Essays on the Active Powers of Man: By Thomas Reid, ...John Bell, and G. G. J. & J. Robinson, London, 1788 - 493 pàgines |
Des de l'interior del llibre
Resultats 1 - 5 de 30.
Pàgina 67
... cases there is no time for voluntary determination . The motions must go on fo rapidly , that the conception and vo- lition of every movement cannot keep pace with them . In fome cases of this kind , instinct , in others habit , comes ...
... cases there is no time for voluntary determination . The motions must go on fo rapidly , that the conception and vo- lition of every movement cannot keep pace with them . In fome cases of this kind , instinct , in others habit , comes ...
Pàgina 69
... cases , a stronger impulfe of appetite or paffion may oppose a weaker . Here alfo there may be determination and action without judgment . Suppofe a foldier ordered to mount a breach , and certain of prefent death if he retreats , this ...
... cases , a stronger impulfe of appetite or paffion may oppose a weaker . Here alfo there may be determination and action without judgment . Suppofe a foldier ordered to mount a breach , and certain of prefent death if he retreats , this ...
Pàgina 82
... cases , it re- quires an effort of felf - command no lefs than the most heroic virtues .. Another operation that may be called voluntary , is delibera- tion about what we are to do or to forbear . Every man knows that it is in his power ...
... cases , it re- quires an effort of felf - command no lefs than the most heroic virtues .. Another operation that may be called voluntary , is delibera- tion about what we are to do or to forbear . Every man knows that it is in his power ...
Pàgina 85
... case there is no judgment required , but in the first there is . To act against what one judges to be for his real good upon the whole , is folly . To act against what he judges to be his du- ty , CHAP . III . ty , is immorality . It OF ...
... case there is no judgment required , but in the first there is . To act against what one judges to be for his real good upon the whole , is folly . To act against what he judges to be his du- ty , CHAP . III . ty , is immorality . It OF ...
Pàgina 86
... case . While a man does what he really thinks wifeft and beft to be done , the more his appetites , his affections and paffions draw him the contrary way , the more he approves of his own con- duct , and the more he is entitled to the ...
... case . While a man does what he really thinks wifeft and beft to be done , the more his appetites , his affections and paffions draw him the contrary way , the more he approves of his own con- duct , and the more he is entitled to the ...
Altres edicions - Mostra-ho tot
Frases i termes més freqüents
active power againſt agent animal anſwer appetite becauſe believe benevolent affections beſt brute-animals cafe caſe caufe cauſe CHAP CICERO conceive conception conclufion conduct confcience confequence confider conftitution defire diftinct diſtinguiſh duty eſteem evident exerciſe exiſtence expreffed faculty faid fame feeling feems fenfation fenfe fentiments fhall fhew firſt focial fociety folely fome ftrength fubject fuch fufficient fuperior fuppofe furely fyftem give goodneſs happineſs himſelf human HUME impoffible inftance inftinct intereft itſelf judge judgment juſt juſtice language laſt laws lefs leſs liberty mankind means mind moral moſt motive muft muſt nature neceffarily neceffary neceffity neceſſary notion obferve object obligation ourſelves paffion perceive perfon Philofophers pleaſure preſent principles of action produce promiſe propofition puniſhment purpoſe queſtion rational reaſon refentment regard ſay ſee ſeems ſenſe ſhall ſhould ſome ſpeak ſtate ſtrongeſt ſuch ſyſtem thefe themſelves theſe things thofe thoſe tion underſtanding underſtood uſe virtue wiſdom
Passatges populars
Pàgina 103 - By instinct, I mean a natural blind impulse to certain actions, without having any end in view, without deliberation, and very often without any conception of what we do.
Pàgina 489 - Ask a man why he uses exercise ; he will answer, because he desires to keep his health. If you then enquire, why he desires health, he will readily reply, because sickness is painful. If you push your enquiries farther, and desire a reason why he hates pain, it is impossible he can ever give any.
Pàgina 60 - Volition, it is plain, is an act of the mind knowingly exerting that dominion it takes itself to have over any part of the man, by employing it in, or withholding it from, any particular action.
Pàgina 186 - Here grows the Cure of all, this Fruit Divine, Fair to the Eye, inviting to the Taste, Of virtue to make wise: what hinders then To reach, and feed at once both Body and Mind...
Pàgina 108 - They work most geometrically, without any knowledge of geometry ; somewhat like a child, who, by turning the handle of an organ, makes good music, without any knowledge of music. The art is not in the child, but in him who made the organ. In like manner, when a bee makes its comb so geometrically, the geometry is not in the bee. but in that great Geometrician who made the bee, and made all things in number, weight, and measure.
Pàgina 457 - In short, it may be established as an undoubted maxim that no action can be virtuous, or morally good, unless there be in human nature some motive to produce it, distinct from the sense of its morality.
Pàgina 417 - That honesty is the best policy, may be a good general rule, but is liable to many exceptions; and he, it may perhaps be thought, conducts himself with most wisdom, who observes the general rule, and takes advantage of all the exceptions.
Pàgina 364 - Repent, and turn your" felves from all your tranfgreffions, fo iniqui" ty fhall not be your ruin. Caft away from " you all your tranfgreffions, whereby ye have " tranfgrefled; and make you a new heart and " a new fpirit, for why will ye die, O houfe " of Ifrael ? For I have no pleafure in the
Pàgina 403 - For, if it be not a benevolent action in itself, your belief of its tendency cannot change its nature. It is absurd, that your erroneous belief should make the action to be what you believe it to be. Nothing is more evident, than that a man who tells the truth, believing it to be a lie, is guilty of falsehood ; but the metaphysician would make this to be absurd.
Pàgina 80 - Isaac, with equal modesty and shrewdness, himself admitted. To one who complimented him on his genius, he replied that if he had made any discoveries, it was owing more to patient attention than to any other talent.