Noship yit karf the wawes grene and blewe; No marchaunt yit ne fette outlandissh ware; No trompes for the werres folk ne knewe, Netowres heye and walles rounde or square. What sholde it han avayled to werreye? Ther lay no profit, ther was no richesse ; But cursed was the tyme, I dar wel seye, That men first dide hir swety besynesse To grobbe up metal lurkyng in darknesse, And in the ryverės fyrst gemmės soghte; Allas! than sprong up al the cursednesse Of covetyse that fyrst our sorwe broughte! Thise tyraunts putte hem gladly nat in Yit were no paleis chaumbrės, ne non halles; In caves and [in] wodės softe and swete, Slepten this blissed folk withowte walles, On gras or leves in parfit joye and quiéte; No down of fetherės, ne no bleched shete Was kid to hem, but in seurtee they slepte. Hir hertės were al oon withoutė galles, Everich of hem his feith to other kepte. Unforged was the hauberke and the The lambish peple, voyded of alle vyce, 50 Yit was nat Jupiter the likerous, That first was fader of delicacye, Come in this world, ne Nembrot desyrous To reynen had nat maad his tourės hye. 60 Allas! allas! now may men wepe and crye! For in our dayės nis but covetyse, [And] dowblenesse, and tresoun, and envey, Poysoun, manslaughtre, and mordre in sondry wyse. FORTUNE 75 And I shal quytė you your bisynesse Made thee of noght, and in especiál And trouthe shall delivere, it is no drede. TRUTH BALADE DE BON CONSEYL FLEE fro the prees, and dwelle with sothfastnesse Suffice unto thy thyng though hit be smal; For hord hath hate and clymbyng tikel nesse, Prees hath envye, and welė blent overal; Savour no more than thee bihovė shal; Werk wel thy-self, that other folk canst rede, And trouthe shal delivere, it is no drede. 10 Tempest thee noght al croked to redresse Daunté thy-self, that dauntest otherės dede, That thee is sent, receyve in buxumnesse, The wrastling for this worlde axeth a fal. Her nis non hoom, her nis but wildernesse. Forth, pilgrim, forth! Forth, beste, out GENTILESSE MORAL BALADE OF CHAUCER THE firstė stok and fader of gentilesse, What man that claymeth gentil for to be Moste folwe his trace and alle his wittes dresse Vertu to sewe and vycès for to flee. For unto vertu longeth dignitee, And nought the revers, saufly dar I deme, Al were he mytre, croune, or diademe. This firstė stok was ful of rightwysnesse, Trewe of his word, sobre, pitous and free, Clene of his goste and loved besynesse, 10 Ageynst the vyce of slouthe, in honestee; And but his heir love vertu, as dide he, He nis nought gentil though he richėseme, Al were he mitre, croune, or diademe. Vycė may wel be heyr to old richesse, But there may no man, as ye may wel Ben no-thyng oon, for turned up so dounMowe wepe and wayle, and passioun Is al this world through mede and wilful endure, Now certés, Love, hit is right covenable, That men ful derė bye the noble thyng, As wake a-bedde, and fasten at the table, Wepyng to laughe and singe in compleynyng, And doun to castė visage and lokyng, 29 Often to chaungen hewe and countenaunce, Pleyne in slepyng, and dremen at the daunce, Al the revers of any glad felyng. Ialousyė be hanged by a cable! She wolde al knowė through her espying, Ther doth no wyght nothyng so resonable, That al nys harm in her ymagynyng. Thus dere abought is Love in his yevyng, Which ofte he yiveth withouten ordyn |