The History of India from the Earliest Ages, Volum 1N. Trübner, 1867 |
Des de l'interior del llibre
Resultats 1 - 5 de 31.
Pàgina xii
... caste 30 ib . ib . Origin of the caste system in the period between the Vedic and Brahmanic ages ib . Question of how far the establishment of the Aryans , as a conquering power , was calculated to lead to the introduction of caste ...
... caste 30 ib . ib . Origin of the caste system in the period between the Vedic and Brahmanic ages ib . Question of how far the establishment of the Aryans , as a conquering power , was calculated to lead to the introduction of caste ...
Pàgina xxvii
... and that animals were to be slain as an atonement for sin Brahmanical doctrines of sacrifices , penances , and caste , over- • ib . ib . 157 ib . thrown by the reformation of Buddha , 600 B.c. to c 2 CONTENTS . xxvii.
... and that animals were to be slain as an atonement for sin Brahmanical doctrines of sacrifices , penances , and caste , over- • ib . ib . 157 ib . thrown by the reformation of Buddha , 600 B.c. to c 2 CONTENTS . xxvii.
Pàgina 2
... caste system excites no sympathy . The whole framework of society is opposed to European ideas . The names of persons and places are strange , and remembered with difficulty . The result has been , that whilst the ruling powers have ...
... caste system excites no sympathy . The whole framework of society is opposed to European ideas . The names of persons and places are strange , and remembered with difficulty . The result has been , that whilst the ruling powers have ...
Pàgina 6
... caste system had not been introduced , and gods were worshipped who were subsequently superseded by deities of other Characteristics names and other forms . In the Brahmanic period the Bráhmans had formed themselves into an ex- clusive ...
... caste system had not been introduced , and gods were worshipped who were subsequently superseded by deities of other Characteristics names and other forms . In the Brahmanic period the Bráhmans had formed themselves into an ex- clusive ...
Pàgina 30
... caste . In the Vedic age there appears to have been no direct traces of a caste system ; but in the Brah- manic age the distribution of the people into castes is one of the most prominent features , and this caste system has prevailed ...
... caste . In the Vedic age there appears to have been no direct traces of a caste system ; but in the Brah- manic age the distribution of the people into castes is one of the most prominent features , and this caste system has prevailed ...
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Altres edicions - Mostra-ho tot
The History of India from the Earliest Ages: The Vedic period and the Mahá ... James Talboys Wheeler Visualització completa - 1867 |
The History of India from the Earliest Ages, Volum 1 James Talboys Wheeler Visualització completa - 1867 |
The History of India from the Earliest Ages, Part 46,Volum 1 James Talboys Wheeler Visualització completa - 1867 |
Frases i termes més freqüents
Abhimanyu Agni amongst ancient appear Arjuna army Aryan Asura Aswamedha Aswattháma Babhru-váhana Balaráma battle behold Bhima Bhishma Brahmanical Brahmanical compilers brethren brother chariot Chieftains combat command Damayantí damsel daughter davas death deity Devayání Dhaumya Dhrishta-dyumna Dhritarashtra Draupadí Drona Drupada Duhsásana Duryod Duryodhana Dwáraká elephant enemy exile father feast fight fire foregoing Gándhárí Gandharvas gods Hastinapur head hero Hindú hishthira HISTORY homa horse husband hymns INDIA Indra Indra-prastha Jayadratha jewels jungle Karna Kauravas Kíchaka kinsmen Krishna Kshatriya Kuntí legend Mahá Bhárata Maharaja marriage mother myth mythical Nala narrative palace Pán Pándavas Pándu performed pray present priest racter Raja Drupada Raja Viráta Raja Yudhishthira Rajasúya Rání replied returned Rig-Veda Rishis sacrifice sage Sahadeva Sakuni Sálya Sanjaya sent serpents slain slay sons story Susarman Swayamvara thira tion took tradition Uttar Vedic Vidura Vishnu Vyása warriors whilst wife wives women words worship wrath Yádavas yodhana Yudhish
Passatges populars
Pàgina 158 - Hear the word of the Lord, ye rulers of Sodom! Give ear unto the law of our God, ye people of Gomorrah! To what purpose is the multitude of your sacrifices unto me ? saith the Lord. I am full of the burnt-offerings of rams, and the fat of
Pàgina 158 - unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth ; they are a trouble unto me; I am weary to bear them
Pàgina 158 - beasts, and I delight not in the blood of bullocks, or of lambs, or of he-goats. When you come to appear before me, who hath required this at your hand, to tread my courts ? Bring no more vain oblations! Incense is
Pàgina 29 - God above all gods :—Who is the God to whom we shall offer our sacrifice ? " May He not destroy us, He, the creator of the earth; or He, the righteous, who created the heaven; He who also created the bright and mighty waters:—Who is the God to whom we shall offer our sacrifice
Pàgina 29 - Wherever the mighty water-clouds went, where they placed the seed and lit the fire, thence arose He who is the only life of the bright gods :—Who is the God to whom we shall offer our sacrifice ? " He who by his might looked even over the waterclouds, the clouds which gave strength and lit the sacrifice, He who
Pàgina 19 - the gods. He is felt, at the time, as a real divinity—as supreme and absolute, in spite of the necessary limitations which, to our mind, a plurality of gods must entail on every single god. All the rest disappear for a moment from the vision
Pàgina 23 - as follows :—" Let us adore the supremacy of that divine sun, the godhead, who illuminates all, who recreates all, from whom all proceed, to whom all must return, whom we invoke to direct our
Pàgina 29 - nay, the highest heaven : He who measured out the light in the air: —Who is the God to whom we shall offer our sacrifice ? " He to whom heaven and earth, standing firm by his
Pàgina 455 - sages; who has bound human beings in a chain, of which one end is life and the other death; on whom the Rishis meditate, and a knowledge, of whom imparts unalloyed happiness to their hearts ; and for whose gratification and favour all the daily devotions are performed by all worshippers. If a man reads the
Pàgina 496 - The driving is like the driving of Jehu, the son of Nimshi, for he driveth furiously.
Referències a aquest llibre
The Economics of Ecstasy: Tantra, Secrecy and Power in Colonial Bengal Hugh B. Urban Previsualització no disponible - 2001 |