one playing a mandoline, the other a viola, whilst at the extreme ends in the background the painter has represented himself and his young wife. The composition is not quite original; Memlinc had already painted for John Du Celier a small Sacra Conversazione now in the Louvre, and another artist who has not as yet been identified had executed in 1489, for the Guild of Saints Mary Magdalene, Katherine, and Barbara, an altarpiece (114) which doubtless suggested not only the composition of this picture but the mode of characterizing the saints. The author of this earlier work, if one may judge by its colouring, was probably accustomed to design tapestries; most of the figures are exceedingly plain and wanting in expression, whereas in Gerard's picture the colouring is harmonious and the figures remarkable for beauty of expression, the angels being amongst the most charming conceptions realized by the school. The large triptych (125) lent by M. de Somzée, with life-size figures of Saint Anne with the Blessed Virgin and Child in the centre, and Saints Nicholas and Anthony of Padua on the shutters, painted for some Spanish church, is a late work inferior in execution to those already mentioned. Six other panels with scenes from the lives of the two saints, said to have been the predella of this altarpiece, not exhibited, are on the contrary charming works; they are now in the possession of Lady Wantage. Two shutters of a triptych (138) with full-length figures of four saints, lent by Mr. James Simon, of Berlin, appear to me to be authentic works; the Saints Christopher and Anthony are especially good. Of the other eleven works attributed to Gerard by their owners or by those who have written on the exhibition, I can only say caveat lector. We know no picture painted by Gerard before 1488 or after 1512, and the variation of style in the works executed between those dates of which the authenticity is established makes it difficult to say with certainty that any picture painted at Bruges between

1512 and 1527 is or is not by him, and it The Early is certainly mere guesswork to attribute to Painters of him any pictures of an earlier date than the Nether1488; it is indeed probable that, being a lands as Illusstranger, he would during his first four years trated by the at Bruges have confined himself to the exe- Bruges Exhicution of small pictures of religious sub- bition of 1902 jects which would meet with a ready sale. The Adoration of the Magi (135) lent by the Brussels Museum, formerly supposed to be by John van Eyck, was first attributed to Gerard by Dr. Scheibler. Dr. Friedländer believes it to be an original work of about 1500, often copied. It was originally in the Premonstratensian abbey of Saint Michael at Antwerp, and I doubt its being a Bruges picture or an original composition. The original painting was certainly executed shortly after 1490 and was copied by the miniaturist who adorned a Dominican Breviary which was in the possession of Francis de Roias in Spain before 1497. ¶The style of the figures and the colouring of the Annunciation (128) lent by the Museum of Sigmaringen are very much in Gerard's manner, and it may possibly be by him; the Städel Museum at Frankfort contains a copy of these two panels apparently painted by a Netherlandish artist in the Peninsula or by a Portuguese artist in the Low Countries, the inscription on the border of the angel's vestments being in Portuguese : Modar de Senor. A triptych representing the Deposition of Christ (126), which though thrice restored, in 1675, 1773, and 1827, is still in fairly good condition, was first included by me in 1863 among the works by Gerard on the authority of a document of the year 1675, preserved in the archives of the Confraternity of the Holy Blood, to which the picture has always belonged. It certainly differs considerably from the pictures painted by him between 1488 and 1510, and shows a strong influence of Quentin Metsys, and I do not think that the opinion of two or three modern critics warrants the rejection of the evidence in its favour. The picture was certainly painted

The

IV

c. 1520 in Bruges, where several old copies Burlington of it were preserved until the middle of the Magazine, last century. ¶A Holy Family (343) lent Number by M. Martin Le Roi is an excellent work painted about the same time, showing even more strongly the influence of Quentin Metsys, and I have little doubt painted by an Antwerp master. Yet this is classed by Dr. Friedländer as an excellent work of David's later time (Vortreffliches Werk aus der Spätzeits Davids), although there is neither tradition nor documentary evidence in favour of this attribution. The Transfiguration (117) belonging to the church of Our Lady, another work of about the same date, is of interest as representing an event rarely treated by the early masters of the Netherlands. The composition shows an Italian influence; the figures, especially those in the group on the left, that of

Gerard; the colouring is light and cool; the picture has suffered very much from neglect. The shutters of this altar-piece, not exhibited, were painted by Peter Pourbus. The lunette (149) lent by Baron de Schickler is a fine piece, but the types of the figures are unlike any in Gerard's authentic works. Gerard was not only a painter but also a miniaturist, and as such a member of the Guild of Saint John and the head of a school of miniaturists. Two specimens of his own work-(129) Saint John the Baptist preaching in the wilderness and the Baptism of Christ-and three by his wife, Cornelia Cnoop, were formerly in the Cistercian abbey of Saint Mary in the Dunes; the three last (130), lent by Messrs. P. and D. Colnaghi, are here reproduced; they have been framed as a triptych.