Imatges de pàgina
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stances, and of the highest importance, which render our colleges superior to all other places of education. Their institutions, although somewhat fallen from their primæval simplicity, are such as influence, in a particular manner, the moral conduct of their youth; and in this general depravity of manners and laxity of principles, pure religion is no where more strongly inculcated. The academies, as they are presumptuously styled, are too low to be mentioned; and foreign seminaries are likely to prejudice the unwary mind with Calvinism. But English universities render their students virtuous, at least by excluding all opportunities of vice; and, by teaching them the principles of the Church of England, confirm them in those of true christianity.

No. 34. SATURDAY, December, 9, 1758.

To illustrate one thing by its resemblance to another, has been always the most popular and efficacious art of instruction. There is indeed no other method of teaching that of which any one is ignorant but by means of something already known; and a mind so enlarged by contemplation and inquiry, that it has always many objects within its view, will seldom be long without some near and familiar image through which an easy transition may be made to truths more distant and obscure.

Of the parallels which have been drawn by wit and curiosity, some are literal and real, as between poetry and painting, two arts which pursue the same end, by the operation of the same mental faculties, and which differ only as the one represents things by marks permanent and natural, the other by signs accidental and arbitrary. The one, therefore, is more easily and generally understood, since similitude of form is immediately perceived; the other is capable of conveying more ideas, for men have thought and spoken of many things which they do not see.

Other parallels are fortuitous and fanciful, yet these have sometimes been extended to many particulars of resemblance by a lucky concurrence of diligence and chance. The animal body is composed of many members, united under the direction of one mind; any number of individuals, connected for some common purpose, is therefore called a body. From this participation of the same appellation arose the comparison of the body natural and body politic, of which,

how far soever it has been deduced, no end has hitherto been found.

In these imaginary similitudes, the same word is used at once in its primitive and metaphorical sense. Thus health, ascribed to the body natural, is opposed to sickness; but attributed to the body politic stands as contrary to adversity. These parallels therefore have more of genius, but less of truth; they often please, but they never convince.

Of this kind is a curious speculation frequently indulged by a philosopher of my acquaintance, who had discovered, that the qualities requisite to conversation are very exactly represented by a bowl of punch.

Punch, says this profound investigator, is a liquor compounded of spirit and acid juices, sugar and water. The spirit, volatile and fiery, is the proper emblem of vivacity and wit; the acidity of the lemon will very aptly figure pungency of raillery, and acrimony of censure; sugar is the natural representative of luscious adulation and gentle complaisance; and water is the proper hieroglypic of easy prattle, innocent and tasteless.

Spirit alone is too powerful for use. It will produce madness rather than merriment; and, instead of quenching thirst, will inflame the blood. Thus wit, too copiously poured out, agitates the hearer with emotions rather violent than pleasing; every one shrinks from the force of its oppression; the company sits intransed and overpowered; all are astonished, but nobody is pleased.

The acid juices give this genial liquor all its power of stimulating the palate. Conversation would become dull and vapid, if negligence were not sometimes roused, and sluggishness quickened, by due severity of reprehension. But acids unmixt will distort the face, and torture the palate; and he that has no other qualities than penetration and asperity, he whose constant employment is detection and censure, who looks only to find faults, and speaks only to punish them, will soon be dreaded, hated, and avoided.

The taste of sugar is generally pleasing, but it cannot long be eaten by itself. Thus meekness and courtesy will always recommend the first address, but soon pall and nauseate, unless they are associated with more sprightly qualities. The chief use of sugar is to temper the taste of other substances; and softness of behaviour in the same manner mitigates the roughness of contradiction, and allays the bitterness of unwelcome truth.

Water is the universal vehicle by which are conveyed the particles necessary to sustenance and growth, by which thirst

is quenched, and all the wants of life and nature are supplied. Thus all the business of the world is transacted by artless and easy talk, neither sublimed by fancy, nor discoloured by affectation, without either the harshness of satire, or the lusciousness of flattery. By this limpid vein of language curiosity is gratified, and all the knowledge is conveyed which one man is required to impart for the safety and convenience of another. Water is the only ingredient in punch which can be used alone, and with which man is content till fancy has framed an artificial want. Thus while we only desire to have our ignorance informed, we are most delighted with the plainest diction; and it is only in the moments of idleness or pride, that we call for the gratifications of wit or flattery.

He only will please long, who, by tempering the acidity of satire with the sugar of civility, and allaying the heat of wit with the frigidity of humble chat, can make the true punch of conversation; and as that punch can be drunk in the greatest quantity which has the largest proportion of water, so that companion will be oftenest welcome, whose talk flows out with inoffensive copiousness, and unenvied insipidity.

No. 35. SATURDAY, December 16, 1758.

TO THE IDLER.

Mr. IDLER-If it be difficult to persuade the idle to be busy, it is likewise, as experience has taught me, not easy to convince the busy that it is better to be idle. When you shall despair of stimulating sluggishness to motion, I hope you will turn your thoughts towards the means of stilling the bustle of pernicious activity.

I am the unfortunate husband of a buyer of bargains. My wife has somewhere heard, that a good housewife never has any thing to purchase when it is wanted. This maxim is often in her mouth, and always in her head. She is not one of those philosophical talkers that speculate without practice, and learn sentences of wisdom only to repeat them; she is always making additions to her stores; she never looks into a broker's shop, but she spies something that may be wanted some time; and it is impossible to make her pass the door of a house where she hears goods selling by auction.

Whatever she thinks cheap, she holds it the duty of an economist to buy; in consequence of this maxim, we are incumbered on every side with useless lumber. The servants can scarcely creep to their beds through the chests and boxes that surround them. The carpenter is employed once a week in building closets, fixing cupboards, and fastening shelves, and my house has the appearance of a ship stored for a voyage to the colonies.

I had often observed that advertisements set her on fire; and therefore, pretending to emulate her laudable frugality, I forbade the newspaper to be taken any longer; but my precaution is vain; I know not by what fatality, or by what confederacy, every catalogue of genuine furniture comes to her hand, every advertisement of a ware-house newly opened is in her pocket-book, and she knows before any of her neighbours when the stock of any man leaving off trade is to be sold cheap for ready money.

Such intelligence is to my dear-one the syren's song. No engagement, no duty, no interest, can withhold her from a sale, from which she always returns congratulating herself upon her dexterity at a bargain; the porter lays down his burthen in the hall, she displays her new acquisitions, and spends the rest of the day in contriving where they shall be put.

As she cannot bear to have any thing incomplete, one purchase necessitates another; she has twenty feather beds more than she can use, and a late sale has supplied her with a proportionable number of Whitney blankets, a large roll of linen for sheets, and five quilts for every bed, which she bought be cause the seller told her, that if she would clear his hands he would let her have a bargain.

Thus by hourly encroachments my habitation is made narrower and narrower; the dining-room is so crowded with tables, that dinner scarcely can be served; the parlour is decorated with so many piles of china, that I dare not step within the door; at every turn of the stairs I have a clock; and half the windows of the upper floors are darkened, that shelves may be set before them.

This, however, might be borne, if she would gratify her own inclinations without opposing mine. But I who am idle am luxurious, and she condemns me to live upon salt provision. She knows the loss of buying in small quantities; we have therefore whole hogs and quarters of oxen. Part of our meat is tainted before it is eaten, and part is thrown away because it is spoiled; but she persists in her system, and will never buy any thing by single pennyworths.

VOL. IV. -M

The common vice of those who are still grasping at more, is to neglect that which they already possess; but from this failing my charmer is free. It is the great care of her life that the pieces of beef should be boiled in the order in which they are bought; that the second bag of pease should not be opened till the first are eaten; that every feather-bed shall be lain on in its turn; that the carpets should be taken out of the chests once a month and brushed, and the rolls of linen opened now and then before the fire. She is daily inquiring after the best traps for mice, and keeps the rooms always scented by fumigations to destroy the moths. She employs workmen from time to time, to adjust six clocks that never go, and clean five jacks that rust in the garret; and a woman in the next alley lives by scouring the brass and pewter, which are only laid up to tarnish again.

She is always imagining some distant time in which she shall use whatever she accumulates; she has four lookingglasses which she cannot hang up in her house, but which will be handsome in more lofty rooms; and pays rent for the place of a vast copper in some ware-house, because when we live in the country we shall brew our own beer.

Of this life I have long been weary, but know not how to change it; all the married men whom I consult advise me to have patience; but some old bachelors are of opinion, that sinces she loves sales so well, she should have a sale of her own; and I have, I think, resolved to open her boards, and advertise an auction.

I am Sir,

Your very humble servant,
PETER PLENTY.

No. 36. SATURDAY, December 23, 1758.

THE great differences that disturb the peace of mankind are not about ends but means. We have all the same general desires, but how those desires shall be accomplished will for ever be disputed. The ultimate purpose of government is temporal, and that of religion is eternal happiness. Hitherto we agree but here we must part to try, according to the endless varieties of passion and understanding combined with one another, every possible form of government, and every imaginable tenet of religion.

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