And still the pines of Ramoth wood POEMS AND LYRICS. THE SHADOW AND THE LIGHT. “AND I sought whence is Evil: I set before the eye of my spirit the whole creation; whatsoever we see therein-sea, earth, air, stars, trees, moral creatures,-yea, whatsoever there is we do not see angels and spiritual powers. Where is evil, and whence comes it, since God the Good hath created all things? Why made He anything at all of evil, and not rather by His Allmightiness cause it not to be? These thoughts I turned in my miserable heart, overcharged with most gnawing cares." "And, admonished to return to myself, I entered even into my inmost soul, Thou being my guide, and beheld even beyond my soul and mind the Light unchangeable. He who knows the Truth knows what that Light is, and he that knows it knows Eternity! O Truth, who art Eternity! Love, who art Truth! Eternity, who art Love! And I beheld that Thou madest all things good, and to Thee is nothing whatsoever evil. From the angel to the worm, from the first motion to the last, Thou settest each in its place, and everything is good in its kind. Woe is me!-how high art Thou in the highest, how deep in the deepest! and Thou never departest from us and we scarcely return to Thee."-Augustine's Soliloquies, Book vii. THE fourteen centuries fall away No outward sign to us is given,— No victory comes of all our strife, From all we grasp the meaning slips; The Sphinx sits at the gate of life, With the old question on her awful lips. In paths unknown we hear the feet Of fear before, and guilt behind: We pluck the wayside fruit, and eat Ashes and dust beneath its golden rind. From age to age descends unchecked The sad bequest of sire to son, The body's taint, the mind's defectThrough every web of life the dark threads run. Oh! why and whither ?—God knows all : Or here or there, must be the best that could. Between the dreadful cherubim For he is merciful as just: And so, by faith correcting sight, And dare to hope that he will make The rugged smooth, the doubtful plain ; His mercy never quite forsake; His healing visit every realm of pain ; That suffering is not his revenge Upon his creatures weak and frail, Sent on a pathway new and strange With feet that wander and with eyes that fail, That, o'er the crucible of pain, Watches the tender eye of Love |