The Ancient WisdomBookRix, 9 de gen. 2019 - 302 pàgines The source from which a universe proceeds is a manifested Divine Being, to whom in the modern form of the Ancient Wisdom the name LOGOS, or Word has been given. The name is drawn from Greek Philosophy, but perfectly expresses the ancient idea, the Word which emerges from the Silence, the Voice, the Sound, by which the worlds come into being. We must now trace the evolution of spirit-matter, in order that we may understand something of the nature of the materials with which we have to deal on the physical plane, or physical world. For it is in the potentialities wrapped up, involved, in the spirit-matter of the physical world that lies the possibility of evolution. The whole process is an unfolding, self-moved from within and aided by intelligent beings without, who can retard or quicken evolution, but cannot transcend the capacities inherent in the materials. Some idea of these earliest stages of the world’s “becoming” is therefore necessary, although any attempt to go into minute details would carry us far beyond the limits of such an elementary treatise as the present. A very cursory sketch must suffice. Coming forth from the depths of the One Existence, from the ONE beyond all thought and all speech, a LOGOS, by imposing on Himself a limit, circumscribing voluntarily the range of His own Being, becomes the manifested God, and tracing the limiting sphere of His activity thus outlines the area of His universe. Within that sphere the universe is born, is evolved, and dies ; it lives, it moves, it has its being in Him ; its matter is His emanation ; its forces and energies are currents of His Life ; He is immanent in every atom, all-pervading, all-sustaining, all-evolving ; He is its source and its end, its cause and its object, its centre and circumference ; it is built on Him as its sure foundation, it breathes in Him as its encircling space ; He is in everything and everything in Him. Thus have the sages of the Ancient Wisdom taught us of the beginning of the manifested worlds. |
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... attracted hither and thither to other clouds of similar nature, clinging round the astral bodies of persons whose magnetism attracts them – either good or evil – and after a while disintegrating, to again form a part of the general ...
... attracted hither and thither to other clouds of similar nature, clinging round the astral bodies of persons whose magnetism attracts them – either good or evil – and after a while disintegrating, to again form a part of the general ...
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... attracted. They set up in them vibrations similar to their own, and thus thoughts spread from mind to mind without terrestrial expression. More than this: they can be directed by the thinker towards any person he desires to reach, their ...
... attracted. They set up in them vibrations similar to their own, and thus thoughts spread from mind to mind without terrestrial expression. More than this: they can be directed by the thinker towards any person he desires to reach, their ...
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... attracting. It is characteristic of these artificial elementals, (Page 62) when they are directed by the will towards any particular person, that they are animated by the one impulse of carrying out the will of their creator. A ...
... attracting. It is characteristic of these artificial elementals, (Page 62) when they are directed by the will towards any particular person, that they are animated by the one impulse of carrying out the will of their creator. A ...
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... attract round it elementals of a beneficent kind who aid in the renovating process. All evil ones have diametrically opposite effects, strengthening the coarser, expelling the finer, drawing in more of the former, and attracting ...
... attract round it elementals of a beneficent kind who aid in the renovating process. All evil ones have diametrically opposite effects, strengthening the coarser, expelling the finer, drawing in more of the former, and attracting ...
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... or in any of the grades that lie between. This is summed up as desire, that which is attracted or repelled by objects, according as they give pleasure or pain to the personal self. The third principle is Prâna, the life specialised for the.
... or in any of the grades that lie between. This is summed up as desire, that which is attracted or repelled by objects, according as they give pleasure or pain to the personal self. The third principle is Prâna, the life specialised for the.
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action activity animal Annie Besant astral body astral matter astral plane astral world atom becomes begins brain buddhic called causal body causes centre chelâ colour dense body desire Devachan developed disintegrated divine earth earth-life elemental essence energies entity etheric bodies etheric double evolved excarnate existence experience expression external faculties feel forces formless globe gradually H.P. Blavatsky heaven higher Hindu human evolution idea impressions impulse incarnate intellectual Kâmaloka karma karmic kingdom knowledge law of sacrifice learns limited lives lower mental lowest man’s Manas manifested manvantara materials memory mental and moral mental body mental images mental plane monadic group-soul objects organisation pain pass passions past Path perfect physical body physical plane physical vehicle physical world Pitris powers reached region reincarnation responsive round Sanskrit Secret Doctrine separated seven soul spirit-matter spiritual stage of evolution subdivisions things Thinker thought universe vehicle of consciousness vibrations wisdom