Imatges de pàgina
PDF
EPUB

CAUSES OF IDIOTCY.-The near relationship by blood of the parents seems to be the cause of, or at least it is the precedent fact to, many cases of idiotcy, We do not suppose that this connection is of itself the cause of idiotcy. But if there are any weaknesses or defects of body or mind, or tendencies to disease or oddities in the family, they may be overpowered, or cease to appear in the next generation, if those who have them marry with strangers, and mix their blood and life with those who have not these peculiarities, and thus the children may escape the imperfections or liabilities that otherwise might have been entailed upon them. But when two persons of the same blood and character unite together in marriage, their peculiarities are doubled in power by being combined in their children, and the odd or weak traits which are subordinate in the parents may predominate in their offspring. The parentage of 359 idiots was ascertained. In 17 families the parents were near blood relations. In one of these families there were five idiotic children born; in five, four each; in three, three each; in two, two each; and in six, one each.

CHILDHOOD'S PLEASURES.-Blessed be the hand that prepares a pleasure for a child! for there is no saying when and where it may again bloom forth. Does not almost everybody remember some kindhearted man who showed him a kindness in the quiet days of his childhood? The writer of this recollects himself at this moment as a barefooted lad standing at the wooden fence of a poor little garden in his native village; with longing eyes, he gazed on the flowers which were blooming there quietly in the brightness of a Sunday morning. The possessor came forth from his little cottage-he was a woodcutter by trade-and spent the whole week at his work in the woods. He was come into the garden to gather flowers to stick in his coat when he went to church. He saw the boy, and breaking off the most beautiful of his carnations-it was streaked with red and white-gave it to him. Neither the giver nor the receiver spoke a word: and with bounding steps the boy ran home; and now, here at a vast distance from that home, after so many events of so many years, the feelings of gratitude which agitated the breast of that boy expresses itself on paper. The carnation has long since withered, but now it blooms afresh.-Douglas Jerold.

A PROTESTANT journal in America lately spoke of the old lady who triumphantly pointed out the "Epistle to the Romans," and asked where one could be found addressed to the Protestants? The "Catholic Mirror" happily retorts by telling us of a negro Baptist at the south, who said to his Methodist master-"You've read the Bible, I s'pose?" "Yes." "Well, you've read in it of one John the Baptist, hasn't you?" "Yes." "Well, you never saw nothing about John the Methodist, did you?" "No." "Well, den you see, dere's Baptists in the Bible, but dere aint no Methodists; and de Bible's on my side."

A WAG was once asked what inference he could draw from the text in Job-" And the asses snuffed up the wind." "Well," he replied, "the only inference that I can draw is this-that it would be a long time before they would grow fat upon it!"

A CASE OF CONSCIENCE.- Friend Broadbrim," said Zephaniah Straitlace to his master, a rich Quaker of the city of Brotherly Love, "thou can'st not eat of that leg of mutton at thy noontide table to-day." "Wherefore not?" asked the good Quaker. "Because the dog that appertaineth to that son of Belial, whom the world calleth Lawyer Foxcraft, hath come into thy pantry and stolen it; yea, and he hath eaten it up." "Beware, friend Zephaniah, of bearing false witness against thy neighbour. Art thou sure it was friend Foxcroft's domestic animal?” "Yea, verily, I saw it with my eyes, and it was Lawyer Foxcraft's dog, even Pinch'em." "Upon what evil times have we fallen!" sighed the harmless secretary, as he wended his way to his neighbour's office. "Friend Gripus," said he, "I want to ask thy opinion." "I am all attention," replied the scribe, laying down his pen. "Supposing, friend Foxcraft, that my dog had gone into thy neighbour's pantry and stolen therefrom a leg of mutton, and I saw him, and could call him by name, what ought I to do?" "Pay for the mutton -nothing can be clearer." "Know thou, friend Foxcraft, thy dog, even the beast men denominate Pinch'em, hath stolen from my pantry a leg of mutton of the just value of four shillings and sixpence, which I paid for in the market this morning." "If it be so, then it is my opinion that I must pay for it" and having done so, the worthy friend turned to depart. "Tarry yet a little, friend Broadbrim," cried the lawyer. "Of a verity I have yet farther to say unto thee, thou owest me six-andeightpence for advice." "Then verily I must pay thee; and it is my opinion I have touched pitch and been defiled."

DIRECTIONS FOR A SHORT LIFE.-We copy the following directions for a short life from an old almanac. We doubt not they will prove as efficacious as any doctor could desire:"1st. Eat hot bread at every meal. 2nd. Eat fast. 3rd. Lie in bed every morning until the sun is two hours high. If the case should prove stubborn-4th. Add the morning dram.”—Provincial Paper.

CAPS IN GOLDSMITH'S DAYS.-Her cap, if cap it might be called that cap was none, consisted of a few bits of cambric, and flowers of painted paper, stuck on one side of her head.-Goldsmith.

DELICACIES OF THE SEASON.-In the French sauces at present, the chief element is said to be a jelly made from snails!

THE PRESTON STRIKE.-In a large pamphlet of 100 pages, read at the meeting of the British Association by Mr. Ashworth, the pecuniary results of the strike are estimated as follows:-Loss to the employers, £165,000-loss of wages to the operatives, £250,000-loss to the contributors to the strike fund, and to the neighbouring towns, £97,000——loss of profit to shop keepers and others, £21,250total loss to the community by the Preston strike, £533,250.

"UNION is not always strength," as Sir Charles Napier observed, when he saw the purser mixing his rum with water.

The amount of wealth at Sebastopol is computed to be £20,000,000. The fortifications have cost not less than £7,000,000, and the military and naval stores are of prodigious value,

Now at Press,

THE METROPOLITAN AND PROVINCIAL

FOR 1855,

To our Correspondents. SHORTLY will be published in "The Lamp," a beautiful medallion portrait of the Very Rev. Dr. CATHOLIC ALMANAC AND DIRECTORY, O'Brian, accompanied by a biographical sketch of the apostle of the young men of the United Kingdom. Also will be published at the same time, a large card, upon which there will be engraved the portrait of Dr. O'Brian, and the words of the pledge with suitable embellishments. This card may be framed and hung up on the wall of the house or cottage of the brothers. The price to the societies will be one penny each. The president of each society is requested to send in his order at once, to C. Dolman, 22, Paternoster Row.

N.B.-A superior card may be had, richly embellished and gilt, at 4d. and 6d, each.

NOTICE.

HOW AMERICAN PUBLISHERS DO THINGS. WHEN Subscriptions for Newspapers or Periodicals have been supplied to Agents and Readers for an unreasonable length of time, without the Proprietors receiving any cash from the quasi patrons (?), and repeated applications having been made in vain for the said desideratum, it is their custom to remind them that editors, writers, printers, and papermakers will not, simply because they can not, like the chameleon, live on air. This hint failing, they publish a list of all persons in arrear. It is said, "Necessity hath no law." The existence of a newspaper or periodical depends entirely upon the punctuality of the payments of those who receive the same; how far it may become necessary that we should imitate the example of our Yankee contemporaries remains to be seen. Our publisher, on going through the accounts, discovers that there are several hundred pounds on the wrong side of our ledger, which are monthly increased by a waste of postage stamps in applying for the same. To avoid this expense in future, we have serious thoughts of giving a list in our columns of such parties as have neglected this obligation in time past, and such as may do so for the future. We shall suspend, however, this mode of calling attention to accounts until the 23rd November.

Obituary.

Of your charity pray for the repose of the soul of EDWARD JAMES WILLSON, who died suddenly at Lincoln, on Friday, September 8th, 1854, the Feast of the Nativity of the Blessed Virgin Mary, aged 67 years. The regret expressed by all classes of people is extreme. He was the planner of, and wrote the letter-press for, the "Examples and Specimens of Gothic Architecture." He, under God, was the instrument of poor Pugin's conversion. We shall no doubt see much of him in a short time in architectural and antiquarian journals.

Also for JAMES WALTON, surgeon, who died on the 10th instant, at Ashton-under-Lyne, in the 45th year of his age. He was a convert from Protestantism, and died a sincere Catholic. His remains were interred on the 15th instant, at St. Mary's Catholic Church, Dukinfield, according to the rites and ceremonies of the Catholic Church.

Calendar.

5. 22nd SUNDAY after Pentecost, semidouble, white. Vesp.
of the Sunday, Com, of the Octave of All Saints.

6. Mon. Of the Octave, semidouble, white.
7. Tues. Of the Octave, semidouble, white.
8. Wed. Octave of All Saints, double, white.
The Indulgence for All Saints ends.

9. Thurs. Dedication of the Church of Our Saviour, gr.
double, white.

10. Frid. St. Andrew Avellino, C., double, white. Abst. 11. Sat. St. Martin, B.C., double, white.

Which will contain the Life of the Right Rev. JOHN BERNARD PALMER, the first Lord Abbot of the Cistercian Abbey, Mount St. Bernard, Leicestershire, and the first mitred Abbot in England since the Reformation. With a Portrait.

Names intended for insertion in the REGISTER of BIRTHS, MARRIAGES, and DEATHS, should be sent to the Publisher, with Six Penny Stamps, before the 25th October.

SCALE OF CHARGES FOR ADVERTISING.
Five Lines, or under..
Third of a Page
Half a Page..

Whole Page

£0 5 Ꮳ

0 12 0

018 O

1 15 0

[blocks in formation]

The Catholic Young Men's Society.

THE COLLECTION CARD, dated, with Rules, &c., printed on fine card-board, in wrapper, price ld.

THE OFFICE-BOOK; containing the Office of the Immacualte Conception, the Litany of the Blessed Virgin, and Hymns to be used at the Meetings of the Brothers, or in private devotions; with the Rules and Objects of the Young Men's Society, and an Address by the Very Rev. Dr. O'BRIEN, the Founder of the Societies. In stiff paper cover, price 2d.; bound in cloth, 4d.

THE REGISTER BOOK, ruled for the Four Quarters of the Year. Oblong foolscap quarto, half calf, cloth sides, lettered, price 14s.

THE WARDEN'S BOOK, ruled for Fifty Names, to correspond with the above, in wrapper, price 2d.

A liberal allowance made to the Societies. London: CHARLES DOLMAN, 61, New Bond Street; 22, Paternoster Row ;

And 30, Oldham Street, Manchester.

TO IRONMONGERS' ASSISTANTS. WANTED IMMEDIATELY, one who thoroughly understands the above business.

Also, a respectable YOUTH as an APPRENTICE. Apply to SMITH & HIND, Ironmongers, Stockton-on-Tees.

DOLMAN'S CATECHISMS.

CATECHISM OF THE HISTORY OF ENGLAND. By a Lady. Price 9d.

HISTORY OF FRANCE. 6d.

HISTORY OF GERMANY. By A. M.S. 18mo. 6d.

"It is Catholic, and extremely well condensed, lucid, and full enough for the purpose of an introductory outline."Tablet.

CATECHISM OF THE HISTORY OF SPAIN AND PORTUGAL. Price 6d.

CATECHISM OF MYTHOLOGY. By R. O. 18mo. 6d.

N.B.-These Catechisms, being all written by Catholics, can be safely recommended for the use of Schools.

"Talbot House School, Richmond. "My dear Sir, I have been using your little Catechism of the History of England for some time past at my Establishment. Í have found it more useful than any of the kind I have ever met with, and shall be happy to recommend the work whenever I shall have an opportunity. You may make use of my name to that effect in any way you think proper.-Yours faithfully, W. D. KENNY."

London: C. DOLMAN, 61, New Bond Street, And 22, Paternoster Row.

At Press,

A New Work, by the Very Rev. J. B. PAGANI, D.D., entitled,

THE LAST DAY OF THE WORLD; Or, the Second Coming of Our Lord and Saviour JESUS CHRIST.

London: CHARLES Dolman, 61, New Bond Street, And 22, Paternoster Row.

Just published, crown 8vo., price 1s., or by post, 1s. Gd., Is Physical Science the Handmaid, or the Enemy of the Christian Revelation?

By the Rev. JAMES A. STOTHERT.

MARSH & BEATTIE, 13, South Hanover Street, Edinburgh, And CHARLES DOLMAN, London.

In consequence of the great increase in the cost of paper, the price of this beautiful edition is obliged to be raised as follows:

In royal 24mo. 38., embossed roan, sprinkled edges : or, 38. 6d. gilt edges,

THE HOLY BIBLE, TRANSLATED FROM THE LATIN VULGATE ; diligently compared with the Hebrew, Greek, and other editions, in divers languages. The Old Testament, first published by the English College at Douay, A.D. 1609; and the New Testament, first published by the English College at Rheims, A.D. 1582. With annotations, references, and an historical and chronological index. Published with the approbation of the Right Rev. Dr. Denvir, Bishop of Down and Connor.

London: C. DOLMAN, 61, New Bond Street,
And 22, Paternoster Row.

Now in course of publication, a new edition, to be completed in Thirty-six Numbers, price 14d. each, of LECTURES

On the Principal Doctrines and Practices of the Catholic Church, delivered at St. Mary's, Moorfields, during the Lent of 1836. By NICHOLAS WISEMAN, D.D., now Cardinal Archbishop of Westminster.

CONTENTS. Lecture I. The Object and Method of the Lectures on the Rule of Faith.-II. On the Protestant Rule of Faith.-III. Exposition of the Catholic Rule of Faith.IV. The Catholic Rule of Faith proved.-V. The Catholic Rule of Faith further proved.—VI. On the practical success of the Protestant Rule of Faith in converting Heathen Nations.-VII. On the practical success of the Catholic Rule of Faith in converting Heathen Nations.-VIII. On the Supremacy of the Pope.-IX. Recapitulation of the Lectures on the Church.-X. On the Sacrament of Penance, -XI. On Satisfaction and Purgatory.-XII. On Indul gences. - XIII. Invocation of Saints; their Relics and Images. XIV. XV. XVI. On Transubstantiation; or the Catholic Doctrine of the Eucharist.

[blocks in formation]
[graphic]
[ocr errors]
[ocr errors]

PURE RELIGION IS THE FOUNDATION OF PEACE. 1 PUT NOT OFF REPENTANCE TO A FUTURE DAY. EXAUTOLI

[blocks in formation]
[ocr errors][ocr errors][merged small]
[ocr errors]

By the Authoress of the "Indian Princess."wift

[merged small][ocr errors]

In which Lady Torkovall displays her knowledge of Ethics, and makes some General Observations upon Men and Manners.

"PRESENT my compliments to Lady Torkovall, and I will be down directly; I request she will take some refreshment after her journey, and will recline on the sofa until I can do myself the pleasure of waiting upon her."

Charles, in compliance with his mistress's commands, soon enters the parlour with a well-covered tray; unlocks the side-board, brings three handsome decanters, containing port, sherry, and cowslip; spreads the cloth, pokes the fire, and delivers his message to an elderly lady, seated upon an ottoman in a comfortable travelling costume, who appears to be observing his movements, and reflecting thereon with the combined watchfulness of a cat and wisdom of an owl. Having done so, he moves towards the door, with the intention of retiring, evidently much satisfied with the cut of his new livery (which is elegant without being in the least gaudy), casts a careless glance over his shoulder, as he passes a largesized mirror (perhaps merely to admire the carved frame thereof), and, in doing so, sees the reflection of the lady's figure majestically arising, whilst her mouth, which is a very wide one, slowly expands, and Charles is peremptorily desired to listen. "You may give my best regards to your mistress, and tell her that when I look around me and

[PRICE ONE PENNY.

sider, and consider and look around me, even around the vast extensive universe; when I count the population of the habitable globe, containing, as you are aware, Charles, a variety of nations, tribes, and tongues, of totally different dispositions, thoughts, and ideas, I consider it too heavy a task for me to think of reforming them all, especially this morning, be-cause I am much fatigued with my journey. But-when an opportunity presents itself of enabling me to put a fellow-creature in the right way, the old lady never likes to let it pass without a charitable word of admonition, which she always endeavours to inculcate by example as well as by precept. Now, I make it a practice to abstain from wine before dinner, be-cause I consider it bad for the health; but

as your mistress has been so kind and so thoughtful as to have this mild cowslip prepared for the old lady, she will not refuse helping herself to half a glass of the same."

Charles bows and hurries to the drawing-room (for his memory is at its full stretch) lest he should forget any of the message, which he afterwards assures the cook, was wonderful rich, and too hexcellent not be recorded in full.

So Charles returns to the drawing-room with due English gravity, and repeats his lesson, whilst Miss Gladstone hastily directs the letters she has just folded.

"Lady Torkovall desires her best regards to y you, Ma'am, and says, that when she looks around her

considers, and considers and looks around her, heven around the wast hextensive universe; when she counts the poperlation of the habitable globe, containing (as the lady says I'm aware, Ma'am,) a con-wariety of nations, tribes, and tongues, persons of totally different dispositions, thoughts, and highdears, she considers it too heavy a task for her to think of deforming them, hespecially this morning, 'cause she is much fatigued with her journey; but when a hopportunity presents itself of henabling her to put a feller-creeter in the right way, the hold lady never likes to let it pass without a charitable word of hadmonition, which she halways endeavours to in

The authenticity of this miraculous event is testified in the Archives contained in the Palais de Justice," at Bruges. The image itself hangs over one of the left-hand altars, in the Cathedral Church, the carving is uncouth and grotesque, being seven feet in height and out of proportion, whereas, the foot which miraculously moved is most artistically shaped, presenting the appeazance of human flesh, with veins and muscles.

culcate by hexample as well as by receipt," (drawing a long breath). "Now, Ma'am, she says she halways abstains from wine afore dinner,' cause she considers it bad for the health; but, as you, Ma'am, have been so kind and so thoughtful as to have this mild cowslip prepared for the hold lady, she says she'll not refuse helping herself to half a glass of the same."

Coming to the full stop at the end, Miss Gladstone interposed.

"Very well, I am going down to her now." And Charles opens the door wider for her to pass. On entering the parlour, Miss Gladstone apologizes to Lady Torkovall for not having been ready to receive her.

66

"Now, my dear," says Lady Torkovall, as she sits next her friend, you perceive I have on a black watered silk dress, a good plain velvet bonnet, a large sable round tippet, with cuffs to match, strong black boots, and the best dove-coloured French kid gloves, but there was a time when the old lady used to dress."

Miss Gladstone said she certainly saw no necessity for any apology respecting her ladyship's toilet, and begged she would not be on any ceremony at all with her during her visit. The bell then rang for dinner, and the evening passed in chat. The next morning, after breakfast, as Miss Gladstone was carefully taking the pins from the corners of a handkerchief, which covered a splendid piece of embroidery in a frame, and began to make several other remote preparations for sitting down to needle-work, Lady Torkovall suddenly commenced the following pathetic remark :—

"Never, in the past time, in the present time, in the future time, never could, should, or would the old lady suffer any one to be sacrificed for her."

Miss Gladstone looks up inquiringly. "Never," Lady Torkovall proceeds, "can I bring my mind to allow a human creature, whether man, woman, or child, whether Greck or Roman, Jew or Gentile, to suffer for my sake. Now, my dear Maria, I have known you from an infant, and your dear departed mother was my dearest and most valued friend. I know (without the slightest inquisitiveness on my part, for I hold that vice in abomination, but the old lady cannot help knowing what she knows, and hears, and almost sees, though at the distance of twenty miles)-I know how virtuously you spend your time, and that you would consider your morning lost if you were to allow it to pass without performing some good act in behalf of your neighbour. I cannot think of permitting you to dedicate this morning entirely to my entertainment in prejudice to the poor, whom, I am aware, you would otherwise visit."

Miss Gladstone replied, as there were one or two families in immediate want of assistance, she would relinquish the pleasure of her company that morning, in compliance with her kind request. Then, presenting her guest an amusing book to entertain her during her absence, she proceeded from her house in Grosvenor-square, in a fly, towards the Borough, without any attendance.

Miss Gladstone was an heiress of rather considerable property, the only daughter of her deceased parents; born and educated in the Catholic faith, she had devoted the greater part of her fortune to

the relief of the starving poor, hence she had no carriage of her own, and although her house was elegantly furnished, agreeably to her station in life, yet she deprived herself of much for the benefit of others. She was always dressed elegantly, adapted to the circle in which she moved; but in visiting the famished sufferer she divested herself of those vain ornaments, the sight of which are only calculated to render the poor dissatisfied with the gifts distributed. In their ignorance, they are often inclined to consider the hand sparkling with diamonds and rubies ungenerous in its donation, which merely extends to them a relief of comparatively small value; they do not understand the necessity the great ones of the earth are under of wearing these ornaments in order to keep up appearances, from which their hearts may nevertheless be detached. How warm a reception did she receive from these lowly ones! how different to that experienced by the soupers and tractarians of the day, when these sternly ask the starving man to sell his soul for a mess of pottage! Did she perchance offer brighter silver or purer gold? did she promise finer linen, or warmer blankets, to entice them to remain in the faith of their forefathers? Not at all; it was not for what she gave, or in hopes of being repaid for his civility, that the overworked, emaciated Irishman delayed taking his short night's uneasy rest upon his hard bed, until he should have said one Hail Mary for the good lady who had been to see him when he was sick in the hospital; it was not for what she gave that the baby, struggling in the arms of the mercenary, rejected the sugar this woman forced into its mouth to induce it to come to. her infant school, now held out its little arms, as Miss Gladstone entered the room, and cried to go to her, lisping her well-remembered name; it was not for what she gave that its aged grandsire now brushed a tear from his careworn, wrinkled forehead (after he had been previously compelled to listen for an hour, remaining quite unmoved with compunction, to a lesson out of a Protestant bible, impressively read in a sonorous tone by Mrs. Straightback, the widow of the late Mr. Straightback, who was brother-in-law to the parson) when she spoke but one little word of consolation, and reminded him that the poor in spirit are blessed!

Already Miss Gladstone is in earnest conversation with a family who have frequently rejected the proffered offer of blankets, upon condition they would conceal their faith, and renounce their birthright to heaven; and vainly has it been attempted, in this abode of poverty, thus to impose upon the desolation of the widow and the credulity of the orphan!

Our readers are requested to be present at a scene which is taking place about five minutes' walk from London Bridge, on the Borough side, although we must apologize for inviting them into this locality, which is certainly not one of the most select, and the neighbours are none of the most aristocratic.

'Twas in that age, twixt boy and youth,
When thoughts are words, and speech is truth,

that James Momball was vainly endeavouring to appease the wrath of an incensed apple-woman, who beheld with dismay her stall shaken from its foun

« AnteriorContinua »