EDUCATION THROUGH THE SENSES. 66 Now, in matter of the knowledge of the works of nature, I would have you to study that exactly; that so there be no sea, river, nor fountain, of which thou dost not know the fishes; all the fowls of the air; all the several kinds of shrubs and trees, whether in forest or orchard; all the sorts of herbs and flowers that grow upon the ground; all the various metals that are hid within the bowels of the earth. Let nothing of all these be hidden from thee. But because, as the wise man Solomon saith, wisdom entereth not into a malicious mind, and that knowledge without conscience is but the ruin of the soul; it behoveth thee to serve, to love, to fear God, and on him to cast all thy thoughts and all thy hope, and, by faith formed in love to cleave unto him, so that thou mayest never be separated from him by thy sins."—Letter from GARAGANTUA to his son Pantagruel. 66 Qui curiosus postulat totum suæ Contentus eruditione parabili, Nec quæret illam, siqua quærentem fugit. GROTIUS. EDUCATION THROUGH THE SENSES. (REPRINTED FROM "THE MUSEUM.") Πρῶτον χόρτον, εἶτα στάχυν, εἶτα πλήρη σῖτον ἐν τῷ στάχυϊ. NE of the chief sins of our time is hurry: it is helter-skelter, and devil take the hindmost. Off we go all too swift at starting, and we neither run so fast nor so far as we would have done, had we taken it cannily at first. This is true of a boy as well as of a blood colt. Not only are boys and colts made to do the work and the running of full-grown men and horses, but they are hurried out of themselves and their now, and pushed into the middle of next week where nobody is wanting them, and beyond which they frequently never get. The main duty of those who care for the young is to secure their wholesome, their entire growth, for health is just the development of the whole nature in its due sequences and proportions: first the blade-then the ear-then, and not till then, the full corn in the ear; and thus, as Dr. Temple wisely says, "not to forget wisdom in teaching knowledge." If the blade be forced, and usurp the capital it inherits; if it be robbed by you its guardian of its birthright, or squandered like a spendthrift, then there is not any ear, much less any corn; if the blade be blasted or dwarfed in our haste and greed for the full shock and its price, we spoil all three. It is not easy to keep this always before one's mind, that the young "idea" is in a young body, and that healthy growth and harmless passing of the time are more to be cared for than what is vainly called accomplishment. We are preparing him to run his race, and accomplish that which is one of his chief ends; but we are too apt to start him off at his full speed, and he either bolts or breaks down-the worst thing for him generally being to win. In this way a child or boy should be regarded much more as a mean than as an end, and his cultivation should have reference to this; his mind, as old Montaigne said, should be forged, as well as -indeed, I would say, rather than-furnished, fed rather than filled,—two not always coincident conditions. Now exercise-the joy of interest, of origination, of activity, of excitement—the play of the faculties, this is the true life of a boy, not the |