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not tell that he could not learn the rules; but that, being able to perform his exercises without them, and being an "enemy to constraint," he spared himself the labour.

Among the English poets, Cowley, Milton, and Pope, might be said "to lisp in numbers ;" and have given such early proofs, not only of powers of language, but of comprehension of things, as to more tardy minds seem scarcely credible. But of the learned puerilities of Cowley there is no doubt, since a volume of his poems was not only written, but printed in his thirteenth year ;* containing, with other poetical compositions, "The tragical history of Pyramus and Thisbe, written when he was ten years old; and "Constantia and Philetus," written two years after.

While he was yet at school he produced a comedy called "Love's Riddle," though it was not published till he had been some time at Cambridge. This comedy is of the pastoral kind, which requires no acquaintance with the living world, and therefore the time at which it was composed adds little to the wonders of Cowley's minority.

In 1636, he was removed to Cambridge,† where he continued his studies with great intenseness: for he is said to have written, while he was yet a young student, the greater part of his "Davideis;" a work of which the materials could not have been collected without the study of many years, but by a mind of the greatest vigour and activity.

* This volume was not published before 1633, when Cowley was fifteen years old. Dr. Johnson, as well as former biographers, seems to have been misled by the portrait of Cowley being, by mistake, marked with the age of thirteen years. R.

He was candidate this year at Westminster-school for election to Trinity college, but proved unsuccessful. N.

Two years after the settlement at Cambridge he published "Love's Riddle," with a poetical dedication to sir Kenelm Digby; of whose acquaintance all his contemporaries seem to have been ambitious; and "Naufragium Joculare," a comedy written in Latin, but without due attention to the ancient models; for it is not loose verse, but mere prose. It was printed, with a dedication in verse, to Dr. Comber, master of the college; but having neither the facility of a popular, nor the accuracy of a learned work; it seems to be now universally neglected.

At the beginning of the civil war, as the prince passed through Cambridge in his way to York, he was entertained with a representation of the "Guardian," a comedy, which Cowley says was neither written nor acted, but rough drawn by him, and repeated by the scholars. That this comedy was printed during his absence from his country he appears to have considered as injurious to his reputation; though, during the suppression of the theatres, it was sometimes privately acted with sufficient approbation.

In 1643, being now master of arts, he was, by the prevalence of the parliament, ejected from Cambridge, and sheltered himself at St. John's Collegein Oxford: where, as is said by Wood, he published a satire, called "The Puritan and Papist," which was only inserted in the last collection of his works;* and so distinguished himself by the warmth of his loyalty and the elegance of his conversation, that he gained the kindness and confidence of those

* In the first edition of this life, Dr. Johnson wrote, "which was never inserted in any collection of his works:" but he altered the expression when the lives were collected into volumes The satire was added to Cowley's works by the particular direction of Dr. Johnson. N.

who attended the king, and amongst others of lord Falkland, whose notice cast a lustre on all to whom it was extended.

About the time when Oxford was surrendered to the parliament, he followed the queen to Paris, where he became secretary to the lord Jermyn, afterwards earl of St. Alban's, and was employed in such correspondence as the royal cause required, and particularly in cyphering and decyphering the letters that passed between the king and queen; an employment of the highest confidence and honour. So wide was his province of intelligence, that, for several years, it filled all his days and two or three nights in the week.

In the year 1647, his "Mistress" was published; for he imagined, as he declared in his preface to a subsequent edition, that "poets are scarcely thought freemen of their company without paying some du ties, or obliging themselves to be true to love."

This obligation to amorous ditties owes, I believe, its original to the fame of Petrarch, who in an age rude and uncultivated, by his tuneful homage to his Laura, refined the manners of the lettered world, and filled Europe with love and poetry. But the basis of all excellence is truth: he that professes love ought to feel its power. Petrarch was a real lover, and Laura doubtless deserved his tenderness. Of Cowley, we are told by Barnes,* who had means enough of information, that, whatever he may talk of his own inflammability, and the variety of characters by which his heart was divided, he in reality was in love but once and then never had resolution to tell his passion. This consideration cannot but abate, in some measure, the reader's esteem for the work and the author. To love excellence, is natural; it is natural likewise̟

* Barnesii Anacreontem. Dr. J.

for the lover to solicit reciprocal regard by an elaborate display of his own qualifications. The desire of pleasing has in different men produced actions of heroism, and effusions of wit; but it seems as reasonable to appear the champion as the poet of an (6 airy nothing," and to quarrel as to write for what Cowley might have learned from his master Pindar to call "the dream of a shadow."

It is surely not difficult, in the solitude of a college, or in the bustle of the world, to find useful studies and serious employment. No man needs to be so burthened with life as to squander it in voluntary dreams of fictitious occurrences. The man that sits down to suppose himself charged with treason or pe culation, and heats his mind to an elaborate purgation of his character from crimes which he was never within the possibility of committing, differs only by the infrequency of his folly from him who praises beauty which he never saw; complains of jealousy which he never felt; supposes himself sometimes invited, and sometimes forsaken; fatigues his fancy, and ransacks his memory, for images which may exhibit the gaiety of hope, or the gloominess of despair; and dresses his imaginary Chloris or Phyllis, sometimes in flowers fading as her beauty, and sometimes in gems lasting as her virtues.

At Paris, as secretary to lord Jermyn, he was engaged in transacting things of real importance with real men and real women, and at that time did not much employ his thoughts upon phantoms of gallantry. Some of his letters to Mr. Bennet, afterwards earl of Arlington, from April to December, in 1650, are preserved in "Miscellanea Aulica," a collection of papers published by Brown. These letters, being written like those of other men whose minds are

more on things than words, contribute no otherwise to his reputation than as they show him to have been above the affectation of unseasonable elegance, and to have known that the business of a stateṣınan can be little forwarded by flowers of rhetorick. One passage, however, seems not unworthy of some notice. Speaking of the Scotch treaty then in

agitation:

"The Scotch treaty," says he "is the only thing now in which we are vitally concerned: I am one of the last hopers, and yet cannot now abstain from believing that an agreement will be made; all people upon the place incline to that of union. The Scotch will moderate something of the rigour of their demands; the mutual necessity of an accord is visible, the king is persuaded of it. And to tell you the truth (which I take to be an argument above all the rest) Virgil has told the same thing to that purpose."

This expression from a secretary of the present time would be considered as merely ludicrous, or at most as an ostentatious display of scholarship; but the manners of that time were so tinged with superstition, that I cannot but suspect Cowley of having consult ed on this great occasion the Virgilian lots,* and to have given some credit to the answer of his oracle.

Consulting the Virgilian lots, sortes Virgilianæ, is a method of divination by the opening of Virgil, and applying to the circumstances of the peruser the first passage in either of the two pages that he accidentally fixes his eye on It is said that king Charles I. and lord Falkland, being in the Bodleian library, made this experiment of their future fortunes, and met with passages equally ominous to each. That of the king was the following:

At bello audacis populi vexatus & armis,
Finibus extorris complexu avulsus luli,
Auxilium, imploret, videatque indigna suorum

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