The History of India from the Earliest Ages, Volum 1N. Trübner, 1867 |
Des de l'interior del llibre
Resultats 1 - 5 de 100.
Pàgina xiv
... Hastinápur , near the modern Delhi Significance of the site as an outpost of the Aryans Approximate description of Hastinapur The City The Palace • The Council Hall The Raj The Raj of Bharata , an Aryan empire , established by the hero ...
... Hastinápur , near the modern Delhi Significance of the site as an outpost of the Aryans Approximate description of Hastinapur The City The Palace • The Council Hall The Raj The Raj of Bharata , an Aryan empire , established by the hero ...
Pàgina xv
... Hastinapur ib . ib . Region south and west of Hastinápur , a land of fable in the Vedic period 56 Probability that either the Buddhists or the Brahmans inter- polated the name ib . • General credibility of the tradition ib . Abduction ...
... Hastinapur ib . ib . Region south and west of Hastinápur , a land of fable in the Vedic period 56 Probability that either the Buddhists or the Brahmans inter- polated the name ib . • General credibility of the tradition ib . Abduction ...
Pàgina xvii
... HASTINÁPUR . Historical value of the legends referring to the early rivalry between the Kauravas and Pándavas Main ... Hastinapur Drona educates the Princes , on condition that they afterwards ib . ib . 75 ib . fight the Raja of ...
... HASTINÁPUR . Historical value of the legends referring to the early rivalry between the Kauravas and Pándavas Main ... Hastinapur Drona educates the Princes , on condition that they afterwards ib . ib . 75 ib . fight the Raja of ...
Pàgina xviii
... Hastinapur to learn archery from Drona Arrival of the son of the Bhíl Raja Drona refuses to teach the Bhil Sorrow of the Bhil • . The Bhil sets up a clay image of Drona , and learns archery by practising before the image PAGE 77 78 79 ...
... Hastinapur to learn archery from Drona Arrival of the son of the Bhíl Raja Drona refuses to teach the Bhil Sorrow of the Bhil • . The Bhil sets up a clay image of Drona , and learns archery by practising before the image PAGE 77 78 79 ...
Pàgina xx
... Hastinapur ib . Váranávata , the modern Alláhabád , 500 miles to the south- east of Hastinapur ib . • ranávata Suspicions of Yudhishthira Legend of the first exile of the Pándavas , some thousand years later than the original tradition ...
... Hastinapur ib . Váranávata , the modern Alláhabád , 500 miles to the south- east of Hastinapur ib . • ranávata Suspicions of Yudhishthira Legend of the first exile of the Pándavas , some thousand years later than the original tradition ...
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Altres edicions - Mostra-ho tot
The History of India from the Earliest Ages: The Vedic period and the Mahá ... James Talboys Wheeler Visualització completa - 1867 |
The History of India from the Earliest Ages, Volum 1 James Talboys Wheeler Visualització completa - 1867 |
The History of India from the Earliest Ages, Part 46,Volum 1 James Talboys Wheeler Visualització completa - 1867 |
Frases i termes més freqüents
Abhimanyu Agni amongst ancient appear Arjuna army Aryan Asura Aswamedha Aswattháma Babhru-váhana Balaráma battle behold Bhima Bhishma Brahmanical Brahmanical compilers brethren brother chariot Chieftains combat command Damayantí damsel daughter davas death deity Devayání Dhaumya Dhrishta-dyumna Dhritarashtra Draupadí Drona Drupada Duhsásana Duryod Duryodhana Dwáraká elephant enemy exile father feast fight fire foregoing Gándhárí Gandharvas gods Hastinapur head hero Hindú hishthira HISTORY homa horse husband hymns INDIA Indra Indra-prastha Jayadratha jewels jungle Karna Kauravas Kíchaka kinsmen Krishna Kshatriya Kuntí legend Mahá Bhárata Maharaja marriage mother myth mythical Nala narrative palace Pán Pándavas Pándu performed pray present priest racter Raja Drupada Raja Viráta Raja Yudhishthira Rajasúya Rání replied returned Rig-Veda Rishis sacrifice sage Sahadeva Sakuni Sálya Sanjaya sent serpents slain slay sons story Susarman Swayamvara thira tion took tradition Uttar Vedic Vidura Vishnu Vyása warriors whilst wife wives women words worship wrath Yádavas yodhana Yudhish
Passatges populars
Pàgina 158 - Hear the word of the Lord, ye rulers of Sodom! Give ear unto the law of our God, ye people of Gomorrah! To what purpose is the multitude of your sacrifices unto me ? saith the Lord. I am full of the burnt-offerings of rams, and the fat of
Pàgina 158 - unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth ; they are a trouble unto me; I am weary to bear them
Pàgina 158 - beasts, and I delight not in the blood of bullocks, or of lambs, or of he-goats. When you come to appear before me, who hath required this at your hand, to tread my courts ? Bring no more vain oblations! Incense is
Pàgina 29 - God above all gods :—Who is the God to whom we shall offer our sacrifice ? " May He not destroy us, He, the creator of the earth; or He, the righteous, who created the heaven; He who also created the bright and mighty waters:—Who is the God to whom we shall offer our sacrifice
Pàgina 29 - Wherever the mighty water-clouds went, where they placed the seed and lit the fire, thence arose He who is the only life of the bright gods :—Who is the God to whom we shall offer our sacrifice ? " He who by his might looked even over the waterclouds, the clouds which gave strength and lit the sacrifice, He who
Pàgina 19 - the gods. He is felt, at the time, as a real divinity—as supreme and absolute, in spite of the necessary limitations which, to our mind, a plurality of gods must entail on every single god. All the rest disappear for a moment from the vision
Pàgina 23 - as follows :—" Let us adore the supremacy of that divine sun, the godhead, who illuminates all, who recreates all, from whom all proceed, to whom all must return, whom we invoke to direct our
Pàgina 29 - nay, the highest heaven : He who measured out the light in the air: —Who is the God to whom we shall offer our sacrifice ? " He to whom heaven and earth, standing firm by his
Pàgina 455 - sages; who has bound human beings in a chain, of which one end is life and the other death; on whom the Rishis meditate, and a knowledge, of whom imparts unalloyed happiness to their hearts ; and for whose gratification and favour all the daily devotions are performed by all worshippers. If a man reads the
Pàgina 496 - The driving is like the driving of Jehu, the son of Nimshi, for he driveth furiously.
Referències a aquest llibre
The Economics of Ecstasy: Tantra, Secrecy and Power in Colonial Bengal Hugh B. Urban Previsualització no disponible - 2001 |