 Behold but one in all things, it is the second that leads you astray. Every man and woman that has ever been born is of the same nature. with yourself. He, whose is the world, and whose are the children of All and Ram, He is my Guru, He is my Pir.  Calcutta Review - Pągina 3641864Visualització completa - Sobre aquest llibre
 | Horace Hayman Wilson - 1846 - 254 pągines
...explore your own heart, for there are both Rdma and Karim. Who talks of the lies of the Vdds and Teba ; those who understand not their essence. Behold but...whose is the world, and whose are the children of All and Hum, he is my Guru, he is my Pir. The following Sabda, is peculiarly illustrative of the mystical... | |
 | Horace Hayman Wilson - 1861 - 428 pągines
...explore your own heart, for there are both Rama and Karim. Who talks of the lies of the Veds and Tebs; those who understand not their essence. Behold but...whose is the world, and whose are the children of All and Ram, He is my Guru, He is my Pir. The following Sabda is peculiarly illustrative of the mystical... | |
 | Horace Hayman Wilson - 1861 - 426 pągines
...explore your own heart, for there are both Rama and Karim. Who talks of the lies of the Veds and Tebs; those who understand not their essence. Behold but...whose is the world, and whose are the children of AH and Ram, He is my Guru, He is my Pir, The following Sabda is peculiarly illustrative of the mystical... | |
 | Samuel Johnson - 1873 - 822 pągines
...explore your own heart; for there are both Rama and Karim." "Who talks of the lies of the Veds and Tebs? Those who understand not their essence. Behold but...things : it is the second that leads you astray. Every one is of the same nature with yourself. He whose is the world, and whose are the children of Ali and... | |
 | Robert Watson Frazer - 1898 - 502 pągines
...seated amongst images, or found him at the shrine to which the Pilgrim has directed his steps ? . . . Behold but one in all things, it is the second that...ever been born is of the same nature with yourself." On the death of Kabir, the Hindus and Muhammadans are represented by tradition as disputing over their... | |
 | George Howells - 1913 - 654 pągines
...(Rama) seated amongst images, or found Him at the shrine to which the pilgrim has directed his steps? Behold but one in all things; it is the second that...ever been born is of the same nature with yourself. On the death of Kablr the Hindus and Muhammadans are represented by tradition as disputing over their... | |
 | John F. Haught - 1990 - 286 pągines
...all in all; the lover merely veils Him; The Beloved is all that lives, the lover a dead thing. RUMI Behold but One in all things; it is the second that leads you astray. KABIR My Me is God, nor do I recognize any other Me except my God Himself. ST. CATHERINE OF GENOA In... | |
 | Alice O. Howell - 1993 - 302 pągines
...separating us from truth. It's something to remember when you zip up your pants. — Mercy Muchmore Behold but One in all things; it is the second that leads you astray. -Kabir Love is the great Amen of the universe. — Novalis IV Dark within Light, Light within Dark... | |
 | Bruno Barnhart - 1999 - 292 pągines
...movements along the four dimensions. It is the invitation that matters. One The Silence Introduction Behold but One in all things; it is the second that leads you astray.' Before thought there is a ground, a principle, a primal reality. That this reality may be realized... | |
 | Larry Chang - 2006 - 826 pągines
...knowledge . . . Separate yourself from all twoness. Be one on one, one with one, one from ~ Eckhart ~ Behold but One in all things; it is the second that leads you astray. -Kabir, 1440-1518Everything is the product of one universal creative effort. There is nothing dead... | |
| |
