only interesting herself from her tenderness and constancy to her husband. It is the peculiar characteristic of Shakspeare's heroines, that they seem to exist only in their attachment to others. They are pure abstractions of the affections. We think as little of their persons as they do themselves, because we are let into the secrets of their hearts, which are more important. We are too much interested in their affairs to stop to look at their faces, except by stealth and at intervals. No one ever hit the true perfection of the female character, the sense of weakness leaning on the strength of its affections for support, so well as Shakspeareno one ever so well painted natural tenderness free from affectation and disguise-no one else ever so well showed how delicacy and timidity, when driven to extremity, grow romantic and extravagant; for the romance of his heroines (in which they abound) is only an excess of the habitual prejudices of their sex, scrupulous of being false to their vows, truant to their affections, and taught by the force of feeling when to forego the forms of propriety for the essence of it. His women are in this respect exquisite logicians; for there is nothing so logical as passion. They know their own minds exactly; and only follow up a favourite idea, which they have sworn to with their tongues, and which is engraven on their hearts, into its untoward consequences. They are the prettiest little set of martyrs and confessors on record.-Cibber, in speaking of the early English stage, accounts for the want of prominence and theatrical display in Shakspeare's female characters from the circumstance, that women in those days were not allowed to play the parts of women, which made it necessary to keep these a good deal in the back ground. Does not this state of manners itself, which prevented their exhibiting themselves in public, and confined them to the relations and charities of domestic life, afford a truer explanation of the matter? His women are certainly very unlike stage-heroines; the reverse of tragedy-queens. We have almost as great an affection for Imogen as she had for Posthumus; and she deserves it better. Of all Shakspeare's women she is perhaps the most tender and the most artless. Her incredulity in the opening scene with Iachimo, as to her husband's infidelity, is much the same as Desdemona's backwardness to believe Othello's jealousy. Her answer to the most distressing part of the picture is only, "My lord, I fear, has forgot Britain." Her readiness to pardon Iachimo's false imputations and his designs against herself, is a good lesson to prudes; and may show that where there is a real attachment to virtue, it has no need to bolster itself up with an outrageous or affected antipathy to vice. The scene in which Pisanio gives Imogen his master's letter, accusing her of incontinency on the treacherous suggestions of Iachimo, is as touching as it is possible for anything to be: "PISANIO. What cheer, Madam? IMOGEN. False to his bed! What is it to be false? To lie in watch there, and to think on him? To weep 'twixt clock and clock? If sleep charge nature, And cry myself awake? That's false to 's bed, is it? IMOGEN. I false? thy conscience witness, Iachimo, Thou then look'dst like a villain: now methinks, Men's vows are women's traitors. All good seeming PISANIO. Good Madam, hear me→ IMOGEN. Talk thy tongue weary, speak: I have heard I am a strumpet, and mine ear, When Pisanio, who had been charged to kill his mistress, puts her in a way to live, she says, "Why, good fellow, What shall I do the while? Where bide? How live? Or in my life what comfort, when I am Dead to my husband?" Yet when he advises her to disguise herself in boy's clothes, and suggests "a course pretty and full in view," by which she may "happily be near the residence of Posthumus," she exclaims, "Oh, for such means, Though peril to my modesty, not death on't, I would adventure." And when Pisanio, enlarging on the consequences, tells her she must change "Fear and niceness, The handmaids of all women, or more truly, she interrupts him hastily; "Nay, be brief; I see into thy end, and am almost In her journey thus disguised to MilfordHaven, she loses her guide and her way; and unbosoming her complaints, says beautifully,— "My dear Lord, Thou art one of the false ones; now I think on thee, At point to sink for food." She afterwards finds, as she thinks, the dead body of Posthumus, and engages herself as a footboy to serve a Roman officer, when she has done all due obsequies to him whom she calls her former master "And when With wild wood-leaves and weeds, I ha' strew'd his grave And on it said a century of pray'rs, Such as I can, twice o'er, I'll weep and sigh, And leaving so his service, follow you, Now this is the very religion of love. She all along relies little on her personal charms, which she fears may have been eclipsed by some painted jay of Italy; she relies on her merit, and her merit is in the depth of her love, her truth and constancy. Our admiration of her beauty is excited with as little consciousness as possible on her part. There are two delicious descriptions given of her, one when she is asleep, and one when she is supposed dead. Arviragus thus addresses her "With fairest flowers, While summer lasts, and I live here, Fidele, The yellow Iachimo gives another thus, when he steals into her bed-chamber : "Cytherea, How bravely thou becom'st thy bed! Fresh lily, Under the windows, white and azure, laced With blue of Heav'n's own tint-on her left breast I' the bottom of a cowslip." There is a moral sense in the proud beauty of |