But it was not long before the catholics were made sensible, that however the persecution might, in some measure be abated, it was not to cease. For upon the 22d of February, 1603-4, the king sent forth a proclamation, strictly commanding all priests to depart the realm before the 19th of March, upon pain of having the laws executed against them without the least favour or mercy: and at the same time giving orders to the deputy lieutenants, justices of the peace, and other magistrates, to be vigilant in their several posts, and to use great diligence for the discovering and apprehending of all such as, contrary to the aforesaid proclamation, should presume to remain in the kingdom, after the said 19th of March. And as to those priests, who, at that time were already in prison, his majesty in the same proclamation, signifies that he hath given orders for their being shipped off at some convenient port, and for ever banished the kingdom.” See Howe's Chronicle,' p. 834.

Accordingly, in the month of September, we find twenty-one priests and three laymen taken out of divers prisons, by a warrant from the lords of the council, and put on board a ship to be transported into perpetual banishment. Notwithstanding that many of them had his majesty's panion to show; since which, they had not been convicted of any new odence, punishable by the laws of the land, with perpetual bainsament; as they tell he lords of the council, in their letter from the sea-side, dated Sept. 24, 15040). And not a few of them had volunkadly deitvered themselves up, pursuant to a proclamation set forth by de itæ queen, not long before her death, giving assurance of pardon to ul such priests as should deliver themselves up to the civil magistrate, and at the same Tute give prveis of their segance w her majesty; both winen conditions these med had puncamy filled: and therefore they Mochi detiserves now hardly used, is bey srded in the aforesaid lesek, a copy or which I have now by me-n be manuscript collections Wing & te su lerngs of me Engish catboots by the Rev. Mr. Anatsboooog), whose deurs have been of a smal service to me, go cold Y WIT) regard to this and the following ESL

B., „te severes exercised trainst catholts did not stop here; for all, te sa guitary laws enanted by queen Elizabeth, were, from time to kaos pai i execuson by this king, during the pedest part, at least of his right as we se see 13:2. The Erst, whose me occurs in our arlogies, who suffered death upon the penil sumes FR

And now he was upon the point of receiving his degree of bachelor of arts, but there was an oath first to be taken of the queen's supremacy, which he boggled at; and upon this quitted the university. Yet I do not find that he embraced forthwith the catholic religion: on the contrary, we are told, that for some time after he exercised the office of a minister at Cank, in his own country, and there held forth against the pope, and the catholic faith; but the Father of mercies did not suffer him to continue long in this way, but by his heavenly light opened the eyes of his soul to see the beauty of truth, and inflamed his heart with the love of it. Insomuch, that he became a true convert, and a hearty penitent, and, forsaking all his worldly hopes, went abroad to Douay, to the English college, where, after two years spent in the study of divinity, he was made priest, and was sent upon the English mission, in 1601, to labour there in seeking after the lost sheep.

After his coming into England, says my old manuscript, he travelled afoot very much in Warwickshire, Staffordshire, and Worcestershire, to serve, help, and comfort the meaner and poorer sort of catholics, with the sacraments of the holy catholic church. He was in his life chaste and innocent; in conversation humble and mild; in helping the poor and distressed pitiful and charitable, in his diet very spare and temperate ; and in prayer fervent and continual.

In the first year of the reign of king James in England, Mr. Burgoyne, a justice in the county of Warwick, on the 8th day of July, being Relick-Sunday, sent a warrant to search the house of a catholic, dwelling in Romington, for the apprehension of a seminary priest, and the searchers finding none there, went to search, in the same town, the house of Robert, Henry, and Ambrose Grissold, "or Greswold," three unmarried brethren, catholics, for many years living and keeping house together; and in searching thereof, a constable, called Richard Smith, and one Clement Grissold, nephew to the aforesaid brethren, apprehended, on the highway, Mr. Sugar for a seminary priest, as he was going with a catholic serving-man, nephew to the aforesaid three brethren, and cousin to the said Clement, who, with the constable and one John Williams, brought both him and Mr. Sugar to Mr. Burgoyne the justice, who examined them and sent them to prison at Warwick, where they lay together a whole year, and suffered imprisonment.

And at the assizes holden at Warwick, the 13th and 14th of July, in the second year of king James's reign in England, Mr. Sugar was arraigned, and by Judge Kingsmill condemned to be hanged, drawn, and quartered, for being a seminary priest. In the morning when he was to suffer death, he said to his friends that came to visit him, Be ye all merry, for we have not occasion of sorrow, but of joy; for, although I shall have a sharp dinner, yet I trust in Jesus Christ I shall have a most sweet supper. He also desired God to forgive the judge, and all his apprehenders and persecutors. As he was drawn on the hurdle to the place of his martyrdom, he gave money to fifty poor folks, and prayed very devoutly. An English minister at the gallows asked him, How he did believe? His answer was, I believe as my mother the catholic church doth. Then he demanded of the minister, Who it was that first converted our country, when it was called Britain, to the catholic reliVOL. II.

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gion? To whom the minister answered, I never heard this question asked before; but who converted it say you? Mr. Sugar told him, that it was the successor of St. Peter, the apostle, viz: pope Eleutherius, who sent Damianus and Fugatius, two learned and godly men, by whom Lucius, King of Britain, and his people received the true christian catholic faith and religion. But this new religion, said he, crept into this country in the time of king Henry the VIII.

After this he was a good while on his knees, and prayed; and that being done, he was stript to his shirt, and going up the ladder, he said, I thank God, I can climb pretty well to day. As he stood upon the ladder, he very cheerfully said to the people, Be it known unto you, good people, that I come hither to die for my conscience. The undersheriff answered, Thou diest, not for thy conscience, but for treason. To which he replied, You do me wrong, there is none can touch me for treason; it is for conscience I die. Then a boy of about eighteen years of age put a rope about his neck. The martyr blessed the rope with the sign of the cross, saying, I came into the world with the sign of the cross, and with the sign of the cross I go out of it again. How dost thou prove that? said the under-sheriff'; for thou wast not born with the sign of the cross. I make account, said Mr. Sugar, that I was not in this world as a christian till I was signed with the sign of the cross in baptism; for then I first received my spiritual birth. Afterwards the under-sheriff willed him to pray for the king. To whom he said, I never denied to pray for him, and thereupon he prayed thus; God bless the king, the queen, the young prince, and all the council; God forgive the judge, the justice, Mr. Burgoyne, and all that did apprehend me; and you too, (looking on the sheriff,) as I would that God should forgive me. Then the hangman said, I pray you good father, forgive me too. I forgive thee, boy, with all my heart, said he; then looking on the people with a cheerful countenance, he said to them, Good people, I die willingly, for I shall get a place of joy, and I beseech Jesus to receive my soul, and I beseech all the company of angels, martyrs, and saints to accompany my soul to that blessed place. I desire to be dissolved, and to be with Christ; and I beseech God, that all that are here present may be partakers of that joy to which I am going. Then he desired our blessed Saviour to receive his soul, saying, Jesus, Jesus, receive my soul; unto which the people answered, Amen, Amen. Lastly, being asked if he was ready, viz: to die, he said, I am ready in Jesus. Thereupon he was turned off the ladder, and was cut down before he was fully dead; then he was opened, his bowels were burnt, his head was cut off, his body was quartered, and his quarters were set upon the gates of Warwick. Thus he having willingly, cheerfully, and constantly suffered death for his priestly function, and for the profession of the catholic religion of Christ, hath thereby, obtained a crown of eternal glory in heaven: for our Lord saith, Apoc. ii.-Be thou faithful unto death, and I will give thee a crown of life.'

He suffered, July 16th, 1604.

ROBERT GRISSOLD, OR, GRESWOLD, LAYMAN.*

ROBERT GRISSOLD, who was born at Romington, in Warwickshire, and was a servant to Mr. Sheldon, of Broadway, in Worcestershire, was, says my manuscript, simple and upright in his actions; unlearned, but enlightened with the holy ghost, feared God, hated sin, led a single life and chaste; was kind to his friends, mild in his conversation, devout in prayer, bold and constant in professing the catholic religion, and heartily loved and reverenced catholic priests. When his cousin Clement Grissold apprehended him going up the way, with Mr. Sugar, he said to him, Cousin, if you will go your way, you may: I will not, answered he, except I may have my friend with me. Then the constable, Richard Smith, or his cousin, said; That, you shall not, for he is a stranger, and I will carry him before Mr. Burgoyne: then said he, 1 will go with him, to Mr. Burgoyne; for he knoweth me very well; and I hope he will do my friend no wrong, when he heareth me speak. Thereupon, he went with Mr. Sugar, (who was then called Mr. Cox,) to the justice, Mr. Burgoyne, who, after examination, sent them both, to the prison of Warwick. Where Robert Grissold had occasion offered him, to get away, yet, for the love of Mr. Sugar, and zeal for martyrdom, he would not; but there, with Mr. Sugar remained a whole year, and with him, suffered imprisonment, and afterwards death.

In the second year of king James in England, and upon the 14th day of July, at the assizes holden at Warwick, he being arraigned, was asked by the judge, Kingsmill, If he would go to church? To whom, he answered, I will not, my lord. Then thou shalt be hanged, quoth the judge. I beseech you, my lord, let me have justice, and let the country know wherefore I die. Thou shalt have justice, I warrant thee, said the judge, and the country shall know that thou diest for felony. Wherein, quoth he, have I committed felony? Thou hast committed felony, saith the judge, in being in the company, in assisting and relieving a seminary priest, that is, a traitor. I have not therein committed felony, answered he. Then a justice of peace said to him, Grissold, Grissold, go to church, or else, God judge me, thou shalt be hanged. Then God's will be done, quoth he. After that, the judge asked him again, If he would go to church? I have answered you, my lord, enough for that matter, I will not. Then thou shalt be hanged, said the judge. I crave no favour of you, my lord, in this action, answered he. What, said the judge, in a great rage, dost thou crave no favour at my hands? No, my lord, said he, I crave no favour at your hands in this action. Thereupon, the judge afterwards condemned him to be hanged for accompanying, assisting, and relieving a seminary priest; and while he pronounced judgment against him, he faultered in his speech, and trembled with his hands. The next day, after the judge had condemned him, he sent to him in his chamber, where he proferred him life, if he would promise him to go to church; which he utterly refused.

From an ancient manuscript relation of his martyrdom, of which I have a copy sent me out of Warwickshire.

"In the morning before he suffered death, he continued an hour in prayer, and requested of all the catholics, to say a Pater and Ave, for him, in honour of God, and of St. Catharine, his patroness, that, by the intercession of that blessed virgin and martyr, he might obtain of God, courage and fortitude to suffer death. And seeing a catholic woman in the prison, weeping for his death, he said to her; Good woman, why do you weep? Here is no place of weeping, but of rejoicing for you must come into the bridegroom's chamber, not with tears, but with rejoicing. The woman answered, I hoped you should have had your life. In do not want it now, said he, for I should be loth to lose this opportunity offered me to die; but yet God's will be done. Then a catholic maid said, It is well said, friend Robert, for it is nothing to suffer death for so good a cause. Whereupon, he said to the catholics there present, Look that ye all continue to the end.

'As he was going on foot to the gallows, one willed him to go a fair way, and not to follow through the mire, Mr. Sugar, who was drawn on the sledge before him: to whom, he made answer; I have not thus far followed him, to leave him now for a little mire. And so, through the mire, he went after him. When he came to the place of his martyrdom, for a good while, he prayed very devoutly on his knees; and athough he was by nature, so timorous and weak, that he once swooned at the sight of his thumb being only pricked with an awl, yet at the gallows, he was by the grace of the holy ghost, so much strengthened, that, at the sight of Mr. Sugar's bleeding body, when quartered, he was no way terrified; but, (on the contrary,) was so stout and courageous, that when a catholic woman stept between him and Mr. Sugar's dead body, whilst it was in quartering, lest the sight should terrify him, he took her by the arm, saying, Stand away, for I thank God, the sight doth nothing terrify me.

Afterwards, the under-sheriff said to him, Grissold, thou dost thyself wrong; for thou art guilty of thy own death. No, quoth he, sir, you do me wrong, in keeping me so long alive after Mr. Sugar, for I should have suffered with him; and I only desire to be with him. Then seeing the halter with which he was to be hanged, lying on the ground, he was exceeding glad, and giving God thanks, he went and dipped it in Mr. Sugar's blood: and going up the ladder, he said to the people, Bear witness, good people, that I die here not for theft, nor for felony; but for my conscience. Then he freely forgave all his persecutors, and the hangman; and devoutly said his Confitear, often calling upon the name of Jesus. Lastly, he commended his soul into the hands of Almighty God; and so being turned off the ladder, he hanged until he was quite dead. His dead body, by the under-sheriff's permission, was buried near the gallows. And thus this blessed martyr, for the short transitory pain of death, which he willingly suffered for a work of charity, and for the professing the catholic religion, hath gotten everlasting joy in the kingdom of heaven.' So far the author of the manuscript relation of his death, who seems to have been an eye-witness of his and Mr. Sugar's sufferings, or, at least to have had his information from eye-witnesses.

He suffered July 16, 1604.