By forms of fruit, and luscious taste, beguil❜d, Like A Prefather Adam, eats and dies. For war his wifdom on the leaden feet Of Low Experience, duily tedious, creeps, And omes, like vengeance, after long delay. The venerable fage, that nightly trims The larued lamp, t' inveftigate the powers O plants medicinal, the earth, the air, And the dark regions of the foffil world, Grows old in following what he ne'er fhall find; Stadious in vain! till haply at the laft He fpies a mift, then fhapes it into mountains, And bafelefs fabrics from conjecture builds: While the domeftic animal, that guards At midnight hours his threshold, if opprefs'd By fadden fickness, at his master's feet Begrot that aid his fervices might claim, E. is his own phyfician, knows the cafe, Ad from th' emetic herbage works his cure. Hak from afar the feather'd matron* fcreams, And all her brood alarms! The docile crew Accept the fignal one and all, expert
In th'art of Nature and unlearn'd deceit : Along the fod, in counterfeited death, Mute, motionlefs they lie; full well appriz'd, That the rapacious adverfary's near.
But who inform'd her of th' approaching danger? Who taught the cautious mother, that the hawk Was hatch'd her foe, and liv'd by her deftruction? Her own prophetic foul is active in her, And more than human providence her guard. When Philomela, ere the cold domain Of crippled Winter 'gins t'advance, prepares Her annual flight, and in fome poplar fhade Takes her melodious leave, who then's her pilot? Who points her paffage thro' the pathlefs void To realms from us remote, to us unknown? Her fcience is the fcience of her God. Not the magnetic index to the North E'er afcertains her courfe, nor buoy, nor beacon: She, Heaven-taught voyager, that fails in air, Courts nor coy Weft nor Eaft, but inftant knows What Newton or not fought, or fought in vain †. Illuftrious name! irrefragable proof Of man's vaft genius, and the foaring foul! Yet what wert thou to Him, who knew his works Before creation form'd them, long before He meafur'd in the hollow of his hand Th' exulting ocean, and the highest heavens He comprehended with a fpan, and weigh'd The mighty mountains in his golden fcales; Who fhone fupreme, who was himself the light, Ere yet refraction learn'd her fkill to paint, And bend athwart the clouds her beauteous bow. When Knowledge at her father's dread com- Refign'd to Ifrael's king her golden key, [mand O to have join'd the frequent auditors In wonder and delight, that whilom heard Great Solomon defcanting on the brutes. O how fublimely glorious to apply
To God's own honour, and good-will to man, That wisdom he alone of men poffefs'd
In plenitude fo rich, and scope so rare. How did he roufe the pamper'd filken fons Of bloated Eafe, by placing to their view The fage induftrious Ant, the wifeft infect, And beft arcononift of all the field! Tho' the prefumnes not by the folar orb To measure times and feafons, nor confults Chaldean calculations, for a guide;
Yet, confcious that December's on the march, Pointing with icy hand to Want and Woe, She waits his dire approach, and undismay'd Receives him as a welcome gueft, prepar'd Against the churlish Winter's fierceft blow. For when as yet the favourable Sun Gives to the genial carth th.' enlivening ray, Not the poor fuffering flave, that hourly toils To rive the groaning earth for ill-fought gold, Endures fuch trouble, fuch fatigue, as the; While all her fubterraneous avenues, [mect And ftorm-proof cells, with management most And unexampled housewifery fhe forms: Then to the field fhe hies, and on her back, Burden immenfe! fhe bears the cumbrous corn. Then many a weary step, and many a strain, And many a grievous groan subdued, at length Up the huge hill the hardly heaves it home: Nor refts the here her providence, but nips With fubtle tooth the grain, left from her garner In mischievous fertility it steal, And back to day-light vegetate its way. Go to the Ant, thou fluggard, learn to live, And by her wary ways reform thine own. But if thy deaden'd fenfe, and liftlefs thought, More glaring evidence demand; behold, Where yon pellucid populous hive prefents A yet uncopied model to the world? There Machiavel in the reflecting glafs May read himself a fool. The chemift there May with aftonishment invidious view His toils outdone by cach plebeian bee, Who, at the royal mandate, on the wing From various herbs, and from difcordant flowers, A perfect harmony of fweets compounds.
Avaunt, Conceit! Ambition, take thy flight Back to the Prince of vanity and air! O'tis a thought of energy moft piercing; [force Form'd to make Pride grow humble; form'd to Its weight on the reluctant mind, and give her A true but irksome image of herself.
Woeful viciffitude! when man, fallen man, Who first from Heaven, from gracious God himself Learn'd knowledge of the brutes, muft know, by
Still is there feope for wonder and for love Ev'n to their laft exertion-fhowers of bleflings Far more than human virtue can deserve, Or hope expect, or gratitude return.. Then, O ye people, O ye fons of men, Whatever be the colour of your lives, Whatever portion of itfelf his Wifdom Shall deign t' allow, ftill patiently abide, And praife him more and more; nor ceafe to chaunt "All glory to th' Omniscient, and praise, "And power, and domination in the height! "And thou, cherubic Gratitude, whofe voice To pious cars founds filverly fo fweet, Come with thy precious incenfe, bring thy gifts, And with thy choiceft ftores the altar crown." ΤΩ ΘΕΩ ΔΟΞΑ.
§ 50. On the Power of the Supreme Being. SMART. TREMBLE, thou Earth!" th'anointed poet [tains! "AtGod's bright prefence; tremble, all ye moun- "And all ye hillocks on the furface bound!" Then once again, ye glorious thunders, roll! The Mufe with transport hears ye; once again Convulfe the folid continent! and flake, Grand mufic of Omnipotence, the ifles! 'Tis thy terrific voice, thou God of power, 'Tis thy terrific voice; all nature hears it, Awaken'd and alarm'd; the feels its force; In every fpring the feels it, every wheel, And every movement of her vaft machine. Behold! quakes Apennine; behold! recoils Athos; and all the hoary-headed Alps Leap from their bafes at the godlike found. But what is this, celeftial tho' the note, And proclamation of the reign fupreme, Compar'd with fuch as, for a mortal car Too great, amaze the incorporeal worlds? Should Ocean to his congregated waves Call in each river, cataract, and lake, And with the wat'ry world down a huge rock Fall headlong in one horrible cafcade, 'Twere but the echo of the parting breeze, When zephyr faints upon the lily's breaft; 'Twere but the ceafing of fome inftrument, When the last lingering undulation
Dies on the doubting car, if nam'd with founds So mighty! fo ftupendous! fo divine!
With clamour inconceivable uptorn, And hurl'd adown th’abyss. Sulphureous pyrites Burfting abrupt from darkness into day, With din outrageous and destructive ire, Augment the hideous tumult, while it wounds Th' afflictive ear, and terrifies the eye, And rends the heart in twain. Twice have we felt, Within Augufta's walls twice have we felt, Thy threaten'd indignation: but even Thou, Incens'd Omnipotent, art gracious ever; Thy goodness infinite but mildly warn'd us, With mercy-blended wrath; O'fpare us ftill, Nor fend more dire conviction! We confefs That thou art He, th' Almighty: we believe. For at thy righteous power whole fyftems quake; For at thy nod tremble ten thousand worlds.
Hark! on the winged whirlwind's rapid rage, Which is and is not in a moment-hark!
On th' hurricane's tempeftuous fweep he rides Invincible, and oaks, and pines, and cedars, And forefts are no more. For, conflict dreadful! The Weft encounters Eaft, and Notus meets In his career the Hyperborcan blaft. The lordly lions fhuddering feek their dens, And fly like timorous deer; the king of birds, Who dar'd the folar ray, is weak of wing, And faints,and falls,and dies;-while He fupreme Stands ftedfaft in the centre of the ftorm.
Wherefore, ye objects terrible and great, Ye thunders, earthquakes, and ye fire-fraught Of fell volcanos, whirlwinds, hurricanes, [wombs And boiling billows, hail! in chorus join To celebrate and magnify your Maker, Who yet in works of a minuter mould Is not lefs manifeft, is not lefs mighty.
Survey the magnet's fympathetic love, That woos the yielding needle; contemplate Th' attractive amber's power, invisible Ev'n to the mental eye; or when the blow Sent from th' electric fphere affaults thy frame, Shew me the hand that dealt it!-Baffled here By his Omnipotence, Philofophy
Slowly her thoughts inadequate revolves, And ftands,with all his circlingwonders round her, Like heavy Saturn in th'ethereal space Begirt with an inexplicable ring.
If fuch the operations of his power, Which at all feafons and in every place (Rul'd by eftablish'd laws and current nature) But not alone in the aerial vault Arreft th' attention; who, oh who fhall tell Does He the dread theocracy maintain; His acts miraculous? when his own decrees For oft, enrag'd with his inteftine thunders, Repeals he, or fufpends; when by the hand He harrows up the bowels of the earth, Of Mofes or of Joshua, or the mouths And fhocks the central magnet-Cities then Of his prophetic feers, fuch deeds he wrought, Totter on their foundations, ftately columns, Before th' aftonifh'd fun's all-feeing eye, Magnific walls, and heaven-affaulting fpires. That faith was fcarce a virtue. Need I fing What tho' in haughty eminence erect The fate of Pharaoh and his numerous band Stands the ftrong citadel, and frowns defiance Loft in the reflux of the wat'ry walls, On adverfe hofts; tho' many a bastion jut That melted to their fluid ftate again? Forth from the rampart's elevated mound; Need I recount how Sampfon's warlike arm Vain the poor providence of human art, With more than mortal nerves was ftrung, t' o'crAnd mortal ftrength how vain! while underneath Idolatrous Philiftia? Shall I tell [throw Triumphs his mining vengeance in th' uproar How David triumph'd, and what Job fuftain'd? Of thatter'd towers, riven rocks, and mountains,But, O fupreme, unutterable mercy!
O love unequall'd, mystery immenfe, Which angels long t unfold! 'tis man's redemption That cross thy glory, and thy power confirms; Confirm the great, th' uncontroverted claim. When from the Virgin's unpolluted womb Share forth the Sun of Righteoufnefs revcal'd, And on benighted reafon pour'd the day; . "Let there be peace!" he said, and all was calm Among the warring world-calm as the fea When," be still, ye boisterous winds!" he cried,
And not a breath was blown, nor murmur heard. His was a life of miracles and might, And charity and love, ere yet he tafte The bitter draught of death, ere yet he rife Victorious o'er the univerfal foe,
And death, and fin, and hell in triumph lead. His by the right of conqueft is mankind, And in fweet fervitude and golden bonds Were tied to him for ever.-O how caly Is his ungalling yoke, and all his burdens Tis ecftaly to bear! Him, bleffed Shepherd! His flocks fhall follow thro' the maze of life, And shades that tend to day-fpring from on high; And as the radiant rofes, after fading, In fuller foliage and more fragrant breath Revive in fmiling fpring, fo fhall it fare With thofe that love him-for fweet is their fa- And all Eternity shall be their spring. [vour, Then thall the gates and everlafting drs, At which the King of Glory enters in, Be to the faints unbarr'd: and there, where plea- Boaks an undying bloom, where dubious hope Is certainty, and grief-attended love Is freed from paffion-there we'll celebrate, With worthier numbers, Him who is, and was, And, in immortal prowefs King of kings, Shall be the monarch of all worlds for ever.
§ 51. On the Goodness of the Supreme Being. SMART. ORPHEUS, for fo the Gentiles call'd thy
Ifrael's fweet Pfalmift, who alone couldft wake Th' inanimate to motion; who alone The joyful hillocks, the applauding rocks, And floods, with mufical perfuafion drew; Thon, who to hail and fnow gav 'ft voice and found, And mad ft the mute melodious!-greater yet Was thy divineft skill, and rul'd o'er more Than art and nature; for thy tuneful touch Drove trembling Satan from the heart of Saul, And quell'd the evil Angel :-in this breast Some portion of thy genuine fpirit breathe, And lift me from myfelf; each thought impure Banish; cach low idea raife, refine, Enlarge, and fanctify;-fo fhall the Muse Above the ftars afpire, and aim to praise Her God on earth as he is prais'd in heaven. Immenfe Creator! whofe all-powerful hand Fram'd univerfal Being, and whofe eye
Saw, like thyfelf, that all things form'd were good; Where fhall the timorous Bard thy praise begin, Where end the pureft facrifice of fong, [light, And just thanksgiving?—The thought-kindling Thy prime production, darts upon my mind Its vivifying beans, my heart illumines, And fills my foul with gratitude and Thee, Hail to the cheerful rays of ruddy morn, That paint the freaky Eaft, and blithfome roufe The birds, the cattle, and mankind from reft! Hail to the freshnefs of the early breeze, And Iris dancing on the new-fall'n dew! Without the aid of yonder golden globe, Loft were the garnet's luftre, loft the lily, The tulip and auricula's fpotted pride; Loft were the peacock's plumage, to the fight So pleating in its pop and gloify glow. O thrice-illuftrious! were it not for Thee, Thofe panfics, that reclining from the bank, View thro' th' immaculate pellucid stream Their portraiture in the inverted heaven, Might as well change their triple boast, the white, The purple, and the gold that far outvie The Eaftern monarch's garb, ev'n with the dock, Ev'n with the baleful hemlock's irkfome green. Without thy aid, without thy gladfome beams, The tribes of woodland warblers would remain Mute on the bending branches, nor recite The praife of Hir, who, ere he form'd their lord, Their voices tun'd to tranfport, wing'd their flight,
And bade them call for nurture, and receive; And lo! they call; the blackbird and the thruth, The woodlark and the redbreatt, jointly call; He hears, and feeds their feather'd families; He feeds his fweet musicians,-nor neglects Th' invoking ravens in the greenwood wide; And tho' their throats coarfe rattling hurt the ear, They mean it all for mufic, thanks and praife They mean, and leave ingratitude to man :— But not to all-for, hark! the organs blow Their fwelling notes round the cathedral's dome, And grace th harmonious choir, celestial feast To pious cars, and med'cine of the mind! The thrilling trebles and the manly base Join in accordance meet, and with one voice All to the facred fubject fuit their fong. While in each breaft fweet melancholy reigns Angelically penfive, till the joy
Improves and purifies; the folemn scene The Sun thro' ftoried panes furveys with awe, And bathfully withholds each bolder beam. Here, as her home, from morn to eve frequents The cherub Gratitude; behold her eyes! With love and gladnets weepingly they fhed Ecftatic fmiles; the incenfe, that her hands Uprear, is fweeter than the breath of May Caught from the nectarine's bloffom,and her voice Is more than voice can tell; to him the fings, To Him who feeds, who clothes, and who adorns, Who made, and who preferves, whatever dwells In air, in ftedfaft earth, or fickle fea.
* See this conjecture ftrongly fupported by Delany, in his Life of David.
O He is good, He is immenfely good! Who all things form'd, and form'd them all for Who mark'd the climates, varied every zone, Difpenfing all his bleflings for the beft, In order and in beauty:-rife, attend, Atteft, and praife, ye quarters of the world! Bow down, ye elephants, fubmiffive bow To Him who made the mite! Tho' Afia's pride, Ye carry armies on your tower-crown'd backs, And grace the turban'd tyrants, bow to Him Who is as great, as perfect, and as good In his lefs ftriking wonders, till at length The eye's at fault, and feeks th' affifting glass. Approach, and bring from Araby the Bleft The fragrant caffia, frankincenfe, and myrrh, And meekly kneeling at the altar's foot, Lay all the tributary incenfe down. Stoop, feeble Africa, with reverence stoop,
And quits the time-shook tow'r, Where, fhelter'd from the blaze of day, In philofophic gloom he lay,
Beneath his ivy bow'r.
With joy I hear the folemn found, Which midnight echoes waft around, Fav'rite of Pallas! I attend, And fighing gales repeat:
And, faithful to thy fummons, bend At Wisdom's awful feat.
She loves the cool, the filent eve, Where no falfe fhows of life deceive,
Beneath the lunar ray:
Here Folly drops each vain disguise, Nor fports her gaily-colour'd dyes, As in the glare of day.
O Pallas! queen of ev'ry art,
That glads the fenfe, or mends the heart, Bleft fource of purer joys; In ev'ry form of beauty bright, That captivates the mental fight With pleafure and furprize; To thy unfpotted shrine I bow, Affift thy modeft fuppliant's vow,
That breathes no wild defires: But, taught by thy unerring rules To fhun the fruitiefs with of fools,
To nobler views afpires. Not Fortune's gem, Ambition's plume, Nor Cytherea's fading bloom,
Be objects of my pray'r; Let av'rice, vanity, and pride, Thefe glitt'ring envied toys divide, The dull rewards of care.
And from thy brow take off the painted plume;" With golden ingots all thy camels load T'adorn his temples; haften with thy spear Reverted, and thy trusty bow unftrung, While unpurfued thy lions roam and roar, And ruin'd towers, rude rocks, and caverns wide Re-murmur to the glorious, furly found. And thou, fair Indian, whofe immenfe domain To counterpoife the Hemifphere extends, [ers, Hafte from the Weft, and with thy fruits and flow- Thy mines and med'cines, wealthy maid, attend. More than the plenteoufnefs fo fam'd to flow By fabling bards from Amalthea's horn Is thine, thine therefore be a portion duc [crown Of thanks and praife: come with thy brilliant And veft of fur; and from thy fragrant lap Pomegranates and the rich ananas pour. But chiefly thou, Europa, feat of Grace And Chriftian excellence, his Goodnefs own, Forth from ten thousand temples pour his praife. Clad in the armour of the living God, Approach, unheath the Spirit's flaming fword; Faith's fhield, falvation's glory-compafs'd heim With fortitude affume, and o'er your heart Fair Truth's invulnerable breaft-plate fpread; Then join the general chorus of all worlds, And let the fong of Charity begin In ftrains feraphic, and melodious "O all-fufficient, all-beneficent, "Thou God of Goodness and of Glory, hear! "Thou, who to loweft minds doft condefcend, "Affuming paffions to enforce thy laws, "Adopting jealousy to prove thy love: "Thou, who refign'd humility uphold it, "Ev'n as the florift props the drooping rofe, "But quell'ft tyrannic pride with peerlefs power, "Ev'n as the tempeft rives the ftubborn oak: "O all-fufficient, all-beneficent,
"Thou God of Goodness and of Glory, hear! "Blefs all mankind; and bring them in the end "To heav'n, to immortality, and Thee!"
$52. Ode to Wisdom. Mifs CARTER.
THE folitary bird of night
To me thy better gifts impart, Each moral beauty of the heart,
By ftudious thought refin'd: For wealth, the fmiles of glad content; For pow'r, its ampleft, belt extent,
An empire o'er my mind.
When Fortune drops her gay parade, When pleature's tranfient roses fade, And wither in the tomb, Unchang'd is thy immortal prize, Thy ever-verdant laurels rife
In undecaying bloom. By thee protected, I defy
The coxcomb's incer, the ftupid lyc Of ignorance and fpite; Alike contemn the leaden fool, And all the pointed ridicule
Of undifcerning wit.
From envy, hurry, noise, and ftrife, The dull impertinence of life,
In thy retreat I reft; Purfuc thee to thy peaceful groves, Where Plato's facred fpirit roves, In all thy graces dreit.
He bid Ilyffus' tuneful ftream
Thro' the pale fhades now wings his flight, Convey the philofophic theme
Of perfect, fair, and good: Attentive Athens caught the found, And all her lift ning fous around In awful filence ftood.
Rec'd, her wild licentious youth Confti'd the potent voice of truth, And felt its juft controul :
The paffions ceas'd their loud alarms, And virtue's foft perfuafive charms O'er all their fenfes stole.
Thy breath infpires the poet's fong, The patriot's free unbiafs'd tongue, The hero's gen'rous ftrife: Thine are retirement's filent joys, And all the fweet endearing ties Of till, domeftic life.
No more to fabled names confin'd, To thee, fupreme, all-perfect mind, My thoughts direct their flight: Wifdom's thy gift, and all her force From thee deriv'd, unchanging fource Of intellectual light!
O fend her fure, her fteady ray To regulate my doubtful way, Thro' life's perplexing road; The mifts of error to controul ! And thro' its gloom direct my foul To happiness and good! Beneath her clear difcerning eye The vifionary fhadows fly
Of folly's painted fhow: She fees, thro' ev'ry fair difguife, That all but Virtue's folid joys Is vanity and woe,
Unde nil majus generatur Ipfo, Nee viget quidquam fimile aut fecundum. FROM earth's low profpects and deceitful aims, From wealth's allurements, and ambition's dreams,
The lover's raptures, and the hero's views, All the falfe joys mistaken man purfues; The schemes of fcience, the delights of wine, Or the more pleafing follies of the Nine! Recal, fond Bard, thy long-enchanted fight, Deiuded with the vifionary light! A nobler theme demands thy facred fong, A theme beyond or man's or angel's tongue! But oh, alas! unhallow'd and profane, How fhalt thou dare to raise the heav'nly strain? Do thou, who from the altar's living fire Ifaiah's tuneful lips didft once infpire, Come to my aid, celeftial Wisdom, come; From my dark mind difpel the doubtful gloom : My pattions ftill, my purer breaft inflame, To fing that God from whom exiftence came; Till heav'n and nature in the concert join, And own the Author of their birth divine.
From what Almighty Caufe, what mystic fprings Shall we derive the origin of things?
Sing, heav'nly Guide! whofe all-efficient light Drew dawning planets from the womb of night! Since reafon, by thy facred dictates taught, Adores a pow'r beyond the reach of thought.
First Cause of caufes! Sire fupreme of birth! Sole light of heav'n! acknowledg'd life of carth! Whofe Word from nothing call'd this beauteous whole,
This wide expanded All from pole to pole! Who shall prefcribe the boundary to Thee, Or fix the æra of eternity?
Should we, deceiv'd by error's fceptic glafs, Admit the thought abfurd—that Nothing was! Thence would this wild, this falfe conclufion flow,
That Nothing rais'd this beauteous All below! When from difclofing darknefs fplendor breaks, Affociate atoms move, and matter fpeaks, When non-existence bursts its close disguise, How blind are mortals-not to own the skies! If one vast void eternal held its place, Whence started time? or whence expanded space? What gave the flumb`ring mass to feel a change? Or bid confenting worlds harmonious range? Could nothing link the univerfal chain? No, tis impoffible, abfurd, and vain! Here reafon its eternal Author finds, The whole who regulates, unites, and binds, Enlivens matter, and produces minds! Inactive Chaos fleeps in dull repofe,
Nor knowledge thence, nor free volition, flows! A nobler fource those pow'rs ethereal show, By which we think, defign, reflect, and know; Thefe from a caufe fuperior date their rife, "Abstract in effence from material ties." An origin immortal, as fupreme,
From whofe pure day, celeftial rays! they came; In whom all poffible perfections thine, Eternal, felf-exiftent, and divine!
From this great fpring of uncreated might! This all-refplendent orb of vital light; Whence all created beings take their rife, Which beautify the earth, or paint the fkies! Profufely wide the boundlefs bleffings flow, Which heav'n enrich, and gladden worlds below! Which are no lefs, when properly defin'd, Than emanations of th' Eternal Mind! Hence triumphs truth beyond objection clear (Let unbelief attend and fhrink with fear!) That what for ever was-must surely be Beyond commencement, and from period free; Drawn from himself, his native excellence, His date eternal, and his space immenfe! And all of whom that man can comprehend, Is, that he ne'er begun, nor e'er shall end.
In him from whom existence boundless flows, Let humble faith its facred truft repose: Affur'd, on his eternity depend, "Eternal Father! and eternal Friend!" Within that myftic circle fafety feck, No time can leffen, and no force can break; And, loft in adoration, breathe his praise, High Rock of ages, ancient Sire of days!
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