Why this is not Lear: Does Lear walk thus? Speak thus? Where are his eyes? Either his notion weakens, or his difcernings Of fov'reignty, of knowledge, and of reason, Lear, A. 1, S. 4. These things, indeed, you have articulated, With fome fine colour, that may please the eye Henry IV. P. 1, A. 5, S. 1. Thofe oppofed eyes, Which-like the meteors of a troubled heaven, Shall now in mutual well-befeeming ranks, Henry IV. P. 1, A. 1. S. 1. I. A Henry IV. P. 1, A. 2. S. 3. He was but as the cuckow is in June, Heard, not regarded; feen, but with fuch eyes, "A welkin eye" is a rolling eye, or as Leontes would infinuate, a wanton eye, and, fuch as he fuppofes Hermione's to be. Welkin comes from pelcan, Saxon, to roll about. No more it A. B. Such Such as is bent on fun-like majefty, Henry IV. P. 1. A. 3, S. 2. I do fee Danger and difobedience in thine eye; O, fir, your prefence is too bold and peremptory, Henry IV. P. 1, A. 1, S. 3. Richard III. A. 5, S. 3. I will converfe with iron-witted fools, Richard III. A. 4, S. 2. We know the time, fince he was mild and affable; That all the court adinir'd him for fubmiffion; When every one will give the time of day, Henry VI. P. 2. A. 3, S. t. A lean cheek; which you have not: a blue eye, and funken, which you have not. As you like it, A. 3, S. 2. * A blue eye.] . e. a bluenefs about the eyes. STEEVENS. A blue eye. But why a blue eye? I believe we should read "a flu eye."-Flu-fuifh, in the northern counties, is wa tery, weak, tender! "A fiu eye" will therefore mean an eye filled with tears. Fluer, French, to flow or run. I 2 ΠΛΥ A. B. FACE. I F. FACE. HAVE heard of your paintings too well enough; God hath given you one face, and you make yourselves another: you jig, you amble, and you lifp, and nick-name God's creatures, and make your wantonnefs your ignorance'. Go to. Hamlet, A. 3, S. 1. I think my wife be honeft, and think she is not; As he would draw it. Long ftaid he fo : And thrice his head thus waving up and down,- As it did feem to fhatter all his bulk, And end his being. 2 Let no face be kept in mind, Hamlet, A. 2, S. 1. But the fair of Rofalind. As you like it, A. 3, S. 2. Make your wantonnefs your ignorance.] You mistake by wanton affectation, and pretend to miftake by ignorance. JOHNSON. "Make your wantonness your ignorance." The meaning is, when you are guilty of any improper behaviour you would have it attributed to fimplicity or ignorance, when the fact is, that it is ftudied. 2 Let no face be kept in mind, A. B. But the fair of Rofalind.] Thus the old copy. Fair is beauty, complexion. The modern editors read-the face of Rofalind. STEEVENS. "The fair of Rofalind" is very harth. We may furely read, "But of the fair Rofalind.”. i. e. but that of the fair Rofalind. A. B. FAIRY. FAIR Y. Fairies, be gone, and be always away. Midfummer Night's Dream, A. 4, S. 1. FAI IT H. There are no tricks in plain and fimple faith : Julius Cæfar, A. 4, S. 2. That fouls of animals infufe themselves Into the trunks of men. Merchant of Venice, A.4, Thou haft no faith left now, unless thou hadst two, And that's far worse than none. Two Gentlemen of Verona, A. 5, S. 3. FALSEHOOD, O, what a goodly outfide falfehood hath! Merchant of Venice, A. 1, S. 3. And be always away.] What! was the giving her attendants an everlasting difmiffion? No fuch thing, they were ftill to be upon duty. I am convinced the poet meant, And be all ways away. i.e. difperfe yourselves. Mr. Upton reads, And be away-away.— Mr. Heath would read, And be always i' th' way. THEOBALD. JOHNSON. "Always away" is right. It means not that the fairies were never to return, but that they fhould not prefume to disturb Bottom-that during his repofe they fhould keep aloof. The expreffion is according to the idiom of the FrenchVoila mes ordres; reftez toujours a Paris.-This is by no means to fignify that the perfon fo enjoined fhould never return from Paris, but that he should make it his principal place of refidence that he should remain there until he was recalled. A. B. 1 If I be false, or fwerve a hair from truth! Let memory, From falfe to falfe, among falfe maids in love, As air, as water, wind, or fandy earth, Yea, let them fay, to stick the heart of falsehood, Troilus and Crefida, A. 3, S. 2. F A ME. He hath atchiev'd a maid That paragons defcription, and wild fame; Othello, A. 2, S. 1,. If you do not all fhew like gilt two-pences to me; and I, in the clear fky of fame, o'ershine you as much as the full moon doth the cinders of the element, which fhew like pins heads to her; believe not the And in the effential vefture of creation, Does bear all excellency.] It is plain that fomething very hyperbolical was here intended, But what is there as it stands? Why this, that in the effence of creation, the bore all excellency. The expreffion is intolerable, and could never come from one who so well understood the force of words as our poet. Shakefpeare certainly wrote, "And in terrestrial vefture of creation.". And in this lay the wonder, that all created excellence should be contained within an earthly mortal form. WARBURTON. I do not think the prefent reading inexplicable. The author feems to ufe effential for exiftent, real. She excels the praise of invention, fays he, and in real qualities, with which creation has invested her, bears all excellency. JOHNSON. I do not find any difficulty in this paffage. The poet would infinuate that woman is the most finished, the most perfect work of heaven; and that Desdemona excels her fex. A very common thought, but fomewhat quaintly expressed. A. B. word |