Worship as Body Language: Introduction to Christian Worship : an African OrientationLiturgical Press, 1997 - 369 pàgines Worship sets an assembly in motion movement towards God in response to God's movement towards humans thus creating a resilient and caring community. Worship as Body Language brings the African community's experience of the body and its gestures together with the Christian liturgy, since worship and social action are closely related. The body language" or gestures of praise, adoration, contemplation, ritual dance, and care of the neighbor are meaningful to the ethnic group; African Christians tune into these body motions to express the one Christian faith. In Worship as Body Language, Father Uzukwu details how patterns of African ritual assemblies and sacred narratives have merged with Jewish, gospel, and early Church traditions to create living Christian communities and liturgies. Using a socio-historical method, this book sheds new light on liturgical action and theology, and suggests more transition rituals. It also provides samples of emergent African Christian liturgies that emphasize intense community participation with appropriate gestures. These local liturgies attest to the patristic principle that different customs actually confirm the unity of our faith in Christ. Scholars teaching and researching the foundations of the liturgy and liturgical inculturation, graduate students, and those organizing workshops on the regional, diocesan, or parish level will find Worship as Body Language a ready handbook on the liturgy. It is also a useful textbook for introducing college students and seminarians to the anthropological, historical, and theological dimensions of the liturgy. Elochukwu E. Uzukwu, CSSp, ThD, lectures in liturgy and African theology in seminaries and Catholic universities in Nigeria, Congo, Zaire, and France. He is the author of Liturgy: Truly Christian, Truly African, and the editor of Bulletin of Ecumenical Theology. " |
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... ancient times it has been perceived that the gesture of stand- ing erect and the natural endowment of hands to humans are the root of human rationality . Aquinas calls the hand the " tool of tools " ( or- ganum organorum ) . He believes ...
... ( De Oratione 42 ) later formed the nucleus of Cathedral and Monastic office ( East and West ) . The third , sixth , and ninth hours , which were probably universal points of ref- erence in the ancient world , were later integrated into 18.
... ancient world , were later integrated into the basic morning and evening prayers.40 In a sociocultural area where the sun - cult was popular or where this heavenly body was drawn into the cosmic praise of the creator , the Christian ...
... ancient celebration of light in evening prayer ( lucernarium ) . Tertullian claimed that the practice was borrowed from the Jews by the " pagans . " However , Taft may be right in calling it " a baptized pagan rite . " 46 The text of ...
Continguts
1 | |
41 | |
54 | |
Foundation Stories MythSymbols | 84 |
Endnotes | 201 |
Passage Through Life and Its Ritual Hallowing | 220 |
The Inculturation of Sacramental Celebration of Christian Initiation | 229 |
Endnotes | 256 |
Emergent Creative Liturgies in Africa | 265 |
Endnotes | 317 |
Bibliography | 325 |
Index | 347 |
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Authentic Worship: Hearing Scripture's Voice, Applying Its Truths Herbert W. Bateman Previsualització limitada - 2002 |