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labourers. To these some brigands of the mountain-frontier supplied rude military knowledge, while the leaders of the Triads brought as their share to the realization of what they would fain represent to be a great cause skill in intrigue and some habitude in organization. Neither enthusiasm nor the energy of desperation was wanting; but for those qualities which claim respect if they cannot command success we must look in vain.* Yet the peasants of Kwangsi and the artisans of Kwantung assumed the title of Wang or prince, and divided in anticipation the prizes that should follow the establishment of some dynasty of their own making.

The operations in the province of Kwangsi proved exceedingly monotonous. The Imperialists feared to come to blows, and the rebels adopted the most prudent tactics, shutting themselves up in entrenched camps, and only venturing out when the pressure of hunger compelled them to cut their way through the forces of the pusillanimous generals of Hienfung. The war thus dragged on in the Sikiang valley during two years, but the tide of success had certainly set in the main against the Imperialists, as was shown by the scene of operations being transferred to the northern side of that river. The campaign might have continued indefinitely, until one side or the other was exhausted, had not the state of the province warned Tien Wang that he could not hope to be able to feed much longer the numerous followers who from one motive or another had attached themselves to his cause. He saw that there would very soon remain for him no choice except to retire into Tonquin, and to settle down into the

*

In the confession or autobiography of Chung Wang (the Faithful King or Prince), translated by W. T. Lay, will be found statements fully bearing out this view. Even the trusted follower of Tien Wang was less enthusiastic in his belief than those who had seen in Hung-tsiuen the Chinese St. Paul.

I am chiefly indebted to the manuscript history of the Taeping rebellion, generously lent to me by the late General C. G. Gordon, for these facts; and I have followed in the main its description of the rise and progress of the rebellion. It does not appear that General Gordon actually wrote this history, but he caused some one to prepare it during the campaign. He told me, however, that I might trust its accuracy.

THE NAME TAEPING.

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ignominious life of a border brigand. Nothing can be more irksome to the man who has attained a certain notoriety, and who hopes to acquire a still higher fame, than to be suddenly consigned to a position of inferiority and self-effacement. To Tien Wang the thought was intolerable.

In sheer despair he came to the resolve to march northwards into the interior of China. The idea was suggested by the difficult plight to which he had been brought for the simplest and most necessary supplies for his army. He could not sustain himself in Kwangsi; and the skill of Wurantai, added to the large military contingent and pecuniary resources of Canton, did not make an invasion of Kwantung appear a very hopeful enterprise. It was not the inspiration of genius, but the pressure of dire need, that urged the Taeping leader * to issue his order for the invasion of Hoonan. At this point of his career he published a royal proclamation announcing that he had received "the Divine Commission to exterminate the Manchus, and to possess the Empire as its true Sovereign."

At this particular juncture the rebels were in the heart of Kwangsi at the district of Woosuen. In May, 1851, they moved to Siang, a district north of that place. They captured the villages and they ravaged the adjoining country, making no long stay anywhere. In August they were at Yungan, when 16,000 men were ranged under the banner of the Heavenly King, and for a moment Tien Wang may have thought of making a dash upon Canton. If he did entertain the thought, he promptly gave it up when he heard how well Wurantai was holding his ground at Wuchow on the Sikiang. It was at Yungan, where he remained until April, 1852, that

* Henceforth we shall speak of the rebels as Taepings. Various meanings are given of this word. Some say its origin is taken from the small town of that name in the south-west of Kwangsi, where the insurrection began; others that it means "universal peace," and was the style assumed by the new dynasty. In seeming contradiction with this is the fact that some of the Taepings themselves repudiated all knowledge of the name. Like the term Panthays, which we are now told is devoid of meaning, it will not pass out of use, although its origin may remain a matter of some uncertainty. See Meadows's work and Dr. Williams's "Middle Kingdom."

the Taeping leader made his final dispositions and called in all his outlying detachments.*

At Yungan a circumstance occurred which first promised to strengthen the party of the Taepings and then to lead to its disruption. Tien Wang was joined there by five influential chiefs and many members of the Triads. For a time it seemed as if these allies would necessarily bring with them a great accession of popular strength; but whether they disapproved of Tien Wang's plans, or were offended by the arrogant bearing of the Wangs, who, but the other day little better than the dregs of the people, had suddenly assumed the yellow dress and insignia of Chinese royalty, the Triad leaders took a secret and hurried departure from his camp, and hastened to make their peace with the Imperialists. The principal of these members of the most formidable secret society in China, Chang Kwoliang by name, was given a military command of some importance.

In April, 1852, the Taeping army left its quarters at Yungan and marched direct on Kweiling, the principal city of the province, where it will be remembered that the Imperial Commissioners sent from Pekin had been long stationary. Tien Wang attacked them there at the end of April or the beginning of May; but he was repulsed with some slight loss. Afraid of breaking his force against the walls of so strong a place, he abandoned the attack and marched into Hoonan. Had the Imperial generals only been as energetic in offensive tactics as they had shown themselves to be in measures of defence, they might have harassed his rear, delayed his progress, and eventually brought him to a decisive engagement under many disadvantages. But the Imperial Commissioners at Kweiling did nothing, being apparently well satisfied with having rid themselves of the presence of such troublesome neighbours.

On 12th of June the Taepings attacked the small town of

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* The names of his lieutenants were Fung Yun San, granted title of Nang Wang, or "Southern King"; Seaou Chow, his brother-in-law, Shih Wang, or Western King"; Wei Ching, Pei Wang, or "Northern King”; Yang seu Tsing, Tung Wang, or "Eastern King"; and Shih Takai, E Wang, or "Assistant King." These titles will be frequently used as their holders are referred to.

TSENG KWOFAN.

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Taou in Hoonan with better success. Some resistance was offered, as may be safely assumed from the death of Fung Yun San, or Nan Wang, the southern king, during the operations which led to its capture. This individual was the best educated and most literate of all the confederates. He had taken so prominent a part in the early organization of the party, that many thought that it was he who really promoted the insurrection, and gave it the more important character which it assumed. His death was a rude blow to the Taepings. Their confidence in themselves and their cause was equally shaken, but for them to have then turned back would only have been to fall into the hands of the Kweiling garrison, while to halt would allow the Imperialists to recover from the ill-timed hesitation which paralyzed their action. They, therefore, pressed on, and the month of August beheld the capture of the three towns of Kiaho, Ching, and Kweyang. Their next march was both long and forced. Overrunning the whole adjacent country, they appeared, early in the month of September, before the strong and important town of Changsha, situated on the river Seang, and only fifty miles south of the great lake Tungting.

At this town, the capital of Hoonan, some vigorous preparations had been made to withstand them. Not merely was the usual garrison stationed there, but it so happened that Tseng Kwofan, a man of great ability and some resolution, was residing near the town at the time. Tseng Kwofan had held several offices in the service, and as a member of the Hanlin enjoyed a high position and reputation; but he was absent from the capital on one of those frequent periods of retirement which the officials of China have to make on the occasion of the death of their near relations. When the tidings of the approach of the Taepings reached him, he threw himself with all the forces his influence or resources enabled him to collect into Changsha. At the same time he ordered the local militia to assemble as rapidly as possible in the neighbourhood, in order to harass the movements of the enemy. He called upon all those who had the means to show their duty to the state and sovereign by raising recruits, or by promising rewards to those volunteers who would serve in the

army against the rebels. Had the example of Tseng Kwofan been followed generally, it is not too much to say that the Taepings would never have got to Nankin. As it was, he set the first example of true patriotism, and he had the immediate satisfaction of saving Changsha.

When the Taepings reached Changsha, they found the gates closed and the walls manned. They proceeded to lay siege to it, they cut off its supplies, and they threatened the garrison with extermination. They even attempted to carry it by storm on three separate occasions. During eighty days the siege went on, but the Taepings were then compelled to admit that they were as far from success as ever. They had suffered very considerable losses, including Shih Wang, or the western king; and although it was said, and believed perhaps too readily, that the Imperialist loss was greater, they could better afford it. To have remained much longer would have been to allow themselves to be hemmed in. Therefore the Taepings as suddenly quitted their positions as they had left those before Kweiling, and on the first day of December resumed that northward march which, if communications had only been better, must have been very soon ended by their destruction.

They succeeded in seizing a sufficient number of junks and boats to enable them to cross the Tungting lake, and when they gained the Yangtse river at Yochow they found that the Emperor's garrison had fled panic-stricken at their approach. At Yochow they had the satisfaction of acquiring the war material, including a large quantity of powder, of the great Chinese leader, Wou Sankwei, of the 17th century, and these weapons served them in good stead when they came to attack Hankow. Their movements were extremely rapid. From Yochow they hastened down the Yangtsekiang. The important city of Hankow surrendered without a blow. The not less important town of Wouchang, on the opposite or southern bank of the river, was then attacked, and carried by storm after the walls had been undermined. The third town of Hanyang, which completes this busy hive of two millions of persons in the province of Hupeh, had also yielded. Up to this point the success of the Taepings had

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