Worship as Body Language: Introduction to Christian Worship : an African OrientationLiturgical Press, 1997 - 369 pàgines Worship sets an assembly in motion movement towards God in response to God's movement towards humans thus creating a resilient and caring community. Worship as Body Language brings the African community's experience of the body and its gestures together with the Christian liturgy, since worship and social action are closely related. The body language" or gestures of praise, adoration, contemplation, ritual dance, and care of the neighbor are meaningful to the ethnic group; African Christians tune into these body motions to express the one Christian faith. In Worship as Body Language, Father Uzukwu details how patterns of African ritual assemblies and sacred narratives have merged with Jewish, gospel, and early Church traditions to create living Christian communities and liturgies. Using a socio-historical method, this book sheds new light on liturgical action and theology, and suggests more transition rituals. It also provides samples of emergent African Christian liturgies that emphasize intense community participation with appropriate gestures. These local liturgies attest to the patristic principle that different customs actually confirm the unity of our faith in Christ. Scholars teaching and researching the foundations of the liturgy and liturgical inculturation, graduate students, and those organizing workshops on the regional, diocesan, or parish level will find Worship as Body Language a ready handbook on the liturgy. It is also a useful textbook for introducing college students and seminarians to the anthropological, historical, and theological dimensions of the liturgy. Elochukwu E. Uzukwu, CSSp, ThD, lectures in liturgy and African theology in seminaries and Catholic universities in Nigeria, Congo, Zaire, and France. He is the author of Liturgy: Truly Christian, Truly African, and the editor of Bulletin of Ecumenical Theology. " |
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... ancestors , living el- ders , noncorporeal spirits , or even malignant spirits ( ogbanje , spoiler - spirits ) . Then the spiritual self or soul ( mmuo ) is related to a fundamental prenatal choice made in conjunction with a personal ...
... nor identi- fied with the transcendent . Furthermore , the temporal ( cultural , pass- ing worldly ) constitutes a vital test for the eternal ( time of ancestors , tradition ) and vice versa . While both times are 49.
... ancestors , or events , which established the communities in the past , are still experienced in the present ritual time . They form one dynamic whole with the community to shape its actions in 51 Illustration of How Religious Ritual ...
... ancestors of the group . Their initia- tion or enthronement becomes an occasion to reenact the foundation stories of the group , thereby renewing the basis of the existence of the group . Such initiations and periodic festivals provoke ...
... ancestors ( bakulu ) . The clan was confronted with an economic and political problem . Legal processes were available to resolve the issue according to na- tive law and custom . But the cost of the legal process threw the clan into a ...
Continguts
1 | |
41 | |
54 | |
Foundation Stories MythSymbols | 84 |
Endnotes | 201 |
Passage Through Life and Its Ritual Hallowing | 220 |
The Inculturation of Sacramental Celebration of Christian Initiation | 229 |
Endnotes | 256 |
Emergent Creative Liturgies in Africa | 265 |
Endnotes | 317 |
Bibliography | 325 |
Index | 347 |
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Authentic Worship: Hearing Scripture's Voice, Applying Its Truths Herbert W. Bateman Previsualització limitada - 2002 |