The History of India from the Earliest Ages, Volum 1N. Trübner, 1867 |
Des de l'interior del llibre
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Pàgina xi
... idea of the firma- ment Indra , the hero of the Aryans , and foe of the aborigines Character of the Vedic hymns ... Ideas awakened by the currents of great rivers Springs and rivers generally separated into individual ab- stractions ...
... idea of the firma- ment Indra , the hero of the Aryans , and foe of the aborigines Character of the Vedic hymns ... Ideas awakened by the currents of great rivers Springs and rivers generally separated into individual ab- stractions ...
Pàgina xii
... idea of Ushas as a deity Comparison of ancient and modern personifications Vedic conception of one Supreme Being Monotheistic verses Characteristics of Ushas , or the dawn Contrast between the conception of Ushas and that of Indra ...
... idea of Ushas as a deity Comparison of ancient and modern personifications Vedic conception of one Supreme Being Monotheistic verses Characteristics of Ushas , or the dawn Contrast between the conception of Ushas and that of Indra ...
Pàgina xvii
... idea of Satí amongst the Scythians PAGE 69 ib . ib . Thracian custom of choosing the best - beloved wife Similarity between the Satí of Mádrí and the Thracian custom 70 Myth that the Pándavas were directly begotten by the gods Palpable ...
... idea of Satí amongst the Scythians PAGE 69 ib . ib . Thracian custom of choosing the best - beloved wife Similarity between the Satí of Mádrí and the Thracian custom 70 Myth that the Pándavas were directly begotten by the gods Palpable ...
Pàgina xxvii
... idea of propitiating the gods by delicious food , modified by the complex idea that the deity was to be propitiated by blood , and that animals were to be slain as an atonement for sin Brahmanical doctrines of sacrifices , penances ...
... idea of propitiating the gods by delicious food , modified by the complex idea that the deity was to be propitiated by blood , and that animals were to be slain as an atonement for sin Brahmanical doctrines of sacrifices , penances ...
Pàgina xxviii
... Idea of the Rajasúya in its original application Idea of the Rajasúya extended to universal conquest Wars of the Pandavas ib . ib . ib . ib . 160 161 ib . ib . ib . 162 ib . Yudhishthira determines on performing a Rajasúya ib . Pays all ...
... Idea of the Rajasúya in its original application Idea of the Rajasúya extended to universal conquest Wars of the Pandavas ib . ib . ib . ib . 160 161 ib . ib . ib . 162 ib . Yudhishthira determines on performing a Rajasúya ib . Pays all ...
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Altres edicions - Mostra-ho tot
The History of India from the Earliest Ages: The Vedic period and the Mahá ... James Talboys Wheeler Visualització completa - 1867 |
The History of India from the Earliest Ages, Volum 1 James Talboys Wheeler Visualització completa - 1867 |
The History of India from the Earliest Ages, Part 46,Volum 1 James Talboys Wheeler Visualització completa - 1867 |
Frases i termes més freqüents
Abhimanyu Agni amongst ancient appear Arjuna army Aryan Asura Aswamedha Aswattháma Babhru-váhana Balaráma battle behold Bhima Bhishma Brahmanical Brahmanical compilers brethren brother chariot Chieftains combat command Damayantí damsel daughter davas death deity Devayání Dhaumya Dhrishta-dyumna Dhritarashtra Draupadí Drona Drupada Duhsásana Duryod Duryodhana Dwáraká elephant enemy exile father feast fight fire foregoing Gándhárí Gandharvas gods Hastinapur head hero Hindú hishthira HISTORY homa horse husband hymns INDIA Indra Indra-prastha Jayadratha jewels jungle Karna Kauravas Kíchaka kinsmen Krishna Kshatriya Kuntí legend Mahá Bhárata Maharaja marriage mother myth mythical Nala narrative palace Pán Pándavas Pándu performed pray present priest racter Raja Drupada Raja Viráta Raja Yudhishthira Rajasúya Rání replied returned Rig-Veda Rishis sacrifice sage Sahadeva Sakuni Sálya Sanjaya sent serpents slain slay sons story Susarman Swayamvara thira tion took tradition Uttar Vedic Vidura Vishnu Vyása warriors whilst wife wives women words worship wrath Yádavas yodhana Yudhish
Passatges populars
Pàgina 158 - Hear the word of the Lord, ye rulers of Sodom! Give ear unto the law of our God, ye people of Gomorrah! To what purpose is the multitude of your sacrifices unto me ? saith the Lord. I am full of the burnt-offerings of rams, and the fat of
Pàgina 158 - unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth ; they are a trouble unto me; I am weary to bear them
Pàgina 158 - beasts, and I delight not in the blood of bullocks, or of lambs, or of he-goats. When you come to appear before me, who hath required this at your hand, to tread my courts ? Bring no more vain oblations! Incense is
Pàgina 29 - God above all gods :—Who is the God to whom we shall offer our sacrifice ? " May He not destroy us, He, the creator of the earth; or He, the righteous, who created the heaven; He who also created the bright and mighty waters:—Who is the God to whom we shall offer our sacrifice
Pàgina 29 - Wherever the mighty water-clouds went, where they placed the seed and lit the fire, thence arose He who is the only life of the bright gods :—Who is the God to whom we shall offer our sacrifice ? " He who by his might looked even over the waterclouds, the clouds which gave strength and lit the sacrifice, He who
Pàgina 19 - the gods. He is felt, at the time, as a real divinity—as supreme and absolute, in spite of the necessary limitations which, to our mind, a plurality of gods must entail on every single god. All the rest disappear for a moment from the vision
Pàgina 23 - as follows :—" Let us adore the supremacy of that divine sun, the godhead, who illuminates all, who recreates all, from whom all proceed, to whom all must return, whom we invoke to direct our
Pàgina 29 - nay, the highest heaven : He who measured out the light in the air: —Who is the God to whom we shall offer our sacrifice ? " He to whom heaven and earth, standing firm by his
Pàgina 455 - sages; who has bound human beings in a chain, of which one end is life and the other death; on whom the Rishis meditate, and a knowledge, of whom imparts unalloyed happiness to their hearts ; and for whose gratification and favour all the daily devotions are performed by all worshippers. If a man reads the
Pàgina 496 - The driving is like the driving of Jehu, the son of Nimshi, for he driveth furiously.
Referències a aquest llibre
The Economics of Ecstasy: Tantra, Secrecy and Power in Colonial Bengal Hugh B. Urban Previsualització no disponible - 2001 |