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upbraid their degeneracy, and provoke them to revolt.
The wisdom of the Roman republic, in their veneration for custom, and backwardness to introduce a new law, was perhaps the cause of their long continuance, and of the virtues of which they have set the world so many examples. But to show in what that wisdom consists, it may be proper to observe, that the benefit of new-written laws is merely confined to the consequences of their observance; but customary laws, keeping up a veneration for the founders, engage men in the imita tion of their virtues as well as policy. To this may be ascribed the religious regard the Romans paid to their forefathers' memory, and their adhering for so many ages to the practice of the same virtues, which nothing contributed more to efface than the introduction of a voluminous body of new laws over the neck of venerable custom.
The simplicity, conciseness, and antiquity of custom, gives an air of majesty and immutability that inspires awe and veneration; but new laws are too apt to be voluminous, perplexed, and indeterminate; whence must necessarily arise neglect, contempt, and ignorance.
As every human institution is subject to gross imperfections, so laws must necessarily be liable to the same inconveniences, and their defects soon discovered. Thus, through the weakness, of one part, all the rest are liable to be brought into contempt. But such weaknesses in a custom, for very obvious reasons, evade an examination; besides, a friendly prejudice always stands up in their fa
But let us suppose a new law to be perfectly equitable and necessary; yet, if the procurers of it have betrayed a conduct that confesses by-ends and private motives, the disgust to the circumstances disposes us, unreasonably indeed, to an irreverence of the law itself; but we are indulgently blind to the most visible imperfections of an old custom. Though we perceive the defects ourselves, yet we remain persuaded, that our wise forefathers had good reason for what they did; and though such motives no longer continue, the benefit will still go along with the observance, though we don't know how. It is thus the Roman lawyers speak: "Non omnium, quæ a majoribus constituta sunt, ratio reddi potest, et ideo rationes eorum quæ constituuntur inquiri non oportet; alioquin multa ex his quæ certa sunt subvertuntur."
Those laws which preserve to themselves the greatest love and observance, must needs be best; but custom, as it executes itself, must be necessarily superior to written laws in this respect, which are to be executed by another. Thus nothing can be more certain, than that numerous written laws are a sign of a degenerate community, and are frequently not the consequences of vicious morals in a state, but the causes.
Hence we see how much greater benefit it would be to the state rather to abridge than increase its laws. We every day find them increasing; acts and reports, which may be termed the acts of judges, are every day becoming more voluminous, and loading the subject with new penalties.
Laws ever increase in number and severity, until they at length are strained so tight as to break
themselves. Such was the case of the latter empire, whose laws were at length become so strict, that the barbarous invaders did not bring servitude but liberty.
OF THE PRIDE AND LUXURY
MIDDLING CLASS OF PEOPLE.
Of all the follies and absurdities, under which this great metropolis labours, there is not one, I believe, that at present appears in a more glaring and ridiculous light, than the pride and luxury of the middling class of people; their eager desire of being seen in a sphere far above their capacities and circumstances, is daily, nay hourly, instanced by the prodigious numbers of mechanics, who flock to the races, and gaming-tables, brothels, and all public diversions this fashionable town affords.
You shall see a grocer, or a tallow-chandler, sneak from behind the counter, clap on a laced coat and a bag, fly to the E. O. table, throw away fifty pieces with some sharping man of quality; while his industrious wife is selling a penny-worth of sugar, or a pound of candles, to support her fashionable spouse in his extravagances.
I was led into this reflection by an odd adventure, which happened to me the other day at Epsom races, whither I went, not through any desire I do assure you of laying betts or winning thousands, but at the earnest request of a friend, who
had long indulged the curiosity of seeing the sport, very natural for an Englishman. When we had arrived at the course, and had taken several turns to observe the different objects that made up this whimsical group, a figure suddenly darted by us, mounted and dressed in all the elegance of those polite gentry, who come to show you they have a little money, and rather than pay their just debts at home, generously come abroad to bestow it on gamblers and pickpockets. As I had not an opportunity of viewing his face till his return, I gently walked after him, and met him as he came back; when, to my no small surprise, I beheld in this gay Narcissus the visage of Jack Varnish, an humble vender of prints. Disgusted at the sight, I pulled my friend by the sleeve, pressed him to return home, telling him all the way, that I was so enraged at the fellow's impudence, I was resolved never to lay out another penny with him.
And now, pray, sir, let me beg of you to give this a place in your paper, that Mr. Varnish may understand he mistakes the thing quite, if he imagines horse-racing recommendable in a tradesman ; and that he, who is revelling every night in the arms of a common strumpet (though blessed with an indulgent wife) when he ought to be minding his business, will never thrive in this world. He will find himself soon mistaken, his finances decrease, his friends shun him, customers fall off, and himself thrown into a gaol. I would earnestly recommend this adage to every mechanic in London, "Keep your shop, and your shop will keep you." A strict observance of these words will, I am sure, in time gain them estates. Industry is the road to
wealth, and honesty to happiness; and he, who strenuously endeavours to pursue them both, may never fear the critic's lash, or the sharp cries of penury and want.
SABINUS AND OLINDA.
IN a fair, rich, and flourishing country, whose clifts are washed by the German ocean, lived Sabinus, a youth formed by nature to make a conquest whereever he thought proper; but the constancy of his disposition fixed him only with Olinda. He was indeed superior to her in fortune, but that defect on her side was so amply supplied by her merit, that none was thought more worthy of his regards than she. He loved her, he was beloved by her; and in a short time, by joining hands publicly, they avowed the union of their hearts. But alas! none, however fortunate, however happy, are exempt from the shafts of envy, and the malignant effects of ungoverned appetite. How unsafe, how detestable are they who have this fury for their guide! How certainly will it lead them from themselves, and plunge them in errors they would have shuddered at, even in apprehension!' Ariana, a lady of many amiable qualities, very nearly allied to Sabinus, and highly esteemed by him, imagined herself slighted, and injuriously treated, since his marriage with Olinda. By incautiously suffering this jealousy to corrode in her breast, she began to give a loose to passion; she forgot those many virtues, for which she had been so long and so justly applauded. Causeless suspicion and mistaken resentment betrayed her