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Anaitis, Mr M'Queen said, Asia Minor was peopled by Scythians, and, as they were the ancestors of the Celts, the same religion might be in Asia Minor and Sky. JOHNSON: "Alas! Sir, what can a nation that has not letters tell of its original? I have always difficulty to be patient when I hear authors gravely quoted, as giving accounts of savage nations, which accounts they had from the savages themselves. What can the M'Craas tell about themselves a thousand years ago? There is no tracing the connection of ancient nations, but by language; and therefore I am always sorry when any language is lost, because languages are the pedigree of nations. If you find the same language in distant countries, you may be sure that the inhabitants of each have been the same people; that is to say, if you find the languages a good deal the same; for a word here and there being the same will not do. Thus Butler, in his 'Hudibras,' remembering that Penguin, in the Straits of Magellan, signifies a bird with a white head, and that the same word has, in Wales, the signification of a white-headed wench (pen head, and guin white) by way of ridicule, concludes that the people of those Straits are Welsh."

A young gentleman of the name of M'Lean, nephew to the Laird of the Isle of Muck, came this morning; and, just as we sat down to dinner, came the Laird of the Isle of Muck himself, his lady, sister to Talisker, two other ladies their relations, and a daughter of the late M'Leod of Hamer, who wrote a treatise on the second sight, under the designation of Theophilus Insulanus. It was somewhat droll to hear this Laird called by his title. Muck would have sounded ill; so he was called Isle of Muck, which went off with great readiness. The name, as now written, is unseemly, but is not so bad in the original Erse, which is Mouach, signifying the Sows' Island. Buchanan calls it Insula Porcorum. It is so called from its form. Some call it Isle of Monk. The Laird insists that this is the proper name. It was formerly church land belonging to Icolmkill, and a hermit lived in it. It is two miles long, and about three quarters of a mile broad. The Laird said, he had seven score of souls upon it. Last year he had eighty persons inoculated, mostly children, but some of them eighteen years of age. He agreed with the surgeon to come and do it, at half-a-crown a head. It is very fertile in corn, of which they export some; and its coasts abound in fish. A tailor comes there six times in a year. They get a good blacksmith from the Isle of Egg.

SUNDAY, 19th September.

It was rather worse weather than any that we had yet. At breakfast Dr Johnson said, "Some cunning men choose fools for their wives, thinking to manage them, but they always fail. There is a spaniel fool and a mule fool. The spaniel fool may be made to do by beating. The mule fool

will neither do by words or blows; and the spaniel fool often turns mule at last: and suppose a fool to be made do pretty well, you must have the continual trouble of making her do. Depend upon it, no woman is the worse for sense and knowledge." Whether afterwards he meant merely to say a polite thing, or to give his opinion, I could not be sure; but he added, "Men know that women are an over-match for them, and therefore they choose the weakest or most ignorant. If they did not think so, they never could be afraid of women knowing as much as themselves." In justice to the sex, I think it but candid to acknowledge, that, in a subsequent conversation, he told me that he was serious in what he had said.

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He came to my room this morning before breakfast, to read my Journal, which he has done all along. He often before said, “I take great delight in reading it." To-day he said, "You improve: it grows better and better." I observed, there was a danger of my getting a habit of writing in a slovenly manner. Sir," said he, "it is not written in a slovenly manner. It might be printed, were the subject fit for printing." While Mr Beaton preached to us in the dining-room, Dr Johnson sat in his own room, where I saw lying before him a volume of Lord Bacon's Works, the "Decay of Christian Piety," Monboddo's "Origin of Language," and Sterne's "Sermons." He asked me to-day, how it happened that we were so little together: I told him, my Journal took up much time. Yet, on reflection, it appeared strange to me, that although I will run from one end of London to another, to pass an hour with him, I should omit to seize any spare time to be in his company, when I am settled in the same house with him. But my Journal is really a task of much time and labour, and he forbids me to contract it.

I omitted to mention, in its place, that Dr Johnson told Mr M'Queen that he had found the belief of the second sight universal in Sky, except among the clergy, who seemed determined against it. I took the liberty to observe to Mr M'Queen, that the clergy were actuated by a kind of vanity. "The world," say they, "takes us to be credulous men in a remote corner. We'll show them that we are more enlightened than they think." The worthy man said, that his disbelief of it was from his not finding sufficient evidence; but I could perceive that he was prejudiced against it.

After dinner to-day, we talked of the extraordinary fact of Lady Grange's being sent to St Kilda, and confined there for several years, without any means of relief.+ Dr Johnson said,

As I have faithfully recorded so many minute particulars, I hope I shall be pardoned for inserting so flattering an encomium on what is now offered to the public.

The true story of this lady, which happened in this century, is as frightfully romantic as if it had been the fiction of a gloomy fancy. She was the wife of one of the Lords of Session in Scot land, a man of the very first blood of his country. For some mysterious reasons, which have never been discovered, she was seized and carried off in the dark, she knew not by whom, and by nightly journeys was conveyed to the Highland shores, from whence she was transported by sea to the remote rock of St Kilda, where she remained, amongst its few wild inhabitants, a

if M'Leod would let it be known that he had such a place for naughty ladies, he might make it a very profitable island. We had, in the course of our tour, heard of St Kilda poetry. Dr Johnson observed, "it must be very poor, because they have very few images." BOSWELL: "There may be a poetical genius shown in combining these, and in making poetry of them." JOHNSON: "Sir, a man cannot make fire but in proportion as he has fuel. He cannot coin guineas but in proportion as he has gold." At tea he talked of his intending to go to Italy in 1775. M'Leod said, he would like Paris better. JOHNSON: "No, sir; there are none of the French literati now alive, to visit whom I would cross a sea. I can find in Buffon's book all that he can say."*

After supper he said, "I am sorry that prizefighting is gone out; every art should be preserved, and the art of defence is surely important. It is absurd that our soldiers should have swords, and not be taught the use of them. Prizefighting made people accustomed not to be alarmed at seeing their own blood, or feeling a little pain from a wound. I think the heavy glaymore was an ill-contrived weapon. A man could only strike once with it. It employed both his hands, and he must of course be soon fatigued with wielding it; so that if his antagonist could only keep playing a while, he was sure of him. I would fight with a dirk against Rorie More's sword. I could ward off a blow with a dirk, and then run in upon my enemy. When within that heavy sword, I have him; he is quite helpless, and I could stab him at my leisure, like a calf. It is thought by sensible military men, that the English do not enough avail themselves of their superior strength of body against the French; for that must always have a great advantage in pushing with bayonets. I have heard an officer say, that if women could be made to stand, they would do as well as men in a mere interchange of bullets from a distance: but, if a body of men should come close up to forlorn prisoner, but had a constant supply of provisions, and a woman to wait on her. No inquiry was made after her, till she at last found means to convey a letter to a confidential friend, by the daughter of a Catechist, who concealed it in a clew of yarn. Information being thus obtained at Edinburgh, a ship was sent to bring her off; but intelligence of this being received, she was conveyed to M'Leod's Island of Herries, where she died.

In "Carstares's State Papers," we find an authentic narrative of Connor, a Catholic priest, who turned Protestant, being seized by some of Lord Seaforth's people, and detained prisoner in the Island of Herries several years; he was fed with bread and water, and lodged in a house where he was exposed to the rains and cold. Sir James Ogilvy writes (June 18, 1667) that the Lord Chancellor, the Lord Advocate, and himself, were to meet next day, to take effectual methods to have this redressed. Connor was then still detained (p. 310). This shows what private oppression might in the last century be practised in the Hebrides.

In the same collection, the Earl of Argyle gives a picturesque account of an embassy from the great M'Neil of Barra, as that insular Chief used to be denominated.-"I received a letter yesterday from M'Neil of Barra, who lives very far off, sent by a gentleman in all formality, offering his service, which had made you laugh to see his entry. His style of his letter runs as if he were of another Kingdom."-P. 643.

I doubt the justice of my fellow-traveller's remark concerning the French literati, many of whom, I am told, have considerable merit in conversation, as well as in their writings. That of Monsieur de Buffon, in particular, I am well assured is highly instructive and entertaining.

them, then to be sure they must be overcome ; now," said he, “in the same manner the weakerbodied French must be overcome by our strong soldiers."

The subject of duelling was introduced. JOHNSON: "There is no case in England where one or other of the combatants must die: if you have overcome your adversary by disarming him, that is sufficient, though you should not kill him; your honour, or the honour of your family, is restored, as much as it can be by a duel. It is cowardly to force your antagonist to renew the combat, when you know that you have the advantage of him by superior skill. You might just as well go and cut his throat while he is asleep in his bed. When a duel begins, it is supposed there may be an equality; because it is not always skill that prevails. It depends much on presence of mind; nay, on accidents. The wind may be in a man's face. He may fall. Many such things may decide the superiority. A man is sufficiently punished, by being called out, and subjected to the risk that is in a duel." But on my suggesting that the injured person is equally subjected to risk, he fairly owned he could not explain the rationality of duelling.

MONDAY, 20th September.

When I awaked, the storm was higher sti It abated about nine, and the sun shone; but rained again very soon, and it was not a day fo travelling. At breakfast, Dr Johnson told us, "there was once a pretty good tavern in Catharine Street in the Strand, where very good company met in an evening, and each man called for his own half-pint of wine, or gill, if he pleased; they were frugal men, and nobody paid but for what he himself drank. The house furnished no supper; but a woman attended with mutton-pies, which anybody night purchase. I was introduced to this company by Cumming the Quaker, and used to go there sometimes when I drank wine. In the last age, when my mother lived in London, there were two sets of people, those who gave the wall, and those who took it; the peaceable and the quarrelsome. When I returned to Lichfield, after having been in London, my mother asked me, whether I was one of those who gave the wall, or those who took it. Now, it is fixed that every man keeps to the right; or, if one is taking the wall, another yields it, and it is never a dispute." He was very severe on a lady, whose name was mentioned. He said, he would have sent her to St Kilda. That she was as bad as negative badness could be, and stood in the way of what was good: that insipid beauty would not go a great way; and that such a woman might be cut out of a cabbage, if there was a skilful artificer.

M'Leod was too late in coming to breakfast. Dr Johnson said, laziness was worse than the toothache. BoSWELL: "I cannot agree with you, Sir; a bason of cold water or a horse

whip, will cure laziness." JOHNSON: "No, Sir; it will only put off the fit; it will not cure the disease. I have been trying to cure my laziness all my life, and could not do it." BOSWELL: "But if a man does in a shorter time what might be the labour of a life, there is nothing to be said against him." JOHNSON (perceiving at once that I alluded to him and his Dictionary): "Suppose that flattery to be true, the consequence would be, that the world would have no right to censure a man; but that will not justify him to himself."

After breakfast, he said to me, "A Highland Chief should now endeavour to do everything to raise his rents, by means of the industry of his people. Formerly, it was right for him to have his house full of idle fellows; they were his defenders, his servants, his dependents, his friends. Now they may be better employed. The system of things is now so much altered, that the family cannot have influence but by riches, because it has no longer the power of ancient feudal times. An individual of a family may have it; but it cannot now belong to a family, unless you could have a perpetuity of men with the same views. M'Leod has four times the land that the Duke of Bedford has. I think, with his spirit, he may in time make himself the greatest man in the king's dominions; for land may always be improved to a certain degree. I would never have any man sell land, to throw money into the funds, as is often done, or to try any other species of trade. Depend upon it, this rage of trade will destroy itself. You and I shall not see it; but the time will come when there will be an end of it. Trade is like gaming. If a whole company are gamesters, play must cease; for there is nothing to be won. When all nations are traders, there is nothing to be gained by trade, and it will stop first where it is brought to the greatest perfection. Then the proprietors of land only will be the great men." I observed, it was hard that M'Leod should find ingratitude in so many of his people. JOHNSON: "Sir, gratitude is a fruit of great cultivation; you do not find it among gross people." I doubt of this. Nature seems to have implanted gratitude in all living creatures. The lion, mentioned by Aulus Gellius,452 had it.* It appears to me that culture, which brings luxury and selfishness with it, has a tendency rather to weaken than promote this affection.

Dr Johnson said this morning, when talking of our setting out, that he was in the state in which Lord Bacon represents kings. He desired the end, but did not like the means. He wished much to get home, but was unwilling to travel in Sky. "You are like kings too in this, Sir," said I, "that you must act under the direction of others."

TUESDAY, 21st September.

The uncertainty of our present situation * Aul. Gellius, Lib. v. c. xiv.

having prevented me from receiving any letters from home for some time, I could not help being uneasy. Dr Johnson had an advantage over me, in this respect, he having no wife or child to occasion anxious apprehensions in his mind. It was a good morning; so we resolved to set out. But, before quitting this castle, where we have been so well entertained, let me give a short description of it.

Along the edge of the rock, there are the remains of a wall, which is now covered with ivy. A square court is formed by buildings of different ages, particularly some towers, said to be of great antiquity; and at one place there is a row of false cannon of stone. There is a very large unfinished pile, four stories high, which we were told was here when Leod, the first of this family, came from the Isle of Man, married the heiress of the M'Crails, the ancient possessors of Dunvegan, and afterwards acquired by conquest as much land as he had got by marriage. He surpassed the house of Austria; for he was felix both bella gerere et nubere. John Breck M'Leod, the grandfather of the late laird, began to repair the castle, or rather to complete it; but he did not live to finish his undertaking. Not doubting, however, that he should do it, he, like those who have had their epitaphs written before they died, ordered the following inscription, composed by the minister of the parish, to be cut upon a broad stone above one of the lower windows, where it still remains to celebrate what was not done, and to serve as a memento of the uncertainty of life, and the presumption of man:

"Joannes Macleod Beganoduni Dominus gentis suæ Philarchus,453 Durinesiæ Haraiæ Vaternesiæ, &c.; Baro D. Flora Macdonald matrimoniali vinculo conjugatus turrem hanc Beganodunensem proavorum habitaculum longe vetustissimum diu penitus labefectatam Anno æræ vulgaris MDCLXXXVI instauravit.

"Quem stabilire juvat proavorum tecta vetusta, Omne scelus fugiat, justitiamque colat. Vertit in aerias turres magalia virtus, Inque casas humiles tecta superba nefas." M'Leod and Talisker accompanied us. We passed by the parish church of Durinish. The churchyard is not enclosed, but a pretty murmuring brook runs along one side of it. In it is a pyramid erected to the memory of Thomas Lord Lovat, by his son Lord Simon, who suffered on Tower Hill. It is of freestone, and, I suppose, about thirty feet high. There is an inscription on a piece of white marble inserted in it, which I suspect to have been the composition of Lord Lovat himself, being much in his pompous style:

"This pyramid was erected by SIMON LORD FRASER of LOVAT, in honour of Lord THOMAS his Father, a Peer of Scotland, and Chief of the great and ancient clan of the FRASERS. Being attacked for his birthright by the family

of ATHOLL, then in power and favour with KING WILLIAM, yet, by the valour and fidelity of his clan, and the assistance of the CAMPBELLS, the old friends and allies of his family, he defended his birthright with such greatness and fermety of soul, and such valour and activity, that he was an honour to his name, and a good pattern to all brave Chiefs of clans. He died in the month of May, 1699, in the 63rd year of his age, in Dunvegan, the house of the LAIRD of MAC LEOD, whose sister he had married: by whom he had the above SIMON LORD FRASER and, several other children. And, for the great love he bore to the family of MAC LEOD, he desired to be buried near his wife's relations, in the place where two of her uncles lay. And his son LORD SIMON, to shew to posterity his great affection for his mother's kindred, the brave MAC LEODS, chooses rather to leave his father's bones with them, than carry them to his own burial-place, near Lovat."

I have preserved this inscription, though of no great value, thinking it characteristical of a man who has made some noise in the world. Dr Johnson said, it was poor stuff, such as Lord Lovat's butler might have written.

I observed, in this churchyard, a parcel of people assembled at a funeral, before the grave was dug. The coffin, with the corpse in it, was placed on the ground, while the people alternately assisted in making a grave. One man, at a little distance, was busy cutting a long turf for it, with the crooked spade which is used in Sky; a very awkward instrument. The iron part of it is like a plough-coulter. It has a rude tree for a handle, in which a wooden pin is placed for the foot to press upon. A traveller might, without further enquiry, have set this down as the mode of burying in Sky. I was told, however, that the usual way is to have a grave previously dug.

I observed to-day, that the common way of carrying home their grain here is in loads on horseback. They have also a few sleds, or cars, as we call them in Ayrshire, clumsily made, and rarely used.

We got to Ulinish about six o'clock, and found a very good farmhouse, of two stories. Mr M'Leod of Ulinish, the sheriff-substitute of the island, was a plain honest gentleman, a good deal like an English justice of peace; not much given to talk, but sufficiently sagacious, and somewhat droll. His daughter, though she was never out of Sky, was a very well-bred woman. Our reverend friend, Mr Donald M'Queen, kept his appointment, and met us here.

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WEDNESDAY, 22nd September.

In the morning I walked out, and saw a ship, the Margaret of Clyde, pass by with a number of emigrants on board. It was a melancholy sight. After breakfast, we went to see what was called a subterraneous house, about a mile off. It was upon the side of a rising-ground. It was discovered by a fox's having taken up his abode in it, and in chasing him, they dug into it. It was very narrow and low, and seemed about forty feet in length. Near it, we found the foundations of several small huts, built of stone. Mr M'Queen, who is always for making everything as ancient as possible, boasted that it was the dwelling of some of the first inhabitants of the island, and observed, what a curiosity it was to find here a speciman of the houses of the Aborigines, which he believed could be found nowhere else; and it was plain that they lived without fire. Dr Johnson remarked, that they who made this were not in the rudest state; for that it was more difficult to make it than to build a house; therefore certainly those who made it were in possession of houses, and had this only as a hiding-place. It appeared to me, that the vestiges of houses, just by it, confirmed Dr Johnson's opinion.

From an old tower, near this place, is an extensive view of Loch Braccadil, and, at a distance, of the isles of Barra and South Uist; and on the land-side, the Cuillin, a prodigious range of mountains, capped with rocky pinnacles in a strange variety of shapes. They resemble the mountains near Corté in Corsica, of which there is a very good print. They make part of a great range for deer, which, though entirely devoid of trees, is in these countries called a forest.

In the afternoon, Ulinish carried us in his boat to an island possessed by him, where we saw an immense cave, much more deserving the title of antrum immane than that of the Sybil described by Virgil, which I likewise have visited. It is one hundred and eighty feet long, about thirty feet broad, and at least thirty feet high. This cave, we were told, had a remarkable echo; but we found none. They said it was owing to the great rains having made it damp. Such are the excuses by which the exaggeration of Highland narratives is palliated. There is a plentiful garden at Ulinish (a great rarity in Sky), and several trees: and near the house is a hill, which has an Erse name, signifying "the hill of strife," where, Mr M'Queen informed us, justice was of old administered. It is like the mons placiti of Scone, or those hills which are called laws, such as Kelly law, North Berwick law, and several others. It is singular that this spot should happen now to be the sheriff's residence.

We had a very cheerful evening, and Dr Johnson talked a good deal on the subject of literature. Speaking of the noble family of Boyle, he said, that all the Lord Orrerys, till the present, had been writers. The first wro

several plays; the second was Bentley's antagonist; the third wrote the "Life of Swift," and several other things; his son Hamilton wrote some papers in the "Adventurer" and "World." He told us, he was well acquainted with Swift's Lord Orrery. He said, he was a feeble-minded man; that, on the publication of Dr Delany's "Remarks" on his book, he was so much alarmed that he was afraid to read them. Dr Johnson comforted him, by telling him they were both in the right; that Delany had seen most of the good side of Swift, Lord Orrery most of the bad. M'Leod asked, if it was not wrong in Orrery to expose the defects of a man with whom he lived in intimacy. JOHNSON: "Why, no, Sir, after the man is dead; for then it is done historically." He added, "If Lord Orrery had been rich, he would have been a very liberal patron. His conversation was like his writings, neat and elegant, but without strength. He grasped at more than his abilities could reach; tried to pass for a better talker, a better writer, and a better thinker than he was. There was a quarrel between him and his father, in which his father was to blame; because it arose from the son's not allowing his wife to keep company with his father's mistress. The old lord showed his resentment in his will,-leaving his library from his son, and assigning, as his reason, that he could not make use of it."

I mentioned the affectation of Orrery, in ending all his letters on the "Life of Swift" in studied varieties of phrase, and never in the common mode of "I am," &c., an observation which I remember to have been made several years ago by old Mr Sheridan. This species of affectation in writing, as a foreign lady of distinguished talents once remarked to me, is almost peculiar to the English. I took up a volume of Dryden, containing the "Conquest of Granada," and several other plays, of which all the dedications had such studied conclusions. Dr Johnson said, such conclusions were more elegant, and, in addressing persons of high rank (as when Dryden dedicated to the Duke of York), they were likewise more respectful. I agreed that there it was much better: it was making his escape from the Royal presence with a genteel sudden timidity, in place of having the resolution to stand still, and make a formal bow.

Lord Orrery's unkind treatment of his son in his will 454 led us to talk of the dispositions a man should have when dying. I said, I did not see why a man should act differently with respect to those of whom he thought ill when in health, merely because he was dying. JOHNSON: "Í should not scruple to speak against a party, when dying; but should not do it against an individual. It is told of Sixtus Quintus, that on his death-bed, in the intervals of his last pangs, he signed death-warrants." Mr M'Queen said, he should not do so; he would have more tenderness of heart. JOHNSON: "I believe I should not either; but Mr M'Queen and I are cowards. It would not be from tenderness of heart; for

the heart is as tender when a man is in health as when he is sick, though his resolution may be stronger. Sixtus Quintus was a sovereign as well as a priest: and, if the criminals deserved death, he was doing his duty to the last. You would not think a judge died ill, who should be carried off by an apoplectic fit while pronouncing sentence of death. Consider a class of men whose business it is to distribute death;-soldiers, who die scattering bullets. Nobody thinks they die ill on that account."

Talking of biography, he said he did not think that the life of any literary man in England had been well written. Beside the common incidents of life, it should tell us his studies, his mode of living, the means by which he attained to excellence, and his opinion of his own works. He told us, he had sent Derrick to Dryden's relations, to gather materials for his life; and he believed Derrick had got all that he himself should have got; but it was nothing. He added he had a kindness for Derrick, and was sorry he was dead.

His notion as to the poems published by Mr M'Pherson, as the works of Ossian, was not shaken here. Mr M'Queen always evaded the point of authenticity, saying only that Mr M'Pherson's pieces fell far short of those he knew in Erse, which were said to be Ossian's. JOHNSON: "I hope they do. I am not disputing that you may have poetry of great merit; but that M'Pherson's is not a translation from ancient poetry. You do not believe it. I say before you, you do not believe it, though you are very willing that the world should believe it." Mr M'Queen made no answer to this. Dr Johnson proceeded. I look upon M'Pherson's "Fingal" to be as gross an imposition as ever the world was troubled with. Had it been really an ancient work, a true specimen how men thought at that time, it would have been a curiosity of the first rate. As a modern production, it is nothing. He said, he could never get the meaning of an Erse song explained to him. They told him, the chorus was generally unmeaning. "I take it," said he, "Erse songs are like a song which I remember: it was composed in Queen Elizabeth's time, on the Earl of Essex; and the burthen was.

"Radaratoo, radarate, radara tadara tandore."

"But surely," said Mr M'Queen, "there were words to it, which had meaning." JOHNSON : "Why, yes, Sir; I recollect a stanza, and you shall have it:

'O! then bespoke the prentices all,

Living in London, both proper and tall, For Essex's sake they would fight all. Radaratoo, radarate, radara, tadara, tandore.'"* *This droll quotation, I have since found, was from a song in honour of the Earl of Essex, called Queen Elizabeth's Champion," which is preserved in a collection of Old Ballads, in three volumes, published in London in different years, between 1720 and 1730. The full verse is as follows:

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Oh! then bespoke the prentices all,
Living in London, both proper and tall,
In a kind letter sent straight to the Queen,
For Essex's sake they would fight all,

Raderer too, tandaro te,
Raderer, tandorer, tan dore."

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