
The thickest trees, both man and wife, till God
Approaching, thus to Adam call'd aloud :

Where art thou, Adam, wont with joy to meet
My coming feen far off? I mifs thee here,
Not pleas'd, thus entertain'd with folitude,
Where obvious duty erewhile appear'd unfought:
Or come I lefs confpicuous, or what change
Abfents thee, or what chance detains? Come forth.
He came, and with him Eve, more loath, though
first

T'offend; difcount'nanc'd both, and difcompos'd:
Love was not in their looks, either to God
Or to each other; but apparent guilt,
And fhame, and perturbation, and despair,
Anger, and obftinacy, and hate, and guile.
Whence Adam falt'ring long, thus anfwer'd brief:
I heard thee in the garden, and of thy voice
Afraid, being naked, hid myself. To whom
The gracious Judge without revile replied:
My voice thou oft haft heard, and haft not fear'd,
But ftill rejoic'd; how is it now become

So dreadful to thee? that thou art naked who
Hath told thee? haft thou eaten of the tree
Whereof I gave thee charge thou shouldft not eat?
To whom thus Adam fore befet replied:
O Heaven! in evil ftrait this day I ftand
Before my Judge, either to undergo
Myfelf the total crime, or to accufe
My other felf, the partner of my life;
Whole failing, while her faith to me remains,
I should conceal, and not expofe to blame
By my complaint: but ftrict neceflity
Subdues me, and calamitous constraint,
Left on my head both fin and punishment,
However infupportable, be all'

Devolv'd; though thould I hold my peace, yet thou
Wouldft eafily detect what I conceal.
This woman, whom thou mad ft to be my help,
And gav'ft me as thy perfect gift, fo good,
So fit, fo acceptable, fo divine,

That from her hand I could fufpéct no ill;
And what fhe did, whatever in itself,
Her doing feem'd to justify the deed;
She gave me of the tree, and I did eat.

To whom the Sov'ran Prefence thus replied: Was the thy God, that her thou didst obey Before his voice or was fhe made thy guide, Superior, or but equal, that to her

Thou didst refign thy manhood, and the place
Wherein God fet thee above her, made of thee
And for thee, whofe perfection far excell'd
Hers in all real dignity? Adorn'd
She was indeed, and lovely to aftract
Thy love, not thy fubjection; and her gifts
Were fuch as under government well feem'd,
Unfeemly to bear rule: which was thy part
And perfon, hadft thou known thyself aright.

So having faid, he thus to Eve in few:
Say, woman, what is this which thou haft done?
To whom fad Eve with fhame nigh overwhelm'd,
Confeffing foon, yet not before her Judge
Bold or loquacious, thus abash'd replied:
The ferpent me beguil'd, and I did eat.

Which when the Lord God heard, without delay
To judgment he proceeded on th' accus'd
Serpent, though brute, unable to transfer
The guilt on him who made him inftrument
Of mifchief, and polluted from the end
Of his creation; justly then accurs'd,
As vitiated in nature: more to know
Concern'd not man (fince he no further knew),
Nor alter'd his offence; yet God at last
To Satan firft in fin his doom applied,
Though in myfterious terms, judg'd as then beft,
And on the ferpent thus his curfe let fall :
Becaufe thou haft done this, thou art accurs'd
Above all cattle, each beaft of the field;
Upon thy belly grovelling thou fhalt go,
And duft thalt eat all the days of thy life.
Between thee and the woman I will put
Enmity, and between thine and her feed;
Her feed fhall bruife thy head, thou bruise his heel,
So fpake this oracle, then verified
When Jefus fon of Mary, fecond Eve,
Saw Satan fall like lightning down from heaven,
Prince of the air; then rifing from his grave
Spoil'd principalities and pow'rs, triumph'd
In open fhow, and with afcenfion bright
Captivity led captive through the air,
The realm itself of Satan long ufurp'd:
Whom he fhall tread at laft under our feet;
Even he who now foretold his fatal bruife,
And to the woman thus his fentence turn'd.

Thy forrow I will greatly multiply
By thy conception; children thou shalt bring
In forrow forth; and to thy husband's will
Thine fhall fubmit; he over thee fhall rule.

On Adam last thus judgment he pronounc'd : Because thou haft hearken'd to th'voice of thy wife,

And eaten of the tree concerning which

I charg'd thee, faying, Thou shalt not eat thereof: Curs'd is the ground for thy fake: thou in forrow Shalt cat thereof all the days of thy life;

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Thorns alfo and thiftles it fhall bring thee forth
Unbid; and thou fhalt cat th' herb of the field.
In the fweat of thy face fhalt thou eat bread,
Till thou return unto the ground; for thou
Out of the ground waft taken, know thy birth,
For duft thou art, and shalt to duft return.

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§ 70. Adam's Soliloquy after his Fall.
MISERABLE of happy! is this the end
Of this new glorious world, and me fo late
The glory of that glory, who now become
Accurs'd of bleffed? hide me from the face
Of God, whom to behold was then my height
Of happiness! yet well, if here would end
The mifery; I deferv'd it, and would bear
My own defervings: but this will not ferve;
All that I eat or drink, or fhail beget,.
Is propagated curfe. O voice once heard
Delightfully, "Increafe and multiply,"
Now death to hear! for what can I increafe
Or multiply, but curfes on my head ?
Who of all ages to fucceed, but feeling
The evil on him brought by me, will curfe
My head Ill fare our ancestor impure,
For this we may thank Adam; but his thanks
Shall be the execration: fo befiles
Mine own that bide upon me, all from me
Shall with a fierce reflux on me redound,
On me as on their natural centre light
Heavy, though in their place. O Alceting joys
Of Paradife, dear bought with lafting woes!
Did I request thee, Maker, from my clay
To mould me man? did I folicit thee
From darkness to promote me, or here place
In this delicious garden? As my will
Concurr'd not to my being, it were but right
And equal to reduce me to my duft,
Defirous to refign and render back
All I receiv'd, unable to perform
Thy terms too hard, by which I was to hold
The good I fought not. To the lofs of that,
Sufficient penalty, why haft thou added
The fenfe of endlefs woes? inexplicable
Thy juftice feems; yet, to fay truth, too late
I thus conteft; then fhould have been refus'd
Thofe terms, whatever, when they were propos'd:
Thou didst accept them; wilt thou enjoy the good,
Then cavil the conditions? And though God
Made thee without thy leave, what if my fon
Prove ditobedient, and reprov'd retort,
Wherefore didst thou beget me? I fought it not :
Wouldst thou admit for his contempt of thee
That proud excufe yet him not thy election,
But natural neceffity, begot.

God made thee of choice his own, and of his own
To ferve him; thy reward was of his grace;
1hy punishment then justly is at his will.
Be it fo, for I fubmit; his doom is fair,
That duft I am, and fhall to dust return.
O welcome hour whenever! why delays
His hand to execute what his decree
Fix'd on this day why do I overlive

To deathlefs pain? how gladly would I meet
Mortality my fentence, and be earth
Infenfible! how glad would lay me down
As in my mother's lap! there I should reft
And fleep fecure; his dreadful voice no more
Would thunder in my ears, no fear of worse
To me and to my offspring would torment me
With cruel expectation. Yet one doubt
Purfues me ftill, left all I cannot die;
Left that pure breath of life, the fpi'rit of man
Which God infpir'd, cannot together perish
With this corporeal clod; then in the grave,
Or in fome other difmal place, who knows
But I fhall die a living death? O thought
Horrid, if true! yet why it was but breath
Of life that finn'd; what dies but what had life
And fin? the body properly hath neither.
All of me then fhall die: let this appease
The doubt, fince human reach no further knows,
For though the Lord of all be infinite,
Is his wrath alfo be it, man is not fo,
But mortal doom'd. How can he exercise
Wrath without end on man whom death muft end?
Can he make deathlefs death? that were to make
Strange contradiction, which to God himfelf
Impoffible is held, as argument

Of weakness, not of pow'r. Will he draw out,
For anger's fake, finite to infinite
In punish'd man, to fatisfy his rigour
Satisfied never? That were to extend
His fentence beyond duft, and nature's law,
By which all caufes elfe according ftill
To the reception of their matter act,
Not to th' extent of their own fphere. But fay
That death be not one ftroke, as I fuppos'd,
Bereaving fenfe, but endless mifery
From this day onward, which I feel begun
Both in me, and without me, and so last
To perpetuity, Ah me! that fear

Comes thund'ring back with dreadful revolution
On my defencelefs head; both Death and I
Are found eternal, and incorporate both;
Nor I on my part fingle, in me all
Pofterity ftands curs'd: fair patrimony
That I muft leave ye, fons ! Oh were I able
So difinherited, how would you bless
To wafte it all myfelf, and leave ye none!
Me, now your curfe! Ah, why fhould all mankind
For one man's fault thus guiltless be condemn d,
If guiltless? But from me what can proceed,
But all corrupt, both mind and will deprav'd,
Not to do only, but to will the fame
With me? how can they then acquitted stand
In fight of God? Him after all difputes
Forc'd I abfolve: all my evafions vain,
And reasonings, though thro' mazes, lead me still
But to my own conviction; first and last
On me, me only, as the fource and spring
Of all corruption, all the blame lights due;
So might the wrath. Fond with! couldst thou
fupport

That burden heavier than the carth to bear,
Than all the world much heavier, though divided

Why am I mock'd with death, and lengthen'd out With that bad wonan; Thus what thou defa f

And

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And what thou fear'ft, alike deftroys all hope
Of refuge, and concludes thee miferable
Beyond all paft example and futúre,
To Satan only like both crime and doom.
O confcience, into what abyfs of fears
And horrors haft thou driven me, out of which
I find no way, from deep to deeper plung'd!

71. Chrift interceding with his Father for Adam, and the Almighty's Reply. SEE, Father, what firft fruits on earth are fprung From thy implanted grace in man, thefe fighs And pray'rs, which in this golden cenfer mix'd With incenfe, I thy prieft before thee bring; Fruits of more pleafing favour, from thy feed Sown with contrition in his heart, than thofe Which his own hand manuring all the trees Of Paradife could have produc'd, ere fall'n From innocence. Now therefore bend thine ear To fupplication; hear his fighs though mute; Unfkilful with what words to pray, let me Interpret for him, me his advocate And propitiation; all his works on me, Good or not good, ingraft; my merit thofe Shall perfect; and for thefe my death fhall pay. Accept me, and in me from these receive The fimell of peace tow'rd mankind; let him live Before thee reconcil'd, at least his days Number'd, tho' fad, till death, his doom (which I To mitigate thus plead, not to reverse), To better life fhall yield him, where with me All my redeem'd may dwell in joy and blifs, Made one with me, as I with thee am one.

To whom the Father, without cloud, ferene: All thy request for man, accepted Son, Obtain; all thy request was my decree. But longer in that Paradife to dwell, The law I gave to nature him forbids: Thofe pure immortal elements, that know No grofs, no unharmonious mixture foul, Eject him tainted now, and purge him off As a diftemper, grofs to air as grofs, And mortal food, as may difpofe him beft For diffolution wrought by fin, that first Diftemper'd all things, and of incorrupt Corrupted. I at firft, with two fair gifts Created him endow'd, with happinets And immortality: that fondly loft, This other ferv'd but to eternize woe, Till I provided death; fo death becomes His final remedy, and after life Tried in fharp tribulation, and refin'd By faith and faithful works, to second life, Wak'd in the renovation of the juft, Refigns him up with heaven and earth renew'd.

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Find out fome uncouth cell,

Where brooding darknefs fpreads his jealous
And the night-raven fings;
[wings,
There under cbon shades,and low-brow'd rocks,
As ragged as thy locks,

In dark Cimmerian defert ever dwell.
But come, thou Goddefs fair and free,
In Heaven yclep'd Euphrofyne, .
And by men heart-caling Mirth,
Whom lovely Venus at a birth,.
With two fifter Graces more,

To ivy-crowned Bacchus bore;
Or whether (as fome fages fing)
The frolic wind that breathes the spring,
Zephyr, with Aurora playing,
As he met her once a Maying,
There on beds of violets blue,

And fresh-blown rofes wafh'd in dew,
Fill'd her with thee, a daughter fair,
So buxom, blithe, and debonair;
Hafte thee, nymph, and bring with thee
Jeft and youthful jollity,

Quips and cranks, and wanton wiles,
Nods and becks, and wreathed fimiles,
Such as hang on Hebe's cheek,.
And love to live in dimple fleck;
Sport that wrinkled Care derides,
And Laughter holding both his fides;
Come, and trip it as you go
On the light fantastic toe,

And in thy right hand lead with thee,
The mountain nymph, fweet Liberty;
And if I give thee honour due,
Mirth, admit me of thy crew,
To live with her, and live with thee,
In unreproved pleafures free;
To hear the lark begin his flight,
And finging startle the dull night,
From his watch-tow'r in the skies,
Till the dappled dawn doth rife;
Then to come in spite of forrow,
And at my window bid good-morrow,
Through the fweet-briar, or the vine,
Or the twifted eglantine:
While the cock with lively din
Scatters the rear of darknefs thin,
And to the ftack, or the barn-door,
Stoutly ftruts his dames before:
Oft lift'ning how the hounds and horn
Chearly roufe the flumb'ring morn,
From the fide of fome hoar hill,
Through the high wood echoing fhrill:
Some time walking not unfeen,
By hedge-row elms, on hillocks green,
Right against the caftern gate,
Where the great fun begins his state,
Rob'd in flames, and amber light,
The clouds in thoufand liveries dight:
While the ploughman near at hand
Whiftles o'er the furrow'd land,
And the milk-maid fingeth blithe,
And the mower whets his fithe,
And ev'ry thepherd tells his tale
Under the hawthorn in the dale.

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Straight mine eye hath caught new pleasures
Whilft the landskip round it measures;
Ruffet lawns, and fallows gray,
Where the nibbling flocks do ftray,
Mountains, on whofe barren breaft
The lab'ring clouds do often reft,
Meadows trim with daifies pied,
Shallow brooks, and rivers wide,
Tow'rs and battlements it fees
Bofom'd high in tufted trees,
Where perhaps fome beauty lies,
The Cynofure of neighb'ring eyes,
Hard by, a cottage chimney fmokes
From betwixt two aged oaks,
Where Corydon and Thyrfis met,
Are at their favoury dinner fet

Of herbs, and other country meffes,
Which the neat-handed Phillis dreffes;
And then in hafte her bow'r fhe leaves,
With Theftylis to bind the fheaves;
Or if the earlier feafon lead

To the tann'd hay-cock in the mead.
Sometimes with fecure delight
The upland hamlets will invite,
When the merry bells ring round,
And the jocund rebecs found

To many a youth and many a maid,
Dancing in the chequer'd fhade;
And young and old come forth to play
'On a funfhine holy-day,

Till the live-long day-light fail;
Then to the fpicy nut-brown ale,
With ftories told of many a feat,
How fairy Mab the junkets eat;
She was pincht and pull'd, the faid,
And by the frier's lanthorn led;
Tells how the drudging goblin sweat,
To earn his cream-bowl duly fet,
When in one night, ere glimpfe of morn,
His fhadowy flail hath thresh'd the corn,
That ten day-lab rers could not end;
Then lies him down the lubbar fiend,
And stretch'd out all the chimney's length,
Bafks at the fire his hairy ftrength;
And crop-full out of doors he flings,
Ere the first cock his matin rings.
Thus done the tales, to bed they creep,
By whifp ring winds foon lull'd asleep.
Tow'red cities pleafe us then,
And the bufy hum of men,
Where throngs of knights and barons bold
In weeds of peace high triumphs hold,
With ftore of ladies, whofe bright eyes
Rain influence, and judge the prize
Of wit, or arms, while both contend
To win her grace whom all commend,
There let Hymen oft appear
In faffron robe, with taper clear,
And pomp, and feaft, and revelry,
With mark, and antique pageantry;
Such fights as youthful poets dream
On fummer eves by haunted stream.
Then to the well-trod ftage anon,
If Jonfon's learned fock be on,

Or fweeteft Shakspeare, fancy's child,
Warble his native wood-notes wild.
And ever againft eating cares,
Lap me in foft Lydian airs,
Married to immortal verfe,
Such as the meeting foul may pierce,
In notes, with many a winding bout
Of linked sweetness long drawn out,
With wanton heed, and giddy cunning,
The melting voice through mazes running;
Untwisting all the chains that tie
The hidden foul of harmony;
That Orpheus' felf may heave his head
From golden flumber on a bed
Of heap'd Elyfian flow'rs, and hear
Such ftrains as would have won the ear
Of Pluto, to have quite set free
His half-regain'd Eurydice,
Thefe delights if thou canft give,
Mirth, with thee I mean to live.

§ 73. IL PENSEROSO.

HENCE, vain deluding joys,

MILTON,

The brood of folly, without father bred, How little you bested,

Or fill the fixed mind with all your toys! Dwell in fome idle brain,

And fancies fond with gaudy fhapes poffefs,

As thick and numberless

As the gay motes that people the fun-beams, Or likeft hovering dreams,

The fickle penfioners of Morpheus' train,
But hail, thou Goddefs fage and holy!
Hail, divineft Melancholy!

Whofe faintly vifage is too bright
To hit the fenfe of human fight;
And therefore to our weaker view
O'erlaid with black, staid Wisdom's hue;
Black, but fuch as in efteem

Prince Memnon's fifter might befeem;
Or that ftarr'd Ethiop queen that strove
To fet her beauty's praise above

The Sea-Nymphs, and their pow'rs offended;
Yet thou art higher far defcended:
Thee bright-hair'd Vefta long of yore
To folitary Saturn bore;

His daughter fhe (in Saturn's reign,
Such mixture was not held a stain).
Oft in glimmering bow'rs and glades
He met her, and in fecret fhades
Of woody Ida's inmost grove,
While yet there was no fear of Jove.
Come, penfive Nun, devout and pure
Sober, fteadfast, and demure,
All in a robe of darkest grain,
Flowing with majestic train,
And fable ftole of Cyprus lawn,
Over thy decent fhoulders drawn.
Come, but keep thy wonted ftate,
With even ftep, and mufing gait,
And looks commercing with the skies,
Thy rapt foul fitting in thinc eyes;

There

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