Augustine and the Catechumenate

Portada
Liturgical Press, 1995 - 406 pàgines

St. Augustine is best known as a theologian whose views and controversies powerfully shaped the course of Christianity in the West. But he was also a struggling North African pastor who had a flair for teaching and who meditated deeply on the complexities of the human heart. This study examines a little-known side of Augustine: his work as a teacher of candidates for baptism. It reconstructs in vivid detail the experience of the ancient catechumenate for the better clarification and implementation of the present process.

Beginning with a look at the present rite - what it says and does not say about catechesis and the catechumenate - Father Harmless uses Augustine as a case study." Augustine's treatises on the subject and his numerous sermons to candidates, catechumens, and neophytes form the basis of a portrait of the initiation process from a pastoral as well as a theological perspective. The portrait's structure parallels the four periods of the initiation process. This portrait will be of interest and relevance to al those involved with the Order of Christian Initiation of Adults: pastors, DREs, catechists, and liturgists.

William Harmless, SJ, has focused his teaching on the history and theology of the early Church. He completed his doctorate at Boston College in 1990 and teaches at Spring Hill College in Mobile.

Des de l'interior del llibre

Continguts

CHAPTER
39
CHAPTER THREE
79
CHAPTER FOUR
107
CHAPTER FIVE
156
CHAPTER
194
CHAPTER SEVEN
244
CHAPTER EIGHT
300
CHAPTER NINE
346
Liturgy
359
Scripture
368
Christ
375
Select Bibliography
383
Index
395
Copyright

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Passatges populars

Pàgina 33 - Peter Brown, The Body and Society: Men, Women and Sexual Renunciation in Early Christianity (New York: Columbia University Press, 1988); Deborah Sawyer, Women and Religion in the First Christian Centuries (London: Routledge, 1996).
Pàgina 8 - Roman liturgy, adults are not to be baptized without receiving confirmation immediately afterward, unless some serious reason stands in the way. The conjunction of the two celebrations signifies the unity of the paschal mystery, the close link between the mission of the Son and the outpouring of the Holy Spirit, and the connection between the two sacraments through which the Son and the Holy Spirit come with the Father to those who are baptized.
Pàgina 57 - Thy laws. Let him. be instructed why the world was made, and why man was appointed to be a citizen therein ; let him also know his own nature, of what sort it is; let him be taught how God punished the wicked with water and fire, and...
Pàgina 74 - I say not now for no cause,' but because I see many after their baptism living more carelessly than the uninitiated, and having nothing peculiar to distinguish them in their way of life. It is, you see, for this cause, that neither in the market nor in the Church is it possible to know quickly who is a believer and who an unbeliever; unless one be present at the time of the mysteries, and see the one sort put out, the others remaining within. Whereas they ought to be distinguished not by their place,...
Pàgina 312 - The Lord be with you. (And also with you.) Lift up your hearts. (We lift them up to the Lord.) Let us give thanks to the Lord our God.
Pàgina 91 - Privately as between friends, though never in public, he used to say to Simplicianus, 'I want you to know that I am now a Christian.' Simplicianus used to reply, 'I shall not believe it or count you as a Christian until I see you in the Church of Christ.
Pàgina 318 - Take away the word, and the water is neither more nor less than water. The word is added to the element, and there results the Sacrament, as if itself also a kind of visible word.
Pàgina 221 - Also, the Spirit helps us with our weakness. We do not know how to pray as we should. But the Spirit himself speaks to God for us, even begs God for us with deep feelings that words cannot explain.
Pàgina 315 - For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve.
Pàgina 245 - As a deer longs for flowing streams, so my soul longs for you, O God. My soul thirsts for God, for the living God. When shall I come and behold the face of God? My tears have been my food day and night, while people say to me continually, "Where is your God?

Sobre l'autor (1995)

William Harmless, SJ (1953-2014), was professor of historical theology and patristic studies at Creighton University. His other books include Desert Christians: An Introduction to the Literature of Early Monasticism, Augustine in His Own Words, and Mystics.

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